John continues his theme of sin and forgiveness which he began in chapter 1. While it is inevitable that Christians WILL sin, we have God’s guarantee of forgiveness and restoration, mediated through the finished work of Christ on our behalf and Christ himself, as our Advocate.
This passage covers several “mini-topics” which we will examine in more detail as we move through it.
Christ Is Our Advocate
2 My little children, I am writing these things to you so that you may not sin. And if anyone sins, we have an Advocate with the Father, Jesus Christ the righteous; 2 and He Himself is the propitiation for our sins; and not for ours only, but also for those of the whole world.
The Test Of Knowing Him
3 By this we know that we have come to know Him, if we keep His commandments. 4 The one who says, “I have come to know Him,” and does not keep His commandments, is a liar, and the truth is not in him; 5 but whoever keeps His word, in him the love of God has truly been perfected. By this we know that we are in Him: 6 the one who says he abides in Him ought himself to walk in the same manner as He walked.
Love and Hate; Light and Darkness
7 Beloved, I am not writing a new commandment to you, but an old commandment which you have had from the beginning; the old commandment is the word which you have heard. 8 On the other hand, I am writing a new commandment to you, which is true in Him and in you, because the darkness is passing away and the true Light is already shining. 9 The one who says he is in the Light and yet hates his brother is in the darkness until now. 10 The one who loves his brother abides in the Light and there is no cause for stumbling in him. 11 But the one who hates his brother is in the darkness and walks in the darkness, and does not know where he is going because the darkness has blinded his eyes.
Their Spiritual State
12 I am writing to you, little children, because your sins have been forgiven you for His name’s sake. 13 I am writing to you, fathers, because you know Him who has been from the beginning. I am writing to you, young men, because you have overcome the evil one. I have written to you, children, because you know the Father. 14 I have written to you, fathers, because you know Him who has been from the beginning. I have written to you, young men, because you are strong, and the word of God abides in you, and you have overcome the evil one.
Do Not Love the World
15 Do not love the world nor the things in the world. If anyone loves the world, the love of the Father is not in him. 16 For all that is in the world, the lust of the flesh and the lust of the eyes and the boastful pride of life, is not from the Father, but is from the world. 17 The world is passing away, and also its lusts; but the one who does the will of God lives forever.
Deceptions Of The Last Hour
18 Children, it is the last hour; and just as you heard that Antichrist is coming, even now many Antichrists have appeared; from this we know that it is the last hour. 19 They went out from us, but they were not really of us; for if they had been of us, they would have remained with us; but they went out, so that it would be shown that they all are not of us. 20 But you have an anointing from the Holy One, and you all know. 21 I have not written to you because you do not know the truth, but because you do know it, and because no lie is of the truth. 22 Who is the liar but the one who denies that Jesus is the Christ? This is the Antichrist, the one who denies the Father and the Son. 23 Whoever denies the Son does not have the Father; the one who confesses the Son has the Father also.
Let Truth Abide In You
24 As for you, let that abide in you which you heard from the beginning. If what you heard from the beginning abides in you, you also will abide in the Son and in the Father. 25 This is the promise which He Himself made to us: eternal life.
Warnings
26 These things I have written to you concerning those who are trying to deceive you. 27 As for you, the anointing which you received from Him abides in you, and you have no need for anyone to teach you; but as His anointing teaches you about all things, and is true and is not a lie, and just as it has taught you, you abide in Him.
The Children Of God
28 Now, little children, abide in Him, so that when He appears, we may have confidence and not shrink away from Him in shame at His coming. 29 If you know that He is righteous, you know that everyone also who practices righteousness is born of Him. (1 John 2)
***********************************************************************Christ is our Advocate
My little children, I write this to you so that you will not sin. But if anybody does sin, we have an advocate with the Father—Jesus Christ, the Righteous One. He is the atoning sacrifice for our sins, and not only for ours but also for the sins of the whole world. (1 John 2:1-2)
Here at the beginning of the second chapter, John restates what came at the end of chapter one about the forgiveness of sins, although here, he adds a different vantage point. Rather than simply saying that if we acknowledge our sins, God is faithful to forgive them, thus putting forgiveness in a covenant context, (faithful being a covenant term) now John reminds us of how this is accomplished. It is because of the death and finished-work of our “Advocate“, Jesus Christ.
