Why Does Jesus’ Humanity Matter – To Naturists?

Most Christians have at least some vague idea about why Jesus’ humanity matters to them, at least in terms of their salvation and redemption, but even they don’t have a clue about its implications for their attitudes towards the human body. As a result, wherever Christianity has spread, cultures that had little need or use for clothing have been “textilized”, naturists are often discriminated against, and naturism may even be criminalized.

Why does it matter? It matters because our ethical and moral standards come either from the Bible (God), or from our culture, and where our cultural ethical and morals standards deviate from the Bible (God), we can’t have it both ways. Keep in mind that our laws are derived from our culture, not the other way around. Case in point; “Same-sex marriage“, in the US, didn’t become legal until it had become more-or-less “culturally-acceptable“. That is only one example of where our cultural ethical and moral standards have deviated significantly from the Bible (God). Many countries, and/or their political subdivisions, have “anti-nudity” laws, not because it is forbidden in the Bible (by God), but because it is culturally-unacceptable. How did it get that way?

There is a huge theological-disconnect between what the Bible says and teaches about our bodies and what Christians believe about our bodies. Beginning all the way back in Genesis 2, Christians have perverted what the Bible says to fit their own narrative, their own cultural-qualms:

And the man and his wife were both naked and were not ashamed.(Genesis 2:25); This statement does not idealize nudity, but shows why humans must wear clothes. With the Fall came a tragic loss of innocence (together with the resulting shame). When people’s minds are enlightened by the Gospel, they understand their moral frailty and practice customs of dress that shield them against sexual temptation. (from the New Geneva Study Bible)

When prominent Bible scholars begin their interpretation of the Bible that deeply in their “culturalhole“, it is highly-unlikely that they will begin to fill that “hole” with Bible truth, at least with regards to nudity. I don’t find that application in that passage, or for that matter, anywhere else in the Bible. It was based on what was “culturallyacceptable” to the commentator.

Moving forward through Genesis 3, the first seven verses recount the Fall, Adam and Eve’s subsequent shame, and their attempt to hide their shame behind “fig leaves“. Who, or what, were they hiding from? They were hiding from God (v. 8), but can a person hide their shame with “fig leaves“? People have been trying to hide their shame with “fig leaves” ever since.

God asked an amazing question in Genesis 3:11; “Who told you that you were naked…?” Where did this amazing new knowledge come from? “Have you eaten from the tree of which I commanded you not to eat?” Did the “fruit” impart that new knowledge? Not likely, because the “fruit” is not a “Who“. That “Who” can only point to the Serpent, Satan, the Deceiver, the Father of lies. Who else would have been interested in perverting God’s image in mankind? Certainly not God. He called His image-bearers “very good” (Genesis 1:31). It is notable that God didn’t join-in in condemning their as-created (naked) bodies.

Why did God make “tunics of skin” for Adam and Eve (Genesis 3:21)? The typical answer would be “to cover their nakedness“, but was that really the reason? God had already seen them naked (He created them that way) and promised a remedy for their shame (Genesis 3:15), so who were they going to hide from? In the intervening-verses, Genesis 3:14-19, God has cursed the Serpent, Eve, Adam, and finally the ground. The curse on the ground included “thorns and thistles” (v. 18), things that can tear and damage their skin. What if the “thorns and thistles” was the real reason God gave them clothes? That would make sense, based on the context, because they were still the only two people on the planet, they were a couple (Genesis 2:23-24) with the command to “be fruitful and multiply” (Genesis 1:28), AND, they were being evicted from the Garden (3:23-24). God created the first PPC (Personal Protective Clothing). God also never “commanded” them to wear that clothing, and didn’t command anyone to wear clothing until He prescribed the Priest’s garments in Exodus 28, which were made in Exodus 39:1-31.

How many pastors would allow themselves to be consecrated as God told Moses to consecrate Aaron and his sons (Exodus 29:4-9; 40:12-15)? They were stripped-naked, washed with water, and clothed from the bare-skin up – in public

So where does Jesus fit-in?

Jesus, as Creator-God, was the designer and architect of our human-bodies (John 1:1-4). He created, from the dust of the ground, the first two “prototypes” of our human-bodies, and He created them male and female (Genesis 1:26-27; 2:7). That we have gender-distinctive body-parts is no accident, and certainly nothing to be ashamed of. It was part of the plan, which included “be fruitful and multiply“, sexual reproduction, (Genesis 1:28). Mankind was created in God’s image (Genesis 1:27), which, in and of itself, bequeaths the human-body with incredible dignity. That man is God’s image-bearer is reiterated in Genesis 9:6, when God proscribed murder and prescribed capitol-punishment for murder. That is why all human-life is precious and any form of murder is wrong.

 

“God could not have been able to become man if he had not first made man in his own image.” – Herman Bavinck

 

That Jesus took on flesh (John 1:14), became a human, a man, bequeaths the human-body with even more incredible dignity.

Jesus, as male, a man, had the same gender-distinctive body-parts all males have, so men, don’t be ashamed of what is between your legs, because Jesus had one too. If hadn’t had a penis, He couldn’t have been circumcised (Luke 2:21). He also couldn’t have been the “Son of David” (2 Samuel 7:12–16; Matthew 1:1; Mark 10:46-48), “The King of the Jews” (Matthew 2:2; 27:37) or the “last Adam” (1 Corinthians 15:45).

