Bible Study – Warnings and Assurances

As His “hour” was rapidly-approaching, Jesus was trying to prepare His disciples for what lay ahead. He knew that His crucifixion was the culmination of His mission on Earth, the most important reason He was incarnate by the Holy Spirit, was born of a virgin, raised as an “ordinary” Jewish boy, and had entered His public ministry three or so years earlier.

This is the final teaching-segment of Jesus’ “Farewell Discourse“, and it has four main themes, warnings about what is ahead, another promise of the coming Holy Spirit, reminding His disciples again of His pending death and resurrection, and finally, a promise that their prayers would be heard but tough times are ahead.

Jesus’ Warning
16 “These things I have spoken to you so that you may be kept from stumbling. 2 They will make you outcasts from the synagogue, but an hour is coming for everyone who kills you to think that he is offering service to God. 3 These things they will do because they have not known the Father or Me. 4 But these things I have spoken to you, so that when their hour comes, you may remember that I told you of them. These things I did not say to you at the beginning, because I was with you.”

While Jesus was with His disciples, He led and taught them, and even “corralled” them when necessary, but after He ascended back into Heaven, they were going to be “on their own“, or were they? Since we have “the rest of the story“, we know that the Apostles gained fresh boldness, even fearlessness, after Pentecost. In spite of what the Jewish religious leaders did to them, they didn’t back down.

Why are they going to face these kinds of trials? 3 These things they will do because they have not known the Father or Me. As we have seen throughout our studies in John’s Gospel, the Jewish religious-leaders had created their own self-made, self-centered religion. Rather than honoring God with their worship, they honored themselves, and Jesus called them out on it many times. They had elevated their own rituals and religious-observances over doing what was right in God’s eyes, thus they worshiped the creature rather than the Creator. They were as guilty of idolatry as if they had created an image to worship, because they worshiped the “god” of SELF.

The Holy Spirit Promised
5 “But now I am going to Him who sent Me; and none of you asks Me, ‘Where are You going?’ 6 But because I have said these things to you, sorrow has filled your heart. 7 But I tell you the truth, it is to your advantage that I go away; for if I do not go away, the Helper will not come to you; but if I go, I will send Him to you. 8 And He, when He comes, will convict the world concerning sin and righteousness and judgment; 9 concerning sin, because they do not believe in Me; 10 and concerning righteousness, because I go to the Father and you no longer see Me; 11 and concerning judgment, because the ruler of this world has been judged.”

Verse 5 raises the question in the mind of the casual reader of whether or not Jesus is mistaken in saying that they have not asked Him where He was going before, for Peter had asked more or less directly, and Thomas had also done so by implication. It would seem that Jesus was not considering these instances because they were mouthed without understanding of what they were asking, for they had no clue that His journey would be a spiritual one. He explains to them that He must go away before the Holy Spirit can come to them. This is not because they cannot be there at the same time, but because He must pay the penalty for their sins on the cross before they can receive the gift of the Holy Spirit, for this is the eternal purpose of God and His primary mission on this earth. Put another way, Jesus came to the earth to go to the cross; only then does the Counselor come to the redeemed.

In chapter 14, Jesus presented the Counselor as the defense attorney for the disciples. Here He continues the legal analogy with the Counselor being portrayed as the prosecuting attorney against the world. He portrays this in three ways: First, the Holy Spirit will convict the world of its unbelief. Second, the Spirit will convict the world of the righteousness of Jesus. Third, the Spirit will convict the world of its own guilt and coming judgment. Just as the “Prince of this World” is defeated and destroyed by Jesus’ death and resurrection, so the world will be convicted of coming judgment because light has come but they preferred darkness.

12 “I have many more things to say to you, but you cannot bear them now. 13 But when He, the Spirit of truth, comes, He will guide you into all the truth; for He will not speak on His own initiative, but whatever He hears, He will speak; and He will disclose to you what is to come. 14 He will glorify Me, for He will take of Mine and will disclose it to you. 15 All things that the Father has are Mine; therefore I said that He takes of Mine and will disclose it to you.”

In these verses (12-15), Jesus continues to teach the disciples about the work of the Holy Spirit in guiding them in the future, here discussing three more works. First, the Spirit will guide them “into all truth.” In the coming apostolic community, truth would not be determined by mere human logic or recollection, but guided by the Holy Spirit. Consider this: God has sent His Son to the earth to teach and testify to the truth. Then the Son must die on the cross for our sins. Will God trust the telling of this story and the teaching of the truth to the faulty memories of men? No, He will provide the Holy Spirit to ensure that the story of Jesus’ life and recitation of His teachings are secure and accurate. Second, the Spirit will pass on “only what he hears” to the disciples (Apostles). Only what comes directly from God will be given to them as the truth. Third, the Spirit will continue the work of glorifying Father and Son by revealing Jesus Christ as the Son of God. This provides a unity of purpose between Father, Son and Spirit with a strong link to God’s original purpose of sending His Son to the earth, a linkage that continues into the eternal future and coincides with our purpose for being born and redeemed as well.

Jesus’ Death and Resurrection Foretold
16 “A little while, and you will no longer see Me; and again a little while, and you will see Me.” 17 Some of His disciples then said to one another, “What is this thing He is telling us, ‘A little while, and you will not see Me; and again a little while, and you will see Me’; and, ‘because I go to the Father’?”

18 So they were saying, “What is this that He says, ‘A little while’? We do not know what He is talking about.” 19 Jesus knew that they wished to question Him, and He said to them, “Are you deliberating together about this, that I said, ‘A little while, and you will not see Me, and again a little while, and you will see Me’? 20 Truly, truly, I say to you, that you will weep and lament, but the world will rejoice; you will grieve, but your grief will be turned into joy. 21 Whenever a woman is in labor she has pain, because her hour has come; but when she gives birth to the child, she no longer remembers the anguish because of the joy that a child has been born into the world. 22 Therefore you too have grief now; but I will see you again, and your heart will rejoice, and no one will take your joy away from you.”

See” has two different meanings in this passage, derived from two different Greek words. The first “see” means to “visualize” or physically “see” someone, which in this case, is Jesus. His disciples would be with Him, “see” Him, for only a few more hours. Only John made it all the way to His crucifixion and burial. The rest turned-tail and ran after He got arrested. After His resurrection, they would be able to “see” Him again for a while.