He has also spoken as the Elder, starting out with the words “my little children.” John is the last of the Apostles of Christ remaining alive in the body, and his writings in this vein are filled with truth, grace and love for his “children.” His desire is that we shouldn’t sin, thus he compares and contrasts light and darkness that we might clearly understand the difference as we journey through this life. Knowing that we will all stumble, he gives us the reassurance that all will be made right, thanks to the sacrifice of Jesus Christ… and this is always a comfort to me, I don’t know about you, for I am prone to stumbling.
I also would mention that at the end of verse two, John tells us that Jesus has paved the way for our sins to be forgiven, just as He has for the sins of the entire world. Sometimes, I think that many of us might have the feeling that Jesus has enabled us to have been forgiven, and then we look at the world, and the forgiveness of the world. We share this with others that they too can be forgiven, and then we stumble ourselves again and forget that our new sin is forgiven also, just like our previous sins. In fact, I have watched many faithful followers struggle with this concept, and if this is ever our plight, take heart with John’s words here in verse 2.
The Test Of Knowing Him
We know that we have come to know him if we keep his commands. Whoever says, “I know him,” but does not do what he commands is a liar, and the truth is not in that person. But if anyone obeys his word, love for God is truly made complete in them. This is how we know we are in him: Whoever claims to live in him must live as Jesus did. (1 John 2:3-6)
I read with interest, and sometimes sadness, when people write that we need never do anything as Christians because there are no conditions in the New Covenant. They seem to suggest that since grace is free, if we accept it, and then we’re set for life, so to speak, with no obligation to ever do anything or behave in any particular way. Most of the time, I conclude that they are probably just wording things a little bit wrong, and don’t really mean to go quite that far, but sometimes, I think they entirely misunderstand the Christian walk. John makes it quite clear in these verses that we are to obey the commands that Jesus gave us. In fact, Jesus commanded that we should teach others to obey Him also. (Matt. 28:18-20)
The overriding standard in this obedience is to live our lives as Jesus lived. How is that? Love your neighbor; serve others by putting their interests ahead of our own. Spread the Good News to the lost.
Love God, and place His priorities above our own, and to love our brother. John seems to me to be pretty clear that we must live as Jesus did, and if we are not willing to do so, we may have a serious problem.
Love and Hate; Light and Dark
Dear friends, I am not writing you a new command but an old one, which you have had since the beginning. This old command is the message you have heard. Yet I am writing you a new command; its truth is seen in him and in you, because the darkness is passing and the true light is already shining.
Anyone who claims to be in the light but hates a brother or sister is still in the darkness. Anyone who loves their brother and sister lives in the light, and there is nothing in them to make them stumble. But anyone who hates a brother or sister is in the darkness and walks around in the darkness. They do not know where they are going, because the darkness has blinded them. (1 John 2:7-11)
In these verses, John gives one more comparison and contrast. This time it is love and hate, light and darkness. If we are in Christ, then we must love our brothers and sisters. If we claim to be in Christ, yet we hate our brother or sister, then we cannot be in Christ; I think this is a fair summary of John’s point.
In the opening sections of this letter, John has made the point that if we are in Christ, we must live our lives like Christ. In fact he has made this point several times in various ways, but recall in particular 2:3-6. Where in the Gospels can we find any indication whatsoever that Jesus ever hated anyone? Far from it! We see Him showing love in all cases, even when He let the Pharisees have it with the seven woes. Remember, right after that, Jesus is lamenting the fact that despite all that God has done, they insisted on turning against Him; Jesus was clearly grieved by this. (Matt. 23:37 ff.) When you reduce the Christian faith down to its simplest form, and I am a fan of doing this, its central idea is love God; love your neighbor. There is no room for hate in that formula.
Our brother may irritate us now and then, and may even let us down. In truth, our brother may well be every bit as imperfect as we are, but we are to love him anyway, just as he is to love us anyway, just as Jesus loves all of us anyway. Remember that love means that we put the interests of the other person ahead of our own.