Jesus was born into a time, place and culture, a culture that hadn’t embraced “bodyshame” (God hadn’t legislated it either), as we have, so He, who was perfect, had no reason to be ashamed of His body. So what did His culture look like?

God, in His law, commanded many ceremonial washings (baths) which observant Jews were obligated to do regularly (including every time a couple had sex, after a woman’s period, or a baby was born)…

There was no running water…

There were no indoor private restrooms or bathrooms…

Most homes only had one or two rooms…

Clothes were handmade and expensive…

There were no clothes washers or dryers…

People wore clothes when necessary and convenient…

Clothes and bodies were washed in any available place, river, lake or public pool…

Farmers, common laborers, fishermen and slaves often worked naked when it was warm, or they were doing dirty work, to preserve what little clothing they had…

The Greeks had built gymnasiums throughout the territories they ruled for physical training, sports and education… (The root word “gymnos” means “naked”)

After the Greeks, the Romans built public bath-houses throughout much of their territory. Everyone bathed and socialized nude…

The Romans crucified their prisoners naked and in public…

Jesus:

Born naked (all babies are born naked)…

Experienced normal puberty…

Baptized naked (mikvah)…

Washed His disciple’s feet naked…

Crucified naked…

Left the tomb naked…

As a carpenter, He probably frequently worked naked…

Did many other things naked which are not recorded in the Gospels, because He fully-kept the Law…

Once Jesus left home to begin His public ministry, He was essentially-homeless;  

As they were going along the road,  someone said to Him, “I will follow You wherever You go.”  And Jesus said to him,  “The foxes have holes and the birds of the  air  have  nests, but  the Son of Man has nowhere to lay His head.” (Luke 9:57-58)

Nobody batted an eye when they saw someone naked in public, because it was normal!

Most Christians would object to this scenario, claiming that it was a “clothed-society”, which it was, but the difference is that it wasn’t a “compulsively-clothed-society”. Nudity, even public-nudity, was no big deal, because everyone was nude in public when necessary. Naturists would have felt at home in that environment.

Surely, if God was incensed by “public nudity”, when Jesus walked the earth would have been the ideal time to crack-down on it, but He didn’t. If wearing clothes became a “moral imperative” after the Fall, God must have not gotten that “memo”. Even though the Apostle Paul was the most widely-traveled of the Apostles, and wrote over half of the New Testament, God didn’t clue him into it either, because there is nothing in the Pauline Epistles about not participating in the Greek gymnasiums or Roman bathes. That leads me to wonder where some people get their interpretations from…

After His crucifixion, Jesus was raised back from the dead – bodily. There was obvious-continuity between His pre-crucifixion body and His resurrection-body, as the marks of His torture and crucifixion were still evident and visible. Since He had left His grave-wrappings behind, He emerged from the Tomb the same way He was crucified – naked. He was still fully-human, and He still ate and drank.

At His ascension, Jesus did NOT leave His human-body behind. He ascended-bodily, taking our flesh and blood back with Him to Heaven, where He is the eternal God-Man. As God, He is NOT constrained by time, space and place, but as Man, He has many of the same constraints as we do.

A Christian’s hope for eternity is NOT as a disembodied-spirit living forever with God, but as a fully-embodied human-being living forever with God. While our spirits leave our bodies behind at death, in the resurrection, our spirits rejoin our resurrected-body as one unified-person, fully-human in every respect.

“A person has no-less human-dignity, “wearing nothing but a grin”, au naturel, than they do when wearing the “finery of royalty”. The “finery of royalty” only denotes “social-status”, not the person’s inherent-dignity.” – Steve

Final thoughts…

As a Christian, and a Naturist, as I study the Bible, I am often appalled at how knowledgeable Bible scholars, teachers and preachers pervert what the Bible says to support their own cultural qualms and whims. The Bible is supposed to be our “Gold Standard”, the lens through which we see and evaluate our culture, NOT the other way around. We must never evaluate and interpret the Bible through the lens of our own, fallen culture, but that is what far too many Christians do.

If you want to get a real “eye-full” of what God thinks concerning our bodies and sexuality, read the Song of Solomon. If it was illustrated, it would be at least X-rated, if not XXX-rated. Yes, it is that graphic, which means that it is graphic enough to make many “good Christians” blush, and yes, it IS in the Bible.

I am naked and unashamed in Christ!
Steve

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Did You Believe The Liar?

The story of Adam and Eve’s fall into sin is a tale of lies and deception, of twisting the truth, of the cosmic-conflict between God and Satan, and of the on-going battle for the hearts and lives of mankind. Ultimately Satan’s lies seemed too good to be true, but Adam and Eve fell for them anyway. We still are falling for Satan’s lies.

Genesis 3 tells the story of Adam and Eve’s fall into sin, beginning with Eve’s temptation, and ending with God evicting Adam and Eve from the Garden of Eden. After asking Adam “Where are you?” God asked two more questions, which are, in reality, one very-important question; “Did you believe the Liar?