As we have seen throughout our studies in John’s Gospel, His disciples often didn’t “get-it“, and they still hadn’t comprehended His mission and ministry. This is the second meaning of “see“, to “comprehend“, “understand” or “get-it“. From the very beginning, Jesus’ ministry and teachings didn’t always “fit” their “Messianic-paradigm“. Yes, He certainly did many things which fit into their notion of the work of the Messiah, but this “dying on the cross” thing DIDN’Tfit“. Even as they finally seemed to “get-it” that Jesus was the Messiah, there were still some “pieces missing“. A “conquering-king” could NOT be a “suffering-servant“, even though Isaiah had given his “Suffering-Servant” prophesies hundreds of years earlier. Kings don’t DIE, they CONQUER. Little did they realize that Jesus was destined to become a King, but by way of the Cross.

Their “spiritual-eyes” will be opened after the Resurrection, but not before. They will finally understand WHY Jesus has to return to Heaven, once the Holy Spirit has come over them.

While these two words are reasonably close synonyms, the difference here is telling; it’s as though Jesus were telling them that they soon would not be able to see him with their eyes (death, burial) but shortly they will realize who He is and what He has done (resurrection). This double meaning will continue through this passage; it will continue along the lines of He will then be taken from their sight for a time (ascension) and then will return to sight (Second Coming) where even unbelievers will “get it”.

The disciples are buzzing; they are not caught in any great eschatological debate for they still are confused about His imminent departure. Jesus doesn’t wait for the question and asks it Himself. Notice that this is the third time it is repeated in a very short span of verses; this is no coincidence, for it would appear that John is putting great emphasis on the statement. Even today we take comfort from the fact that we will see Jesus in a little while.

In verses 20-22, Jesus combines two contrasting emotions: Grief and joy. Their grief will result in a paralyzing fear that causes them to scatter and hide, but not for very long. They will then be filled with a joy that will remain with them even in times of severe trial, for they will understand His promises. Going a little further, he illustrates this by reminding them of the pain and agony that a woman endures during childbirth. Upon the arrival of the child, her grief and pain are all but forgotten, so filled with joy is she when she sees her baby.

Prayer Promises
23 In that day you will not question Me about anything. Truly, truly, I say to you, if you ask the Father for anything in My name, He will give it to you. 24 Until now you have asked for nothing in My name; ask and you will receive, so that your joy may be made full.

Now in 23-24 we again have a little problem with English. This time the confusion is in the word “ask.” The first “ask” is translated from a Greek word meaning to ask a question while the second three “asks” are from a Greek word that means to make a request. In the first case, they will not ask Him questions because a) they will comprehend much more, and b) the Holy Spirit will be in place to provide understanding. In the second three cases, He is once again making reference to the fact that they will enjoy a very powerful prayer life. He also mentions the aspect of joy, a joy that will remain with them. It is important to notice the connection between “joy” and the presence of the Holy Spirit in their lives. The presence of the Holy Spirit is the ultimate gift of God that cements their full restoration to the Father.

25 “These things I have spoken to you in figurative language; an hour is coming when I will no longer speak to you in figurative language, but will tell you plainly of the Father. 26 In that day you will ask in My name, and I do not say to you that I will request of the Father on your behalf; 27 for the Father Himself loves you, because you have loved Me and have believed that I came forth from the Father. 28 I came forth from the Father and have come into the world; I am leaving the world again and going to the Father.”

Jesus is admitting to them that He has often spoken to them figuratively, but that time is coming to an end. The Father will not answer their future prayers as a favor to Jesus, nor will they ask Jesus and Jesus will ask the Father. Their petitions will be going directly to the Father, for the Father loves them Himself. After Jesus is crucified and has risen from the dead, they will have a relationship with the Father.

Please understand that this is a revolutionary statement. For those who respond in love to their belief in Jesus Christ, relationship with the Father is restored, thus completing the circle of Redemption History that began in the Garden of Eden. Before the Fall, Adam had fellowship with God: the redeemed in Christ have fellowship with God.

29 His disciples said, “Lo, now You are speaking plainly and are not using a figure of speech. 30 Now we know that You know all things, and have no need for anyone to question You; by this we believe that You came from God.” 31 Jesus answered them, “Do you now believe? 32 Behold, an hour is coming, and has already come, for you to be scattered, each to his own home, and to leave Me alone; and yet I am not alone, because the Father is with Me. 33 These things I have spoken to you, so that in Me you may have peace. In the world you have tribulation, but take courage; I have overcome the world.” (John 16)

It seems from verses 29-30 that the disciples have finally understood that Jesus is in fact the Son of God, but Jesus still isn’t so sure. Most translations make Jesus’ statement in v. 31 a question, as does the Greek. He then once more points out that they will have a very rough time, but expresses the hope that they will find peace because of His warnings. He ends the discourse with the great statement that He has overcome the world. Theologically speaking, Jesus overcame the world because He overcame death itself. He arose from the dead, never again to die and in so doing defeated Satan. This is something that we say over and over in Sermons, books, lectures and classes… but how did this defeat Satan? Isn’t Satan still very busy even now? Of course he is. We see his actions every day…

Here is how Jesus defeated Satan: When He died on the cross, He paid the price for our sins; so far so good, right? Then He arose from the dead… yes we all know that as well. Here’s the critical point: Because He paid the price for sin and established a New Covenant between Man and God, He paved the way for us to receive the gift of eternal life. Have you entered into the New Covenant? If so, you have received the gift of eternal life which means that even though you will die one day, you will live forever because the limitations of our physical bodies will not limit our ability to live, we will simply be transformed at the point of separation from our bodies to a new kind of life. As Paul put it: “For to me, to live is Christ and to die is gain.” (Philippians 1:21)

Satan maintains his influence and control over men because they fear death. When a people love God and have no reason whatever to fear death, Satan has no means by which to control them, for even if governments or empires murder and torture, they have no particular reason to change their beliefs or teachings for death has no hold on them. When I was a youth and I read the Gospel accounts, in the back of my mind was the thought that it was all well and good for Jesus to bravely endure the cross because He knew in advance how the story ended. Well, what Jesus is telling us in the last verse is that we also know how the story ends. The result is that even under persecution and death, the community of believers would grow so large and become so influential that the Roman Empire itself would be transformed to Christianity. The same is true today, for even though the world may oppose the church, it cannot destroy it because we know that the grave itself will never be able to hold us. This is how Satan’s grip is lost on Mankind; there will always be a remnant that will refuse to follow him in rebellion against God. Jesus has overcome the world, and in Him so have we.

Those who deal with dying people all the time, such as hospice-nurses, often recount how one person went “quietly” into eternity, while another person went “kicking and screaming” as they saw the horrors of Hell open up to them. My brother was described as having a “face like and angel” as he took his final breaths. That was a great consolation and comfort to me and many others in the family. Uncle Ray also died “peacefully”.