To this message from John, I’d like to add my own observation: How much damage do you suppose has been done over the years to the Gospel by people who call themselves Christians, but who fail to demonstrate His love to others? How many thousands have said “no” to Christ because of some so-called believers who show an attitude of hatred for other people? How many have left the faith because of this behavior in the church?
Those who hate rather than love can call themselves whatever they like, they may fool many people, but they cannot fool God, and I would respectfully suggest they repent, and do so quickly.
I Write to You Because…
This is a transitional passage between John’s introductory section and the rest of the letter. In verses 1:1-2:11, John has been going through this comparison and contrast which shows his readers who is and who is not in Christ. Great section, lots of insight! Now, he is giving the reasons he has written the letter, and after this he gets into some very deep thoughts. We often just blow by this little transition and wade into the content that begins in verse 15, but hold on a minute; the transition is amazing!
I am writing to you, little children, because your sins have been forgiven on account of His name. I am writing to you, fathers, because you know Him who is from the beginning. I am writing to you, young men, because you have overcome the evil one.
I write to you, little children, because you know the Father. I write to you, fathers, because you know Him who is from the beginning. I write to you, young men, because you are strong, and the word of God lives in you, and you have overcome the evil one. (1 John 2:12-14)
Do you see what this is? It isn’t so much about the “who” John is addressing, it’s the “why” that is important, contrary to so much that has been written and discussed over the years! Let’s restructure these verses:
If you are in Christ, John is writing to you BECAUSE:
1. YOUR sins have been forgiven on account of His name.
2. YOU know Him who is from the beginning.
3. YOU have overcome the evil one.
4. YOU know the Father.
5. YOU know Him who is from the beginning.
6. YOU are strong.
7. The Word of God lives in YOU.
8. YOU have overcome the evil one.
Did you notice the tense used here? Each of these “because” statements is either in present or past tense, indicating that they are facts at this very moment, not something to come in the future. I’m sure that I need not mention that there are no “buts” in any of these statements. Now, as for the “who,” there are three “who’s” in the passage, “little children“, “fathers” and “young men.”
“Little children“, as we have already seen, is one of the ways that John addressed the community of believers; is an inclusive term. “Fathers” can either be literally a father of children, or it can refer to the heads of the households, and in Scripture this is often the case; certainly it is when referring to a patriarch. In those cases, something that is true of the father is true of the household. It seems to me that here, because of the inclusive reference at the beginning, the inclusive meaning is also true of fathers, particularly since there is nothing in the text that would indicate specificity of intent. It could also refer to those we call “church fathers”. “Young men” are the heads of households yet to be born, and I think we can take this reference to mean that not only are these things true in believing households of today, but they will also be true of future generations of believing households. You might wonder about a household of one, but remember that in John’s day, households of one were extremely unusual if not non-existent; they are actually quite a modern development. Looking at the list of statements again, it seems that we can take them to refer to all of us who are in Christ. That is also the context of the previous and following sections…
Notice that there is some repetition. Numbers 2 and 5 are the same, but 2 comes after a reference to the Son, while 5 comes after a reference to the Father. If you know Jesus, then you also know the Father. Having overcome the evil one is mentioned twice also, numbers 3 and 8. Both are directed to young men, and it seems to me interesting that it is repeated the second time in a series of three statements made to young men. Now if we have an accurate understanding of “young men,” then let’s consider these future heads of household. They are the future, but they are also young. They are the ones who need encouragement and the mentoring of the Elder Apostle the most, and so they, who will bear the spiritual battle in the future need a little more instruction than those who are experienced, the veterans. Here, John gives an extra assurance that they are strong, filled with the Word, and have overcome. I would guess that this is as much comfort to John’s “young men” in their day, as this whole list should be to us in our day. This is particularly true when we get into the rest of this letter; John is getting his readers prepared for what is coming.
What About This World?