With that in mind let’s examine Genesis 3 and pick-out why God asked this question. Since Jesus called Satan “the father of lies” in John 8:44, I will be substituting “Satan” for “serpent” in my commentary.

The Fall of Man
3 Now the serpent was more cunning than any beast of the field which the Lord God had made. And he said to the woman, “Indeed, has God said, ‘You shall not eat from any tree of the garden’?” 2 The woman said to the serpent, “From the fruit of the trees of the garden we may eat; 3 but from the fruit of the tree which is in the middle of the garden, God has said, ‘You shall not eat from it or touch it, or you will die.’” 4 The serpent said to the woman, “You surely will not die! 5 For God knows that in the day you eat from it your eyes will be opened, and you will be like God, knowing good and evil.” 6 When the woman saw that the tree was good for food, and that it was a delight to the eyes, and that the tree was desirable to make one wise, she took from its fruit and ate; and she gave also to her husband with her, and he ate. 7 Then the eyes of both of them were opened, and they knew that they were naked; and they sewed fig leaves together and made themselves loin coverings.

How many lies did Satan tell Eve?
Satan starts by questioning Eve about God’s command: “Indeed, has God said, ‘You shall not eat from any tree of the garden’?” Let’s re-frame Satan’s question to see its real intent; “Did God tell you that you have to go hungry in the middle of this great feast?“, or, “Does God REALLY care about you?” Satan was questioning God’s care and concern for His creation and for Eve.

Flustered by Satan’s question, Eve replied; “From the fruit of the trees of the garden we may eat; 3 but from the fruit of the tree which is in the middle of the garden, God has said, ‘You shall not eat from it or touch it, or you will die.’” Eve couldn’t even state God’s original command accurately, because God original command was; 16 The Lord God commanded the man, saying, “From any tree of the garden you may eat freely; 17 but from the tree of the knowledge of good and evil you shall not n eat, for in the day that you eat from it you will surely die.” (Genesis 2:16-17) Eve had added “or touch it.”

Having gotten Eve to question God’s love and concern for her, Satan went on the offensive: 4 The serpent said to the woman, “You surely will not die! 5 For God knows that in the day you eat from it your eyes will be opened, and you will be like God, knowing good and evil.”

Satan said “I know better than that; you surely will not die! 5 For God knows that in the day you eat from it your eyes will be opened, and you will be like God, knowing good and evil.”

My, what an attractive-proposition! God wasn’t going to strike her dead, and in fact, she would become like God. That certainly is an attractive-proposition, because mankind has been believing it ever since. Being independent, our own “gods“, is what our fallen-nature wants most. We DON’T want to be accountable to God. It certainly got Eve’s attention, and Adam went along with it.

6 When the woman saw that the tree was good for food, and that it was a delight to the eyes, and that the tree was desirable to make one wise, she took from its fruit and ate; and she gave also to her husband with her, and he ate. 7 Then the eyes of both of them were opened, and they knew that they were naked; and they sewed fig leaves together and made themselves loin coverings.

If it looked good and smelled good, it must be good, and the “icing on the cake” was that she was going to gain new “wisdom“. What was she thinking? What was Adam thinking? Surely Adam should have known better, but he was as gullible as Eve.

7 Then the eyes of both of them were opened, and they knew that they were naked; and they sewed fig leaves together and made themselves loin coverings. Yes, their eyes were “opened“, and the “nakedness” which they perceived as being “physical-nakedness” was actually SPIRITUAL-NAKEDNESS. They realized that God saw them for what they were, sinners, sinners who had disobeyed the only rule God had given them, and the only thing they COULD cover was their bodies. They were ashamed, and they tried to cover their shame with “fig-leaves“. Mankind has been trying to cover themselves with “fig-leaves” ever since, the “fig-leaves” of our own self-righteousness.

The Confrontation
8 They heard the sound of the Lord God walking in the garden in the cool of the day, and the man and his wife hid themselves from the presence of the Lord God among the trees of the garden. 9 Then the Lord God called to the man, and said to him, “Where are you?” 10 He said, “I heard the sound of You in the garden, and I was afraid because I was naked; so I hid myself.” 11 And He said, “Who told you that you were naked? Have you eaten from the tree of which I commanded you not to eat?” 12 The man said, “The woman whom You gave to be with me, she gave me from the tree, and I ate.”

When God paid them a visit, they hid from Him like naughty-children. They knew that they had blown-it big-time and they were afraid to “face the music“. As a loving-parent, God called-out to them, “Where are you?” It wasn’t like God didn’t know where they were, He just wanted them to show their faces. He wanted to have a chat with them, and He wanted them to know that they still “mattered” to Him.

Adam responded, “I heard the sound of You in the garden, and I was afraid because I was naked; so I hid myself.” Did Adam REALLY think that God had never seen him “naked” before?

God responded to Adam with two questions, “Who told you that you were naked? Have you eaten from the tree of which I commanded you not to eat?” Notice that God didn’t congratulate Adam for clothing himself with fig-leaves. He asked Adam “Who told you that you were naked?