Which one will it be, Heaven or Hell? Only you can answer that question.

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Judas-Kisses…

Have you ever been betrayed? Betrayal comes in many forms, but the common-thread which runs through all of them is the destruction of trust. Whether it is something as “simple” as being tattled-on when you were a child, or as life-shattering as a lover or spouse going to live with someone else, they all have destroyed your trust in that person. I wish that I could say that betrayal is rare, but it is far too common.

What originally brought this topic to mind was reading a post by a young lady whose blog I follow entitled “Blueberry Kisses“. Her little daughter had woken her earlier one morning than she was prepared to face the day, so she gave her little girl a Pop-Tart, a Blueberry Pop-Tart, for breakfast while she settled on the sofa to try to catch a few more winks of sleep. When her little daughter finished eating, she climbed up on the sofa and gave her mom a kiss, a “Blueberry Kiss“. As I thought about that, that image struck me as being one of the most beautiful pictures of pure, innocent love, and how great the privilege is to be able to enjoy that kind of love. As pure and innocent as that child’s love is now, she will grow up to experience far less innocent “love“, and maybe even betrayal.

I have experienced betrayal far too many times, but this isn’t about me. Jesus Christ was betrayed by Judas, with a kiss, hence “Judas-kisses“, and that betrayal resulted in Jesus being tortured and crucified on a cross. A kiss was a common form of greeting at that time, so betraying Jesus with a kiss was the ultimate in betrayal. Even though we know that Judas’s betrayal was part of God’s master-plan, that doesn’t make it any more excusable.

Lest we think that Judas’ betrayal of Jesus was a “quirk of fate” or an “unfortunate circumstance“, David had foretold this event many centuries before in Psalm 41:9:
Even my close friend in whom I trusted,
Who ate my bread,
Has lifted up his heel against me.

47 While he was still speaking, Judas, one of the Twelve, arrived. With him was a large crowd armed with swords and clubs, sent from the chief priests and the elders of the people. Now the betrayer had arranged a signal with them: “The one I kiss is the man; arrest him.” Going at once to Jesus, Judas said, “Greetings, Rabbi!” and kissed him.

Jesus replied, “Do what you came for, friend.”

Then the men stepped forward, seized Jesus and arrested him. (Matthew 26:47-50)

Judas greeted Jesus with “Rabbi“, which was a greeting of respect, and then the KISS, the kiss of betrayal, because Judas had arranged that as the signal to point Jesus out as the person to arrest. Maybe Judas had snarled “Rabbi” before the coup de gras, the KISS.

Traitors in the military are tried for treason and hung, but we have no such recourse. We are left to pick up the pieces of our shattered-lives and try to move on, asking “WHY?” Will our traitor ever get their comeuppance? Will they really ever understand the magnitude of the damage they caused? Will they even feel “remorse“?

Even though we may not get “justice” in this life, and they may never acknowledge the hurt they caused, Judas certainly did.

3 Then when Judas, who had betrayed Him, saw that He had been condemned, he felt remorse and returned the thirty pieces of silver to the chief priests and elders, 4 saying, “I have sinned by betraying innocent blood.” But they said, “What is that to us? See to that yourself!” 5 And he threw the pieces of silver into the temple sanctuary and departed; and he went away and hanged himself. (Matthew 27:3-5)

What did Judas think would actually happen after Jesus got arrested? Did he think that he could “force” Jesus’ hand and use this to start a “revolution“? Judas, as had all the other disciples, had been “schooled” in the prevailing-view” of what the Messiah was going to do. Jesus certainly DID become a King; King of kings and Lord of lords, but it was by way of the Cross, not an earthly-revolution.

Betrayal will affect ALL of our lives, sooner or late, even if you haven’t felt the sting of betrayal, it is incumbent on you that YOU do not betray someone else. I have that same obligation, and I take it seriously. We can never “earn” the “right” to betray someone.

May our next kiss NOT be a “Judas-kiss”.

In Christ,
Steve

Bible Study – The True Vine

This passage is a continuation of Jesus’ “Farewell Discourse” which He gave after the Last Supper and before they went out to the Garden of Gethsemane. There are three core themes in this section, our relationship with Christ, our relationship with one another in the household of faith, and our relationship with the outside-world. Without a strong relationship with Christ, we will not be able to have a proper-relationship with our fellow believers, and without this core “framework“, we won’t be effective ministers of the Gospels or be able to withstand the onslaught of the forces of evil which will seek to destroy us.

Jesus Is the Vine—Followers Are Branches
15 “I am the true vine, and My Father is the vinedresser. 2 Every branch in Me that does not bear fruit, He takes away; and every branch that bears fruit, He prunes it so that it may bear more fruit. 3 You are already clean because of the word which I have spoken to you. 4 Abide in Me, and I in you. As the branch cannot bear fruit of itself unless it abides in the vine, so neither can you unless you abide in Me. 5 I am the vine, you are the branches; he who abides in Me and I in him, he bears much fruit, for apart from Me you can do nothing. 6 If anyone does not abide in Me, he is thrown away as a branch and dries up; and they gather them, and cast them into the fire and they are burned. 7 If you abide in Me, and My words abide in you, ask whatever you wish, and it will be done for you. 8 My Father is glorified by this, that you bear much fruit, and so prove to be My disciples. 9 Just as the Father has loved Me, I have also loved you; abide in My love. 10 If you keep My commandments, you will abide in My love; just as I have kept My Father’s commandments and abide in His love. 11 These things I have spoken to you so that My joy may be in you, and that your joy may be made full.

Today we continue our study of Jesus’ remarks to the disciples in the Upper Room. Our passage is one of the best known in all of Scripture in which Jesus uses the illustration of a vine to describe key relationships within the Christian Life. The text moves to its climax in verse 16 with the word “so that” giving us a conditional statement that if our relationships are working together properly, “then” our requests will be granted.

This is the seventh and final “I Am” statement in the Gospel of John, and it is intended as an illustration of the relationship between the Father, the Son and the Church. Jesus is the vine, the Father is the gardener and the disciples are the branches. Notice that Jesus points out the fact that, in a vine, a branch has the function of bearing fruit, and no fruit can be borne by a branch that has been removed from the vine. His point here is that the disciples must remain in Him in order to accomplish their purpose. The Father, as gardener, will remove any branches that do not bear fruit, and prune the ones that do so that they may bear even more fruit… but what is “fruit”?