Do not love the world or anything in the world. If anyone loves the world, love for the Father is not in them. For everything in the world—the lust of the flesh, the lust of the eyes, and the pride of life, comes not from the Father but from the world. The world and its desires pass away, but whoever does the will of God lives forever. (1 John 2:15-17)
Now that John has shown us who we are in Christ, and what the realities of life in Christ are supposed to be, he turns to the world around us. John isn’t referring to the natural world, God’s creation, rather he is referring to the world of Mankind; the culture, society, the impulses, the way things are here. John isn’t speaking of “culture” in the sense that he is against literature, or art, or music, or opera; the things which enrich our lives. Instead, he is referring to the impulses and ways of men and society. If we were to say that we live in a “dog eat dog world“, we would be referring to the impulses and ways of this world; that is more like what John is getting at. John is telling us that we are not to love the world or anything in it and if we do, we have a spiritual problem for sure.
The “lust of the flesh, the lust of the eyes, and the pride of life” are often cited as the three main categories of sin. Clearly these do not come from God, for as John puts it, they come from the world. If you think about it, so much of what people consider important has more to do with impressing others than with anything else. Why are we so often driven by career advancement? Why do we need so much stuff? Why is your living room fancier than your bedrooms? Why do you need the fancy car instead of the economy car? Must I spend $100.00 on a tie? Why do we want what somebody else has? Our knee-jerk answer to these kinds of questions might be sin, but John goes deeper than that; this comes from the world. Jesus nailed that down when He said that we “prefer the praise of men.”
In the final analysis, this world, its ways, and everything in it will pass away, but the love of God endures forever. Our Lord showed us a life that was lived for the love of God. Isn’t that where our love should be? I’ve heard people say that we are here to fix the world, but I must state clearly that this is a mistake. We were never commanded to fix the world. The world is passing away! We are commanded to share the love of God through Jesus Christ with people, so that they may be saved from the world’s fate.
Deceptions Of The Last Hour
So far in this letter, John has given us a reminder of the supremacy of Jesus Christ; who He is, what He is, what He has done, and His nature. John gave us a comparison and contrast of what the “Light” is, and who is and who is not “in the light.” Then John reminded us of who we are in Christ and how amazing that is. In the previous section, John warns us not to love this world, and now John is taking us to the front lines on a battlefield, where it becomes plain why he has taken us on this journey to show us just who we are, and just who “they” are.
Dear children, this is the last hour; and as you have heard that the Antichrist is coming, even now many Antichrists have come. This is how we know it is the last hour. They went out from us, but they did not really belong to us. For if they had belonged to us, they would have remained with us; but their going showed that none of them belonged to us. (1 John 2:18-19)
This is the first mention of the term “Antichrist” in the Bible. It means someone who is against or in place of the Messiah. In these verses, John mentions twice that we are in the “last hour“, which is interesting when you consider that many will suggest today that there are more hours to come.
On the Cross, Jesus accomplished two very-important things; He paid the price of our sins and purchased our redemption, and, He sealed the eternal-destiny of Satan and his followers. In that sense, the “last hour” began at the Cross, because Satan’s days are numbered. “What” and “who” we are in Christ is the result of His shed-blood and finished-work on the Cross. When He said “it is finished”, those results were a “done-deal”.
Whoever these Antichrists were, or are, they appear to have been hanging around us, and then to have gone rogue. If nothing else, in these two verses, we can be sure that these rogues were hanging around, but they were never “us“. Recall the descriptions of in the light and in the darkness in vv. 1:5-2:11… These characters were the ones in darkness.
But you have an anointing from the Holy One, and all of you know the truth. I do not write to you because you do not know the truth, but because you do know it and because no lie comes from the truth. Who is the liar? It is whoever denies that Jesus is the Christ. Such a person is the Antichrist, denying the Father and the Son. No one who denies the Son has the Father; whoever acknowledges the Son has the Father also. (1 John 2:20-23)
Now we have a little more information: The rogues John is talking about deny that Jesus is the Messiah. That is a bald-faced lie, and those who are in the truth would never make such an assertion, so these guys were not in the light. No person who denies that Jesus is the Messiah is in the Son, and if a person is not in the Son, they are also not in the Father. They are Antichrist, and there are many of those in the world. Virtually every pseudo-Christian cult that is in existence today has redefined who and what Jesus is. Mormons and Jehovah’s Witnesses are glaring examples of this heresy. Both cults, NOT coincidently, were formed by disaffected “Christians” who rejected the clear teachings and doctrines of the Bible, so it should come as no surprise that their doctrines of Christ are seriously-flawed.