Many modern Christians hurriedly skip-over this first question believing that the second question, “Have you eaten from the tree of which I commanded you not to eat?” somehow explains the “Who?

Adam and Eve’s sin was never in their skin. God had created them that way and called them “very good“. Their sin was in believing the Liar and disbelieving and disobeying God.

12 The man said, “The woman whom You gave to be with me, she gave me from the tree, and I ate.” Notice how quickly Adam blamed Eve. He HAD to have a scapegoat, so Eve became his scapegoat. Adam even went so far as to blame God for giving Eve to him. How often do WE blame God for our failures?

13 Then the Lord God said to the woman, “What is this you have done?” And the woman said, “The serpent deceived me, and I ate.” Eve confirmed what God already knew, that she had been deceived by Satan. She had believed the Liar, and Adam had gone along with it.

If God was looking for a confession and apology, He would have been sorely-disappointed. Adam had “passed the buck” to Eve while also blaming God, and Eve “passed the buck” to Satan. How many times have you heard or thought “The Devil made me do it?

The Serpent’s curse…
14 The Lord God said to the serpent,
“Because you have done this,
Cursed are you more than all cattle,
And more than every beast of the field;
On your belly you will go,
And dust you will eat
All the days of your life;
15 And I will put enmity
Between you and the woman,
And between your seed and her seed;
He shall crush your on head,
And you shall bruise him on the heel.”

God cursed Satan because of his deception, and far from accepting Adam and Eve’s fallen-condition as the “new normal“, God promised to make it all right again. The “seed of the woman” would “crush the serpent’s head.” That promise was fulfilled in Jesus Christ. He became the “seed of the woman” in His Incarnation, and He crushed Satan on the Cross and through His Resurrection.

Mankind’s curse…
16 To the woman He said,
“I will greatly multiply
Your pain in childbirth,
In pain you will bring forth children;
Yet your desire will be for your husband,
And he will rule over you.”

17 Then to Adam He said, “Because you have listened to the voice of your wife, and have eaten from the tree about which I commanded you, saying, ‘You shall not eat from it’;
Cursed is the ground because of you;
In toil you will eat of it
All the days of your life.
18 “Both thorns and thistles it shall grow for you;
And you will eat the plants of the field;
19 By the sweat of your face
You will eat bread,
Till you return to the ground,
Because from it you were taken;
For you are dust,
And to dust you shall return.”

God had provided Adam and Eve with all they needed, and yet they wanted more. They thought God had “deprived” them of “something-good“, that God had been a “Grinch“. How many times have we thought that God must be a “Grinch” because He didn’t give us everything we wanted? I am NOT “immune” to “wanting more“, because God isn’t done with me yet. I am still a “work-in-progress“, and will be until I take my last breath.

Being a woman wasn’t going to be any “bed-of-roses“. It was going to be a lifelong-struggle. Anyone who has ever experienced or witnessed child-birth can attest to the fact that it is a slow, painful process.

For their failure to obey God, Adam and Eve were now going to have to work for their living, not just pick fruit from the trees. Their once-immortal bodies were going to be subject to disease, decay and death. Even though God had designed their bodies to last forever, their lifespan was going to be limited. Even though God didn’t kill them on the spot, they were going to die the slow-death of aging. They had died-spiritually, and they were also going to die-physically.

20 Now the man called his wife’s name Eve, because she was the mother of all the living. 21 The Lord God made garments of skin for Adam and his wife, and clothed them.

Adam and Eve’s “fig-leaves” were not going to be any match for the “thorns and thistles” they were going to encounter, so God, in His love and mercy, made more durable garments for them. God didn’t “disapprove” of their naked-bodies, but it isn’t always practical to be naked, so God gave them garments for when they needed them.

22 Then the Lord God said, “Behold, the man has become like one of Us, knowing good and evil; and now, he might stretch out his hand, and take also from the tree of life, and eat, and live forever”— 23 therefore the Lord God sent him out from the garden of Eden, to cultivate the ground from which he was taken. 24 So He drove the man out; and at the east of the garden of Eden He stationed the cherubim and the flaming sword which turned every direction to guard the way to the tree of life. (Genesis 3)

Final thoughts
God evicted Adam and Eve from the Garden, from Paradise, but He has made a way for us to be able to live in Paradise with Him again. God sent His only-begotten Son, Jesus Christ, to pay the penalty for our sin, and to enable us to live with Him forever. All of the Curse will be removed, and our bodies will no longer be subject to disease, decay and death. We will live as God intended Adam and Eve to live, in His Paradise.

We have ALL believed the Liar. We have ALL believed Satan’s lies and empty-promises, and we ALL suffer from our sins of unbelief. There is a solution: Confess your sins to God, acknowledge that you can’t do life on your own, and ask God for forgiveness. Cast off your “fig-leaves” and trust in the shed-blood and finished-work of Jesus Christ alone for your salvation. With the robes of His righteousness on, you need never be ashamed of your own “nakedness“, spiritual or physical.

Satan is a Liar, and the father of all Lies, so quit believing Satan’s lies. Believe what God has said, because He alone is true.

Sola Deo Gloria!

Do You Have “Enough”?