It is easy to say that He is referring to the making of new disciples, and certainly this is part of the answer. Considering that the Father will be pruning individual branches as well as the entire vine, however there would seem to be something more involved. In this case, it would be the removal of sin from our lives so that we will not only build new disciples, but that we would live such a life of love and purity that we would produce even more disciples than before. One could say that this pruning involves God’s fine-tuning of our spiritual lives so as to bring about maximum growth, not only in ourselves, but as a result in the entire Christian community.

Here Jesus restates the “I Am” in verses 5-6 and adds that we must remain in Him or we cannot produce anything. Consider what happens when we attempt to produce spiritual fruit apart from Christ, entirely on our own… what is the result? Usually the result is either nothing at all or the entry point for sin and wickedness into the community of believers. One might even suggest that this is the formula for the development of cults in the extreme case. Much has been made of verse 6 in certain circles, and for good reason. Many people claim to have accepted Christ as their Savior and Lord, but their lives don’t show any evidence of truly being “saved”. While we can never know their hearts and we can’t judge them, we are certainly called to be “fruit-inspectors”. Jesus, in Matthew 7:20, said; “Therefore by their fruits you will know them”.

There may be times in our own lives when we may wonder who’s “side” we are on, when we need to “inspect” our own “fruit” and ask God to help us make whatever “changes” are needed. I left a Meetup group I had belonged to for several months because it was counter to what I believe the Bible teaches about intimate-relationships. After doing a LOT of studying the Bible, some “soul-searching”, and asking God for wisdom, I became convinced that it wasn’t good for my “spiritual-health”. It is also incumbent on me, as a Minister of the Gospel, to live a life which is “above reproach”. If I am going to “talk-the-talk”, I need to “walk-the-walk”.

Verses 7-8 establish clear linkage between “remaining” and being disciples. If we remain in Him… we will be seen as His disciples. Remember that a disciple is one who knows what the Master knows (and my words remain in you) and who does what the Master does (bear fruit). Thus, if we are His disciples in reality then He will answer our requests for His purpose. It would go without saying that we wouldn’t be making selfish requests.

Jesus now introduces a second analogy to illustrate this relationship, and that is the relationship between the Father and the Son. The illustration is Father/Son is the same relationship that is between Son/disciple. The Father has loved the Son, and the Son has responded with love and obedience. Therefore, since the Son has loved us, we must respond with obedience. To remain in His love is to have our joy made complete.

Disciples’ Relation to Each Other
12 “This is My commandment, that you love one another, just as I have loved you. 13 Greater love has no one than this, that one lay down his life for his friends. 14 You are My friends if you do what I command you. 15 No longer do I call you slaves, for the slave does not know what his master is doing; but I have called you friends, for all things that I have heard from My Father I have made known to you. 16 You did not choose Me but I chose you, and appointed you that you would go and bear fruit, and that your fruit would remain, so that whatever you ask of the Father in My name He may give to you. 17 This I command you, that you love one another.”

Going one step further now in 12-13, Jesus tells us exactly what obedience looks like: “Love one another as I have loved you.” This is the command He is talking about, and as we saw a few sections back, this means putting others ahead of ourselves: always. The Christian life has no room for self! Verse 13 goes still further when Jesus mentions that the greatest love is to lay down your life for your friends. In His case, this meant the cross. In our case, who knows the future? One thing is clear however, to lay down our life of selfishness is paramount.

There is an interesting contrast between “servant” and “friend” in the last 3 verses, one that is even stronger than the NIV gives us, for the Greek word rendered “servant” (doulos) is the word for “slave”. The contrast is clear: A slave is an inferior relationship while a friend is an equal relationship. Don’t get crazy just yet, for this equality is entirely conditional. Go and bear fruit. Love one another. These are the conditions, and realize that the first will not happen until we accomplish the second. Then the Father will grant whatever we ask. This is the conditional nature of the Christian life, and the challenge before us today. As our culture continues to crumble and the church falters what will we do? We will remain in Him, love one another and bear fruit!

Disciples’ Relation to the World
18 “If the world hates you, you know that it has hated Me before it hated you. 19 If you were of the world, the world would love its own; but because you are not of the world, but I chose you out of the world, because of this the world hates you. 20 Remember the word that I said to you, ‘A slave is not greater than his master.’ If they persecuted Me, they will also persecute you; if they kept My word, they will keep yours also. 21 But all these things they will do to you for My name’s sake, because they do not know the One who sent Me. 22 If I had not come and spoken to them, they would not have sin, but now they have no excuse for their sin. 23 He who hates Me hates My Father also. 24 If I had not done among them the works which no one else did, they would not have sin; but now they have both seen and hated Me and My Father as well. 25 But they have done this to fulfill the word that is written in their Law, ‘They hated Me without a cause.’

While the first 17 verses of chapter 15 discuss relationships within the Christian community, verses 18 and following discuss the relationship between the Christian community and the outside world. In the first instance, the relationship is characterized by love, but in the second it is characterized by hate. This is a new reality that the disciples must deal with, one that exists to this day. To begin to understand this phenomenon, we must remind ourselves that the world Jesus speaks of is continuing to live in rebellion against God. Jesus brought this contrast between God and Rebellion into the harsh light of day and the people didn’t like it. His disciples will do the same thing with the same result. We too will make this contrast easy to see if we live according to His teachings. We will also cause some to believe and be saved, but the majority will not appreciate our work. For this reason, Christians in “tolerant” America are ridiculed in the press, movies and television, and are often singled out in the public square for derision.

Christians are not “of this world” but instead “our citizenship is in heaven.” (Phil. 3:18-20) The world we live in today is “post-modern” meaning that the overriding standard of morality is what is right for me. Post-modernism doesn’t allow anyone to say that something is “right” or “wrong” based on some “moral-absolute“, but calls on individuals to seek that which is right for them and demands “tolerance” from everyone else.

Obviously, post-modernism is not the philosophical basis of the Bible, and as we all know people have a hard time listening to anyone tell them differently. This entire philosophy demonstrates that most people do not wish to be reconciled to God, or as Jesus put it, to “know the One who sent me.”

As a result of Jesus’ ministry, the world was left “without excuse.” He has spoken the truth of sin, death, right and wrong, and He topped it all off by confirming His teachings with miraculous signs so that there would be no way for anyone to claim that His teachings were simply another random philosophy: They were the very words of God. As a result, rebellious humanity in large part hated both Jesus and His Father, as the prophets had foretold.

26 “When the Helper comes, whom I will send to you from the Father, that is the Spirit of truth who proceeds from the Father, He will testify about Me, 27 and you will testify also, because you have been with Me from the beginning.”