Let Truth Abide In You
As for you, see that what you have heard from the beginning remains in you. If it does, you also will remain in the Son and in the Father. And this is what he promised us—eternal life. (1 John 2:24-25)
These two verses are the warning: Make sure that you hang on to what you know about Jesus Christ. If you do, you will remain in Him and inherit eternal life. Do not listen to the rogues. By the way, this is why I said above that John has taken us to the front lines on a battlefield. It is a spiritual battlefield in a spiritual war, where the Antichrists in our midst will attempt to pry us away from the Truth. Resist, and do not listen to their lies!
Warnings
I am writing these things to you about those who are trying to lead you astray. As for you, the anointing you received from Him remains in you, and you do not need anyone to teach you. But as his anointing teaches you about all things and as that anointing is real, not counterfeit—just as it has taught you, remain in Him. (1 John 2:26-27)
John invokes the anointing of the indwelling Holy Spirit in urging us to remain in Christ in these verses. Consider this: Here is a warning that there are those who will try to lead us astray, to turn our backs on our Lord. They are fighting against us in a spiritual war, and this can sound really scary.
Take heart! John is pointing out to us that we have within us, at our disposal, greater firepower by tenfold! It is the very Holy Spirit of God, the third Person of the Godhead! If we are focused on our relationship with our Lord, and we take these “battles” to Him, there isn’t even a contest, for “greater is He who is in me, than he who is in the world.”
One of the vital-functions of the Church is to provide a “spiritual-support-system” to us when we engage in spiritual-warfare. No soldier in his right-mind goes into combat alone because he is easy-pickings if he does. Instead, he goes with his unit, even if his “unit” is a rag-tag band of survivors from other units. “Lone-ranger” Christians are also much easier to “pick-off” by Satan and his minions than are well-connected Christians, those who avail themselves of the teaching and means of grace of a local church.
Peter, in 1 Peter 5:8, gives this warning; “Be sober, be vigilant; because your adversary the devil walks about like a roaring lion, seeking who he may devour.” Our adversary is vigilant and persistent in trying to trip us up, so we must likewise be vigilant. We have a solution; stand on the truth of the Word of God, and reject the lies. We also have the Holy Spirit to remind us of the truth and apply it to our hearts.
As simple as this is, many will be so creeped out by the stories and the idea of spiritual warfare, that it almost makes me wonder if these stories of myth, legend and popular fiction are actually part of the lie itself, so that we won’t fight back, and our superior firepower will never be brought to bear on our foe. Hmmm… Do you think we need to have a healthy relationship with the Lord? I do!
Continue in Him
And now, dear children, continue in him, so that when he appears we may be confident and unashamed before him at his coming. If you know that he is righteous, you know that everyone who does what is right has been born of him. (1 John 2:28-29)
I don’t know about you, but sometimes I sit back and think about everything involved in following our Lord and it all just seems a bit overwhelming. Thinking about who He is, what He is, His love for us, His call to us… and all of the implications of these things… Wow! I don’t want to mess this all up!
Oh sure, I’m confident in forgiveness for sins, and I understand that He is loving, merciful and not interested in a “gotcha” moment, no that isn’t it at all; I don’t want to grieve Him or let Him down. In the text we’ve been looking at, John seems to sense the same kind of thing. He’s taken us through all of these amazing attributes, and he’s taken us through the facts of life in a spiritual battlefield, and now suddenly, he seems to take a little step back to survey the scene, and just as though he were reading our minds, he writes these two verses.
Wow! What do we do now? John’s answer is “continue in Him.” Yes, that’s right; continue in Him, so that when He appears, we may be confident and unscathed by this world of ours. By “continue in Him,” I think John means that we should simply keep on living in Christ’s image, as He taught us, doing what He did, following His Father’s purpose and not being distracted. We do know that He is righteous; so then, we do know that everyone who does right is born of Him. By “right,” John must mean that they do the things that He would do, so while Jesus is the Model for all of us to follow, when those around us follow His model, we have someone to show us the way when we are confused.
Wow! Once again, even though the answer is simple, it isn’t always exactly easy.
Soli Deo Gloria!