It is easy in our materialistic-society to say “No, I don’t“, particularly if you compare what you have to what someone else has. Someone else will ALWAYS have more – more money, a nicer car, a finer home, and better clothing, and the list goes on, but do YOU really have “enough“? I would be lying if I said that I don’t struggle with it once in a while. Would YOU like to have more?

Money…
It would be easy for me to “justify” a desire to have more income, because it would make it easier to do ministry at Cypress Cove because I could live closer, but that ignores the fact that I am where I am for a reason – to minister to my neighbor-gal. That ministry has been going on since mid-2013, and I have lost track of the number of times and ways that I have been there for her.

Many people want more money for selfish-reasons, so they can buy more toys and googas, which they want but don’t need. More money may also mean a fancier home in a more prestigious neighborhood, or a membership at an exclusive golf and country club, or both.

And my God will supply all your needs according to His riches in glory in Christ Jesus. (Philippians 4:19)

Health…
Who wouldn’t like to be young, strong and healthy again? Who wouldn’t like to reverse the effects of aging? I have enough aches, pains and health-problems for someone twenty-years my senior, and I would really like to kick “Arthur” out of my “house“, but I can’t, so I have learned to live with my reality as it is. I would love it if I were able to see with BOTH eyes and never needed glasses again, but that is NOT going to happen…yet.

50 Now I say this, brethren, that flesh and blood cannot inherit the kingdom of God; nor does the perishable inherit the imperishable. 51 Behold, I tell you a mystery; we will not all sleep, but we will all be changed, 52 in a moment, in the twinkling of an eye, at the last trumpet; for the trumpet will sound, and the dead will be raised imperishable, and we will be changed. 53 For this perishable must put on the imperishable, and this mortal must put on immortality. 54 But when this perishable will have put on the imperishable, and this mortal will have put on immortality, then will come about the saying that is written, “Death is swallowed up in victory. 55 O death, where is your victory? O death, where is your sting?” 56 The sting of death is sin, and the power of sin is the law; 57 but thanks be to God, who gives us the victory through our Lord Jesus Christ. (1 Corinthians 15:50-57)

Power…
How much power is “enough“? It has been said that “Power corrupts, and absolute-power corrupts absolutely“, and we can see that vividly in our world. A small handful of people hold the reins of power over billions of people, and an even-smaller handful hold the keys to the world’s nuclear-arsenals. One mad-man with an itchy trigger-finger could ignite a nuclear-holocaust. Does anyone “deserve” that much power?

“But you shall receive power when the Holy Spirit has come upon you; and you shall be witnesses to Me in Jerusalem, and in all Judea and Samaria, and to the end of the earth.” (Acts 1:8)

Prestige…
Prestige usually flows from having Wealth and Power, because it is rare to find a person who has Prestige who doesn’t have either Wealth or Power, or both. Like Wealth and Power, Prestige is fleeting. One day you have it, the next day you don’t, but what if there was a “prestige” which is eternal?

I don’t have Wealth, or Power, or Prestige, but I am a child of the KING of kings and LORD of lords, and I have a home which is eternal…

Fame…
Fame is also fleeting, because it is built on how others see you. You can’t make yourself “famous“, although you can try. I don’t want or need Fame, because what I do isn’t for the adulation of other people.

Final thoughts…
ALL of these things are fleeting, temporary, and none of them will survive us beyond the grave. Job, in the midst of his poverty, penned these immortal words:

“Naked I came from my mother’s womb,
And naked I shall return there.
The Lord gave and the Lord has taken away.
Blessed be the name of the Lord.” (Job 1:21)

I have “enough“, do YOU?

In Christ,
Steve

Have You Done It For Jesus?

As I have been going through an extended, informal study on LOVE, I am struck by how little I actually know about love, and its implications in my own life. We all like to be “in love“, but there is way more to LOVE than warm and fuzzy feelings. Love without action is hollow and meaningless. Until we learn to DO, we aren’t really LOVING.

This particular study was precipitated by one of the recent daily devotionals in Our Daily Bread, which I read every night before hitting the sheets. This is a “boots on the ground” application of “Love your neighbor as yourself“. We honor Him who IS love when we love others as He loves us.

31 “When the Son of Man comes in his glory, and all the angels with him, then he will sit on his glorious throne. 32 Before him will be gathered all the nations, and he will separate people one from another as a shepherd separates the sheep from the goats. 33 And he will place the sheep on his right, but the goats on the left. 34 Then the King will say to those on his right, ‘Come, you who are blessed by my Father, inherit the kingdom prepared for you from the foundation of the world. 35 For I was hungry and you gave me food, I was thirsty and you gave me drink, I was a stranger and you welcomed me, 36 I was naked and you clothed me, I was sick and you visited me, I was in prison and you came to me.’ 37 Then the righteous will answer him, saying, ‘Lord, when did we see you hungry and feed you, or thirsty and give you drink? 38 And when did we see you a stranger and welcome you, or naked and clothe you? 39 And when did we see you sick or in prison and visit you?’ 40 And the King will answer them, ‘Truly, I say to you, as you did it to one of the least of these my brothers, you did it to me.’ (Matthew 25:31-40)

Does verse 40, “And the King will answer them, ‘Truly, I say to you, as you did it to one of the least of these my brothers, you did it to me.’ ” get your attention? It should, and I pray that it will before you finish reading this piece.