Jesus reminds the disciples about the coming of the Holy Spirit. Note that this is not a teaching about the Holy Spirit as much as it is teaching about what their responsibility would be. The presence of the Holy Spirit is beneficial in a great many ways, but it doesn’t mean that we have no work to do; our part is to teach people about the Gospel and make disciples.

Jesus, in John 14, promised that when He went away, He would send the Holy Spirit, another “Comforter” and “Councilor”, who would lead and guide them into all truth. It is only through the empowering of the Holy Spirit that we are able to do as Jesus did, and to carry out the ministry He has called us to. As we can’t live the Christian life without Christ in us, we can’t minister without the Holy Spirit.

Blessings,
Steve

Bible Study – Speaking Comfort

Jesus knew that the next few days were going to be some of the toughest in the lives of His disciples, so as He continues His “Farewell Discourse“, He does so by reassuring them that everything is under His control.

Jesus Comforts His Disciples
14 “Do not let your heart be troubled; believe in God, believe also in Me. 2 In My Father’s house are many dwelling places; if it were not so, I would have told you; for I go to prepare a place for you. 3 If I go and prepare a place for you, I will come again and receive you to Myself, that where I am, there you may be also. 4 And you know the way where I am going.” 5 Thomas said to Him, “Lord, we do not know where You are going, how do we know the way?” 6 Jesus said to him, “I am the way, and the truth, and the life; no one comes to the Father but through Me.”

14 “Do not let your heart be troubled;” When we are facing a difficult situation, there are times when the best thing someone can do is to come along-side us and reassure us that we are NOT alone and we don’t have to walk this road alone. When I went to my wife’s funeral, after she committed suicide, I faced a very-hostile situation, and had I gone alone, it might have gotten even uglier than it did. She was a “home-town-girl“, and was probably related to at least half the people in the town. Because she had committed suicide, her death was “suspicious“. Some people were convinced that I had murdered her, and the preacher said as much from the pulpit. BUT, I DIDN’T go alone. My parents went with me, as did two friends, who were both pastors. I was sandwiched between those pastors during the service. I was NOT alone, and both of those pastors continued ministering to me for several months thereafter.

“Believe in God, believe also in Me.” Jesus issues this in the form of a command – believe! We have an even-greater source for strength and guidance, God Himself.

2 In My Father’s house are many dwelling places; if it were not so, I would have told you; for I go to prepare a place for you. 3 If I go and prepare a place for you, I will come again and receive you to Myself, that where I am, there you may be also. 4 And you know the way where I am going.” THIS earth is NOT our home. Our ultimate-home is with God, in the New Heavens and the New Earth. God has been busy preparing our dwellings, where we will live for all eternity. If you could custom-design your home in Heaven, what would it be, a mansion or a cottage, or something in between? Would it be in a city, or would it be in the country? God knows your deepest-desires. This is far-more than just a promise that God is preparing our future-home, it is also the promise that Christ WILL return to take us “home“. Someday, our wander-lust will be no more, because we will finally be HOME.

5 Thomas said to Him, “Lord, we do not know where You are going, how do we know the way?” Jesus had just told them where He was going, to Heaven to prepare everything in His Father’s house, but that must have bypassed Thomas completely.

6 Jesus said to him, “I am the way, and the truth, and the life; no one comes to the Father but through Me.” People are constantly trying to make their own way to God, whether it is by being “spiritual“, obeying God’s Law to the letter, as did the Pharisees, or by other means of their own devising. There is also an insidious form of “Universalism“, which causes even people who should know better, to believe that if someone was “good” or “nice“, God is “obligated” to allow them in Heaven, but all of this is thoroughly-debunked by Jesus’ statement. There is ONLY ONE WAY to God, and that is through Jesus Christ.

Having left off in verse 4 by telling them that they know the way to where he is going, he now responds to the insistence of Thomas that they don’t even know the where, much less the how…Jesus, with evident patience tells them again what he has been telling them for a long time: He is the Way, you can only come to the Father through Jesus Himself. He is the Truth; you can know no other truth, for no other truth is genuine. He is the Life, for there is no other life that is eternal. He expands on this in verse 7 by pointing out to them that he and the Father are one. If we want to know the Father we will see Him revealed in His Son. If we want to see the Father, we will see Him in His Son.

Oneness with the Father
7 If you had known Me, you would have known My Father also; from now on you know Him, and have seen Him.” Jesus didn’t just come to earth to talk about God, although He did that many times. Jesus didn’t just come to earth to experience what it is like to be human, although He did that for over thirty-three years. Jesus didn’t just come to earth to perform many sign and miracles, although He did. Jesus didn’t just come to earth to give us wise teaching, although He did that all throughout His ministry. Jesus also didn’t just come to earth to live a sinless life, die on the cross and be resurrected on the third day, although He did that too. Jesus came to this earth to be Emanuel, God with us, God revealed in human flesh. God, whose Presence in the Old Testament, was so Holy and Awesome that the children of Israel shrunk back in terror from Mount Sinai, encased the Holy in human flesh to walk among His people.

8 Philip said to Him, “Lord, show us the Father, and it is enough for us.” 9 Jesus said to him, “Have I been so long with you, and yet you have not come to know Me, Philip? He who has seen Me has seen the Father; how can you say, ‘Show us the Father’? 10 Do you not believe that I am in the Father, and the Father is in Me? The words that I say to you I do not speak on My own initiative, but the Father abiding in Me does His works. 11 Believe Me that I am in the Father and the Father is in Me; otherwise believe because of the works themselves. 12 Truly, truly, I say to you, he who believes in Me, the works that I do, he will do also; and greater works than these he will do; because I go to the Father. 13 Whatever you ask in My name, that will I do, so that the Father may be glorified in the Son. 14 If you ask Me anything in My name, I will do it.

8 Philip said to Him, “Lord, show us the Father, and it is enough for us.” If we didn’t know any better, we might be tempted to conclude that Philip had just joined the “party“, but he hadn’t. He had been with Jesus since His ministry began. Was Philip, like the Jewish religious leaders, still looking for more “evidence” that Jesus was the Messiah?

All of them should know that no one has ever seen the Father (John 1:18). It was considered by the Jews impossible for a mere mortal to look directly upon the glory of God, not even Moses had looked directly at Him. Jesus explains that we see God revealed in him through spiritual discernment. He indicates also that his miracles were revelations of God’s presence in him. In truth, the logic is that since it isn’t possible for a mortal man to look directly at God and live to tell the story, God has been made manifest in Jesus Christ, having become a man so that direct interaction can occur, a foundational premise of Christian Theology.

Jesus mentions that those who have faith in Him will continue to do what He had been doing, and that they will do even greater things because He will grant them whatever they ask of Him in His name. This has been the source of considerable confusion and discussion in our time. Are we doing what He was doing… what was He doing anyway?

The ministry of Jesus on the earth was not one designed to advance my interests, desires, wants or needs. Its purpose was to advance the redemptive plan of God. Are we living our lives to advance the redemptive plan of God? Jesus is not telling us to use the ‘magic words’ at the end of our prayers, “In Jesus’ name. Amen.” He is telling His disciples, soon to become His Apostles that He will do great works through them and in fact He did; they are recorded as answered promises in Acts including many miraculous signs that were performed for the specific purpose of confirming the Gospel message. With that said, it is possible, even requisite that we as Christians have an active and powerful prayer life; I can’t imagine how we can follow Him through life without it. However, in no way did Jesus promise anybody that He would give them a “blank check” to live selfish lives of demanding benefits from Him; this is simply inconsistent with every word of Scripture. He will give us whatever we ask for in His name to accomplish God’s purposes.

15 “If you love Me, you will keep My commandments.” This is where the rubber meets the road. If we truly love God, we will do as He has commanded, but not out of “obligation“, but in gratitude for what He has done for us.

Role of the Spirit
16 I will ask the Father, and He will give you another Helper, that He may be with you forever; 17 that is the Spirit of truth, whom the world cannot receive, because it does not see Him or know Him, but you know Him because He abides with you and will be in you.

Jesus has just told the remaining disciples that anything they ask in his name will be given to them. Keep in mind that in context this was no blank check, but was all about doing the things that he had been doing. As we continue with his discussion, we now move into further elaboration of how this will all work: There will be a new Counselor. The word translated “counselor” is parakletos which in the ancient world meant “one who give legal advice”. Today, we often refer to a lawyer as “counsel” which comes from this meaning.

In verses 15-17 Jesus teaches us three things about the Holy Spirit. 1) The Holy Spirit is our Eternal Advocate who intercedes for us before the Father (1 John 2:1). 2) The Holy Spirit is the Spirit of Truth that unveils for us our relationship with God and thus sets us free from sin, death and the traditions of men. 3) The Holy Spirit is within you. It cannot be taken it can only be received. Thus, this world cannot take it away and cannot even comprehend it for it is not compatible with the world of men. Wherever there is a Christian, there is also the presence of the Holy Spirit.

As we go through life, we are tempted to find our “validation“, our “identity” and our “significance” in our achievements, our roles, and even in our relationships, however, these things can all be taken away from us, setting us adrift. Been there, done that, got the T-shirt, and it may be the worst feeling in the world to not even know “who” you are. When we find our “validation“, our “identity” and our “significance” in being Sons and Daughters of God, as attested to by the Holy Spirit, we have an “anchor” that is so rock-solid that we can withstand those “up’s” and “downs” in life. That is one of the most important works of the Holy Spirit, because we can’t ever “lose” what we have in Christ.

18 “I will not leave you as orphans; I will come to you. 19 After a little while the world will no longer see Me, but you will see Me; because I live, you will live also. 20 In that day you will know that I am in My Father, and you in Me, and I in you. 21 He who has My commandments and keeps them is the one who loves Me; and he who loves Me will be loved by My Father, and I will love him and will disclose Myself to him.” 22 Judas (not Iscariot) said to Him, “Lord, what then has happened that You are going to disclose Yourself to us and not to the world?” 23 Jesus answered and said to him, “If anyone loves Me, he will keep My word; and My Father will love him, and We will come to him and make Our abode with him. 24 He who does not love Me does not keep My words; and the word which you hear is not Mine, but the Father’s who sent Me.

Jesus goes further still in vv. 18-21 with the concept of his being “in the Father” and being “in you” and “you in me.” By extension of course that means that we are “in the Father” through Jesus. If we have his commands and obey them, then we will be considered to love Jesus. If we love Jesus, the Father will love us. Be sure to catch the “if” here; it goes back to obey. If we obey Jesus’ commands the Father will love us in a special way, and Jesus will show himself to us. Will he literally and bodily do so? No! It’s actually better than that: He will show himself through the indwelling of the Holy Spirit.

The Judas in 22 ff. is the Thaddeus of Matthew and Mark. His question should sound familiar as it has already been asked by Jesus’ own brothers in 7:3-4. Jesus will not show himself to the world because he doesn’t do things the way the world does. You will never see Jesus as a guest on The Factor or Oprah because he is not out to win the praise of men; he is doing the Father’s work of redemption.

25 “These things I have spoken to you while abiding with you. 26 But the Helper, the Holy Spirit, whom the Father will send in My name, He will teach you all things, and bring to your remembrance all that I said to you. 27 Peace I leave with you; My peace I give to you; not as the world gives do I give to you. Do not let your heart be troubled, nor let it be fearful. 28 You heard that I said to you, ‘I go away, and I will come to you.’ If you loved Me, you would have rejoiced because I go to the Father, for the Father is greater than I. 29 Now I have told you before it happens, so that when it happens, you may believe. 30 I will not speak much more with you, for the ruler of the world is coming, and he has nothing in Me; 31 but so that the world may know that I love the Father, I do exactly as the Father commanded Me. Get up, let us go from here. (John 14)

Finally, he introduces another element of the Christian life: Peace. This is not merely the absence of war; it amounts to the full renewal of fellowship between Man and God. With this peace, we need not be afraid, for no matter what the world may do, we are in a place where our future is assured. The chapter concludes with the urgency of the hour. Satan is busy at work and the time for face to face discussion is very nearly over, yet there is still time for a little more yet to come when Jesus talks about vines and branches in the next chapter.

Final thoughts…
Even though we may not face the same kinds of trials and persecution the Apostles endured, we aren’t promised an easy journey. As our society becomes increasingly secular and godless, Christians may face persecution, even death for our faith. The promises Jesus gave to His disciples before He went to the cross are our promises too. Anchoring our faith in God’s promises may make the difference between being able to endure and caving into pressure to renounce our faith. I pray that my faith, and your faith, may be anchored in our relationship with Christ.

Blessings,
Steve

Christian Naturist Festival 2016 Lake Como Resort

We had another great weekend! Many kudos to Pam and her crew for putting together a delightful and inspiring weekend. While it was called a “Festival“, “Retreat” might be a better way to describe it. In spite of all the evil in the world, it was a time for us to “retreat“, to put aside the cares and concerns of what was going on outside, and concentrate on what the Lord was in our midst to teach us and encourage us with.