I was hungry…
Food is necessary for life, but there are far too many people, even here in the US, who go without sufficient food to eat. Even if they have a roof over their head, they may not have enough to eat. Where can the homeless go for a good meal? Do you support a local food-kitchen? Do you contribute to a local food-bank? How about supporting a local homeless-shelter or rescue-mission? They feed the homeless.

I was thirsty…
Most of us take clean, drinkable water for granted, but not everyone has this luxury. Most of us can go to our fridge, where we have a wide variety of things to drink, when we are thirsty, but not everyone has this luxury. How many times have you given someone something to drink who didn’t have the resources to get one themselves?

About thirty years ago, I was responsible for a project in a remote location. We were twenty miles from nowhere, and the nearest water of any kind was a quarter of a mile away. It was easy enough to go around the corner of the building to relieve ourselves, but we were in the desert with nothing to drink. Fortunately my per diem enabled me to buy a cooler, which I stocked it with ice and cold drinks every day, or my crew would have gone without something to drink. Fueled by plentiful cold drinks, my crew finished the project in eight days, two days ahead of schedule, and I learned a valuable lesson. When you treat people like you really care about them, they are far more willing to put their hands to the task at hand.

I was a stranger…
I have already mentioned the homeless, but do we really know how many homeless people there are, even in our own communities? Our governments have sent thousands of soldiers to fight various “wars“, and when some of them return home, they have no “home” to return to. Homeless veterans are a national travesty, because we have stolen their youthful vigor but given them nothing in return. Do you support a local homeless shelter? How about a rescue mission?

Two more categories of the “homeless” are often hidden in the shadows, because we don’t see the women who have fled domestic violence or the girls and women who are facing a crisis pregnancy, alone. There aren’t enough shelters for women who have fled domestic violence, and probably never will be, but every one is one better than nothing. Crisis pregnancy centers provide a valuable service to girls and women who have no other place to go for help during their pregnancy. Those shelters need a steady supply of food, clothing and other supplies just to keep their doors open. Do you support them when you are able?

I was naked…
Have you ever seen anyone wearing threadbare rags for clothes? “I was naked” refers to being so dirt-poor that a person can’t even get the clothes they need to provide them protection from the elements, and has nothing to do with people who choose to live a clothes-free lifestyle. The most basic purpose of clothes IS protection from the elements, which is why God, in the Old Testament, commanded creditors to return a person’s garment, which they had pledged for a debt, before the sun went down, so that person would have something to help them keep warm at night.

Many of us have closets that are overflowing with excess amounts of clothing, but how often do we think of paring back our wardrobe and donating those extra garments to some place, such as a homeless shelter, where someone else could get good use of them? What about donating them to a thrift-store? If a poor person doesn’t even have money for food, how are they going to afford clothes, even at a thrift store?

I was sick…
Hospitals are NOT my favorite places to hang out, but I know one particular hospital far better than I really care to, because I have cared for someone who was sick. There are many ways to care for the sick besides camping out at a hospital. One young lady in my church had major surgery almost immediately after giving birth to their second child, so some of the ladies in the church organized a feeding campaign to both make sure that family was well-fed, and to make sure that someone was there on a regular basis to help with basic housework, etc. After another young lady gave birth to their second child, the ladies got busy making sure that she and her family were also well cared-for. Those are tangible ways of caring for people who can’t care for themselves for whatever reason.

When was the last time you took the time to take someone to a doctor appointment? Were you available to go with someone who had an out-patient surgery?

I was in prison…
Prison ministry is a tough gig, but it can be very rewarding. I don’t know first-hand, but I have heard accounts from people who are involved in prison ministry. Chuch Colson, a political insider under President Nixon, was sent to prison during the Watergate scandal. He had been led to the Lord shortly before he went to prison, and he founded Prison Fellowship after he got out.

What is the common thread?
All of these things have to do with meeting people’s basic needs, and every one of them requires ACTION. These are “boots of the ground” ways of showing love to others who are in need. This isn’t about government welfare or social programs. This is about the people of God caring for those who can’t care for themselves in our own communities.

The typical, and “pious” response response of many Christians is “I will pray for you“, however, when Jesus was faced with over five thousand hungry people, He didn’t just pray for them. He fed them, and it required that His disciples become the agents of feeding them by distributing the food. His disciples couldn’t just sit on their thumbs and expect all that food to distribute itself.

I will pray for you” is far more meaningful to a sick person when you are sitting by their side, whether at their home or in their hospital room. “I will pray for you” is far more meaningful to a hungry person when you have just brought a hot meal to them. “I will pray for you” becomes far more meaningful to a homeless person when you give them a ride to a homeless shelter. “I will pray for you” becomes far more meaningful to someone living on the street when you give them a warm coat to help keep them warm after the sun goes down. “I will pray for you” becomes far more meaningful when it is accompanied by action which helps meet the needs of the person you are trying to serve.