For where two or three have gathered together in My name, I am there in their midst. (Matthew 18:20)

We were certainly more than “two or three“, more like 20 to 25, and there was a lot of Christian unity and love in our gathering. Our featured speaker was Matthew Neal, author of The Biblical Naturist, and he came well-prepared. The theme for the weekend was “The Image Matters“.

Friday evening…
We gathered Friday evening for fellowship, ice-cream and to worship and adore our awesome God. Matthew introduced us to the need for Christian Naturists to impact the textile Christian Theology and Culture.

He asked five questions:
* What does the church say about porn?
* What does the church say about sexual-objectification?
* What does the church say about homosexuality?
* What does the church say about transgenderism?
* What does the church say about marriage?

The sad fact is that the church has lost its biblical understanding of mankind being created in God’s image, and replaced that with the Gnostic heresy that the body is “evil“. Thus, a “pornographic“, “hypersexualized” view of the body has arisen from that false doctrine. Is it any wonder that the church has lost its prophetic-voice in our culture, that porn consumption is rampant among church members and leaders, because if there is no “real” reason behind “Thou shalt not…“, why not; “If it feels good, do it“? If there is no “reason” for the rules, why not chuck them in the garbage?

The bottom line is that the church’s answers fall far-short of the truth of the Bible.

Saturday…
Our morning began with a catered breakfast provided by CNA (Christian Naturists of America). After a time for fellowship, we sang a couple of praise songs to get our hearts and minds ready to concentrate on God and His Word.

The topic for the morning session was: The Importance of the Imago Dei as a foundational Theological Concept and the culturally-relevent implications for reclaiming a Biblical understanding in the doctrine of the Church.

1) We have a hole in our Theology:
*We give lip-service to this doctrine
*Imago Dei – in the image of God
*We acknowledge “likeness” – moral, volitional, emotional, intellectual and relational.

2) We have neglected “image
*Image means “looks alike
*Our neglect has caused a big hole in our understanding of Imago Dei.

3) We have actively rejected “likeness
*God has no body??? God is “spirit“???
*We use anthropormorphisms to “explain” God’s appearances
*Imago Dei does NOT restrict God

4) God presents Himself:
*Walking in the Garden: 8 They heard the sound of the Lord God walking in the garden in the cool of the day, and the man and his wife hid themselves from the presence of the Lord God among the trees of the garden. ( Genesis 3:8)

*Talking to Aaron and Miriam: With him I speak mouth to mouth, even openly, and not in dark sayings, and he beholds the form of the Lord. Why then were you not afraid to speak against My servant, against Moses?” (Numbers 12:8)

*Moses: 17 The Lord said to Moses, “I will also do this thing of which you have spoken; for you have found favor in My sight and I have known you by name.” 18 Then Moses said, “I pray You, show me Your glory!” 19 And He said, “I Myself will make all My goodness pass before you, and will proclaim the name of the Lord before you; and I will be gracious to whom I will be gracious, and will show compassion on whom I will show compassion.” 20 But He said, “You cannot see My face, for no man can see Me and live!” 21 Then the Lord said, “Behold, there is a place by Me, and you shall stand there on the rock; 22 and it will come about, while My glory is passing by, that I will put you in the cleft of the rock and cover you with My hand until I have passed by. 23 Then I will take My hand away and you shall see My back, but My face shall not be seen.” (Exodus 33:18-32)

5) God reveals Himself in human form
*General, special and personal revelation
*If we deny the Imago Dei, we miss what our bodies mean.
*Our Theology is defective

6) We need a Biblical Theology of the Body
*What does the body tell us about God?
*What does the Imago Dei mean to the purpose of our bodies, mankind?

7) The Church does have a Theology of the Body, but it is wrong.

Is the body an aid, or is it an impediment to righteousness?

* Temple of the Holy Spirit: 19 Or do you not know that your body is a temple of the Holy Spirit who is in you, whom you have from God, and that you are not your own? (1 Corinthians 6:19)

* Glorify God with your body: 20 For you have been bought with a price: therefore glorify God in your body. (1 Cor. 6:20)

* Present your bodies as living sacrifices: Therefore I urge you, brethren, by the mercies of God, to present your bodies a living and holy sacrifice, acceptable to God, which is your spiritual service of worship. (Rom. 12:1)

* Present yourselves to God: But present yourselves to God as those alive from the dead, and your members as instruments of righteousness to God. ( Rom: 6:13b)

8) What is the purpose of sex in marriage?
*Procreation
*Strengthening the marriage bond
*Recreation

9) What are we expected to think when we see the exposed human form?
*Disgust?
*Give glory to God?

10) “Modesty doctrine”
*The church has it all wrong.
*Biblical “modesty” refers to carriage and demeanor, not clothing

11) What is the source of the current Theology of the Body?
*Satan loves to twist and pervert the truth
*This Theology of the Body has failed the church
*It has been a failure for many generations

We are called to expose this lie!

12) We must recover the glory of God
*As revealed in our bodies
*We must proclaim this truth

13) Theology of the Body
*Our visible bodies reveal how God has proclaimed Himself

Splendor and majesty are before Him,
Strength and beauty are in His sanctuary. (Psalm 96:6)

Strength and beauty are not mutually-exclusive, which is why God has revealed Himself in the strength of a man and the beauty of a woman. There is also a certain beauty in the strength of a man, because the physique of the masculine body has its own functional-beauty. While nobody will deny that women are the most beautiful of all of God’s creatures, they aren’t left out of displaying strength either. Men who tackle the job of being “Mr. Mom” marvel at how seemingly effortlessly women do what they struggle with. Why? Because God has gifted them with strength also.

Have you ever known any women who were both beautiful and strong? I have.

After the morning session, we had a time of prayer before lunch.

Lunch was provided by Garden of Eden Church, and while we ate, Cameron Bennett presented the Vision, Purpose and Mission of CNA. After his presentation, all of the pastors and ministry leaders who were present gathered around him to commission him to a new ministry at Rock Haven. He was commissioned by the laying on of hands and prayers, and then the pastors and ministry leaders offered him the right hand of fellowship.

The afternoon session focused on how we can impact others in our Christian Communities (without using the N-words), and how we can live the truth in a way that challenges other’s preconceptions.

How to influence the Church
1) Recognize that it is a Theological issue.
* Without a Biblical understanding of the Imago Dei, the Church can’t get its Theology straight.

2) Be alert for the many ways that the lie is expressed.
* “Modesty” rules – seeking to “protect” men from lust by laying the blame for men’s lust on women, and shaming them into “mitigating” men’s lust by dressing “modestly“.

* Double-standards – Men can dress almost any way they want, but women have to dress “modestly”.

* Jesus specifically refuted this false “modesty-dogma” in Mark 7:14-21, by teaching that lust and sexual sin come from the heart, not from what a person sees with their eyes.

3) We must remember that NO-ONE can convince ANYONE. That is the Holy Spirit’s job, so all we can do is present the Biblical “evidence“.

4) We must be ready to speak.

5) We must trust God with the results AND the consequences. There may be consequences for believing and proclaiming the truth.

Sunday…
A few hardy souls gathered early to walk come of the nature trails at Lake Como.

Morning worship…
We opened the service with several praise and worship hymns.

Pastor Dan shared some thoughts on 1 Cor. 1:26-31:
26 For consider your calling, brethren, that there were not many wise according to the flesh, not many mighty, not many noble; 27 but God has chosen the foolish things of the world to shame the wise, and God has chosen the weak things of the world to shame the things which are strong, 28 and the base things of the world and the despised God has chosen, the things that are not, so that He may nullify the things that are, 29 so that no man may boast before God. 30 But by His doing you are in Christ Jesus, who became to us wisdom from God, and righteousness and sanctification, and redemption, 31 so that, just as it is written, “Let him who boasts, boast in the Lord.”

We were NOT wise, we were NOT mighty, we were NOT noble, and we were, in fact, FOOLISH, however God sees us as being “in Christ“, who is everything that we are not. We didn’t contribute ANYTHINGgood” to our salvation, God did it ALL, so our only boasting must be in the Lord.

The topic for the message was: The Body and Redemption
1) To be human is to have a body.

2) We will have a body for all eternity: 20 But now Christ has been raised from the dead, the first fruits of those who are asleep. 21 For since by a man came death, by a man also came the resurrection of the dead. 22 For as in Adam all die, so also in Christ all will be made alive. (1 Cor. 15:20-22)

3) Jesus was fully-human: 9 For in Him all the fullness of Deity dwells in bodily form, (Col. 2:9)

Why did Jesus need a human body to redeem us?

* Incarnation: 4 But when the fullness of the time came, God sent forth His Son, born of a woman, born under the Law, 5 so that He might redeem those who were under the Law, that we might receive the adoption as sons. (Galatians 4:4-5)

* Anticipation: 22 And according to the Law, one may almost say, all things are cleansed with blood, and without shedding of blood there is no forgiveness.

23 Therefore it was necessary for the copies of the things in the heavens to be cleansed with these, but the heavenly things themselves with better sacrifices than these. 24 For Christ did not enter a holy place made with hands, a mere copy of the true one, but into heaven itself, now to appear in the presence of God for us; 25 nor was it that He would offer Himself often, as the high priest enters the holy place year by year with blood that is not his own. 26 Otherwise, He would have needed to suffer often since the foundation of the world; but now once at the consummation of the ages He has been manifested to put away sin by the sacrifice of Himself. 27 And inasmuch as it is appointed for men to die once and after this comes judgment, 28 so Christ also, having been offered once to bear the sins of many, will appear a second time for salvation without reference to sin, to those who eagerly await Him. (Hebrews 9:22-28)

* Substitution: 4 For it is impossible for the blood of bulls and goats to take away sins. 5 Therefore, when He comes into the world, He says, “Sacrifice and offering You have not desired, But a body You have prepared for Me; 6 In whole burnt offerings and sacrifices for sin You have taken no pleasure. 7 “Then I said, ‘Behold, I have come (In the scroll of the book it is written of Me) To do Your will, O God.’” (Hebrews 10:4-7)

* Propitiation: 24 And He Himself bore our sins in His body on the cross, so that we might die to sin and live to righteousness; for by His wounds you were healed. (1 Peter 2:24), 2 And He Himself is the propitiation for our sins; and not for ours only, but also for those of the whole world. (1 John 2:2), 19 And when He had taken some bread and given thanks, He broke it and gave it to them, saying, “This is My body which is given for you; do this in remembrance of Me.” 20 And in the same way He took the cup after they had eaten, saying, “This cup which is poured out for you is the new covenant in My blood. (Luke 22:19, 20)

* Intercession: 11 But when Christ appeared as a high priest of the good things to come, He entered through the greater and more perfect tabernacle, not made with hands, that is to say, not of this creation; 12 and not through the blood of goats and calves, but through His own blood, He entered the holy place once for all, having obtained eternal redemption. 13 For if the blood of goats and bulls and the ashes of a heifer sprinkling those who have been defiled sanctify for the cleansing of the flesh, 14 how much more will the blood of Christ, who through the eternal Spirit offered Himself without blemish to God, cleanse your conscience from dead works to serve the living God? (Hebrews 9:11-14)

* Resurrection: 17 and if Christ has not been raised, your faith is worthless; you are still in your sins. (1 Corinthians 15:17)

* Ascension: 9 And after He had said these things, He was lifted up while they were looking on, and a cloud received Him out of their sight. 10 And as they were gazing intently into the sky while He was going, behold, two men in white clothing stood beside them. 11 They also said, “Men of Galilee, why do you stand looking into the sky? This Jesus, who has been taken up from you into heaven, will come in just the same way as you have watched Him go into heaven.” (Acts 1:9-11)

* This is what Jesus did: 5 Let this mind be in you which was also in Christ, who, 6 being in the form of God, did not consider it robbery to be equal with God, 7 but made Himself of no reputation, taking the form of a bondservant, and coming in the likeness of men. 8 And being found in appearance as a man, He humbled Himself and became obedient to the point of death, even the death of the cross. 9 Therefore God has highly exalted Him and given Him the name which is above every name, 10 that at the name of Jesus every knee shall bow, of those in heaven, and of those on earth, and of those under the earth, 11 and that every tongue shall confess that Jesus Christ is Lord, to the glory of God the Father. (Philippians 2:5-11)

Communion:
While the Bread was being passed around, one of the ministry leaders served the Cup to each person. After everything was distributed, we all partook together.

We sang two more hymns before we were dismissed with prayer by Pastor Dan.

The worship service concluded another rewarding Christian Naturists Festival, and there is already talk about having another Festival next year.

Final thoughts…
Besides being able to spend two full days au naturel, it was a great weekend. The fellowship was wonderful, and being able to worship our God naturally was an awesome experience. That is the epitome of coming to God “Just as I am”.

Jesus said, “On this rock I will build my church, and the gates of hell shall not prevail against it.” (Matthew 16:18)

In Christ,
Steve