Concluding thoughts…
This catches me also, because, even though I have done some of these things, I could do more. I have untapped resources which I could be using to show God’s love to others. No, this isn’t a “checklist“, but it is a good reminder that I can never repay the debt of love I owe to Him who has given so much love to me. This is more of a “pay it forward” in gratitude for what He has done for me.

Maybe it WILL make a difference if I remember that, “Truly, I say to you, as you did it to one of the least of these my brothers, you did it to me.

How about you? Have you done it for Jesus?

God bless, 

Steve

Out Of The Shadows

Do you live a double-life? Are you one way in public, but entirely-different behind closed doors? Do you put on an act when you walk out of the door of your home? Do you believe that you have to act a certain way to “fit-in“, to be “liked“, to be “accepted“? Do you cuss like a sailor all week long because that is how “everyone else” talks where you work, but talk politely and piously around your family, and particularly at church? Does anyone actually KNOW you?

Whether we know it or not, a LOT of people lead a double-life. This is NOT referring to being some kind of covert spy or agent, rather, it is about how ordinary people present themselves when someone is watching. During the work-week, they go along with whatever the “social-norm” is, but on Sunday, they appear to be an entirely-different person. Are you one of them?

Out of the shadows…

While this topic has broad applicability, there is one particular group of people, to which I belong, and that is naturists/nudists. Most of us are masters of living a double-life. Even the thought of the “wrong” person finding out about our lifestyle scares the bejabbers out of us. Coming “out of the shadows” is nerve-wracking at best, and down-right scary at worst. Very few will ever become completely “open” about our lifestyle.

There was a series of articles entitled “Sharing Your Naturism“, co-sponsored by The Naturist Society(TNS) and the American Association for Nude Recreation(AANR), which ran for several months in the AANR Bulletin. The articles were intended as a means of helping naturists/nudists become more comfortable with their lifestyle choice and helping us to be more able and better equipped to share our lifestyle with others. Part of that process includes becoming more open about our lifestyle, or coming “out of the shadows“.

Potential repercussions…

The repercussions from the wrong person or persons finding out about someone being a naturist may be life-changing. As a result, naturists with high-profile jobs or in Christian ministry often resort to writing under pen-names and having multiple profiles on the various social-networking sites. One Christian brother was an assistant pastor of a church until the senior pastor found out about his naturist views and lifestyle. He was relieved of his position – FIRED for being a naturist and told to leave the church. The Lord has since blessed him with both new employment and ministry opportunities.

Other friends have been run out of churches, some multiple times, for being a naturist. Unfortunately “the traditions of the elders” trumps the Word of God in those churches, and they aren’t even interested in finding out what the Bible says. Others have been ostracized by family and friends.

My journey “out of the shadows”…

I was challenged in January 2013 in an email exchange with a Christian brother to come out of the shadows and own my naturist lifestyle. Because of my conservative, Christian upbringing, I had to do a LOT of studying to find out what Scripture says, or doesn’t say, about nudity. I was also interested in God’s dealings with His covenant people in the Old Testament to gain a historical perspective. The same Christian brother who challenged me to come out of the shadows also pointed me to the writings of several Christian naturist authors and bloggers. I didn’t want to be “caught with my pants down” when I started coming out and started getting questions, particularly from fellow Christians. This blog has grown out of, and is still growing out of my studies.

I also wanted and needed to find out how strongly both historical and modern cultural prejudices have and are affecting church theology and dogma. I live in a 21st century Western culture whose attitudes towards nudity and nakedness have been heavily-influenced by 16th and 17th century Victorian and Puritanical prudishness. It is almost impossible to escape these influences, particularly in the Church, because they have been enshrined in the “modesty-doctrine” of the Church.

Before I told a soul, I wanted to be fully-convinced that God, as He has revealed Himself in the Bible, is not only NOT anti-nudity, but that He looks with favor on those who are willing to shed their clothing disguises. What I found shocked the pants off of me, literally; prophets who prophesied naked (Saul, Isaiah, Micah), a king who danced naked before the Lord in the middle of Jerusalem (David), a high priest (Aaron) who was stripped naked in front of all of the children of Israel when he was consecrated and anointed, and the list goes on and on.

That was even before I started reading the ceremonial law in Leviticus and Deuteronomy, with all the ceremonial washings and cleansings which were required for tabernacle/temple worship. Life for the children of Israel, particularly while they were wandering in the wilderness, bore very little resemblance to anything that I can relate to today, except for maybe an extended camping trip. We don’t “get it“, but in order to understand the Old Testament, I had to start learning and understanding their culture and what life was like when this part of the Bible was written.

Imagine NOT having private restroom facilities and having to use the public latrine. Imagine NOT having private bathing facilities and having to use the community bath-house. Imagine only having ONE set of clothes, or maybe only one garment, and NOT having a washer and dryer, so that when that garment was dirty, a person had to take it to the public washing facility to wash, and then hang out naked while it hung on the line to dry. Oh, because they only had one garment or set of clothes, do we really believe that they wore it to work in, since it not only had to be washed by hand, but if they damaged it, they would be left with nothing? These were God’s chosen people, and they were on that “extended camping trip” at His command. Was God really concerned about their nudity? He didn’t give them any reason to have body-shame. Public nudity wasn’t shameful. It just meant that they were going about their normal daily business of life. We are the ones who have made nudity shameful.

Out of the shadows…

Once I became comfortable with the fact that I am not doing anything “wrong” or “sinful” by desiring to partake in social nudity, I started coming “out of the shadows“. I didn’t start “advertising” that I am a nudist, although in early 2013, I did put a small AANR decal on the back window of my vehicle. The first person I told was my mother. We were talking about the resort that I frequent, Cypress Cove, and I told her that it is a nudist resort. It certainly took her by surprise, because she probably thought that she had raised me better than that. She did, but the “better than that” was the traditional “modesty-theology” which has no basis in Scripture. She has more or less accepted that I am a nudist and she hasn’t mentioned it since.

Early this last spring, I came “out of the shadows” to the senior pastor of my church. I had given him the link to this blog, and I didn’t want him to get an unpleasant “surprise” when he came here the first time. He is a serious student of the Bible, but to a certain extent, he has also been taught “the traditions of the elders“. Finding out that I am a nudist broke some new experiential and theological ground for him, but he had no Biblical basis for condemning either me or my lifestyle. He simply ask me to not “advertise” that I am a nudist.

Since then, the AANR decal has been replaced with a “God created nudists/Sinners created clothes” decal. The only church friend who has commented on it had to agree that what it says is true. I am sure that quite a few others have seen it, but no one has asked me about it. I am not “advertising” that I am nudist, but I am not hiding it either.

Consequences…

Have their been consequences for me deciding to come “out of the shadows” as a nudist? Absolutely, and most of them have been wonderful. I no longer have to live a “double-life“. I am no longer afraid of who might find out that I am a nudist. My research and study has given me the material for many of the articles in this blog.

I don’t know whether anyone else in my church has “figured it out” and is shunning me as a result, but that is between them and God. I wasn’t part of an “in-crowd” before, so I haven’t been pushed out of anything that I know of. I still have a good relationship with both pastors, so that hasn’t been affected. Not everyone in my church is equally-friendly.

Final thoughts…

I wish that I hadn’t been taught and believed that our bodies are “shameful and must be kept covered” for all those years, because I can clearly recognize the negative effects those lies have caused me. I have no regrets about becoming a nudist, except that I wish I had known what I know now many years ago. I also have no regrets for coming “out of the shadows” as a nudist, because I believe that being a nudist and NOT hiding what God created in His own image gives Him glory. The next thing on my list is to participate in a nude worship service.

I am naked and unashamed in Christ!

Steve

Twisting the Truth

What if, even though we have the truth right before our eyes, we refuse to recognize it because we have been so blinded by lies that we refuse to see truth for what it is…truth?

A Christian Brother, pastor and devoted student of the Bible has written a pair of articles entitled “Squeamish Translating” and “Rightly Dividing 1 Timothy 2:9“, where he has examined how Bible translators have deliberately mistranslated passages in the Bible because of cultural hangups they have.

This article is about how Bible commentators have often ignored the Scripture before them and “read-into” passages what they think they “should” mean. Sometimes they have an “axe to grind” and they use a passage to push that agenda.

Jesus said “You shall know the truth and the truth shall set you free“.(John 8:32) Only His truth sets us free.

All Scripture passages are taken from the New King James Version (NKJV) and the New American Standard Bible (NASB). I will be examining both the study-notes from a contemporary Study Bible (SB) and comments from an older commentary (COM). Since both are highly-regarded, it is best that I don’t name them. My comments will follow each section.

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Genesis 2:25
NKJV: And they were both naked, the man and his wife, and were not ashamed.

NASB: And the man and his wife were both naked and were not ashamed.

Commentaries:

SB: not ashamed – This statement does not idealize nudity, but shows why humans must wear clothes. With the Fall came a tragic loss of innocence (together with the resulting shame). When people’s minds are enlightened by the Gospel, they understand their moral frailty and practice customs of dress that shield them against sexual temptation.

COM: Our first parents needed no clothes for covering against cold or heat, for neither could hurt them: they needed none for ornament. Thus easy, thus happy, was man in his state of innocency.

Comments: It amazes me how the SB authors jumped from a state of innocence (COM) to a moral requirement for clothes. The problem with the “moral requirement for clothes“, is that customs of dress DO NOT shield us against sexual temptation. The opposite is more often true in reality. What is lightly-covered is often more tempting than that which is readily viewable. What is readily-viewable loses it novelty, and thus its temptation.

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Genesis 3:21
NKJV: Also for Adam and his wife the Lord God made tunics of skin, and clothed them.

NASB: The Lord God made garments of skin for Adam and his wife, and clothed them.

Commentaries:

SB: tunics of skin – The fig-leaf “coverings” of v.7 were loincloths. God’s durable “tunics” contrast with the inadequate attempt by Adam and Eve to cover their shame. His provision also entailed killing an animal, perhaps suggesting a sacrifice for sin.

COM: See also God’s care for our first parents, notwithstanding their sin. Clothes came in with sin. Little reason have we to be proud of our clothes, which are but the badges of our shame. When God made clothes for our first parents, he made them warm and strong, but coarse and very plain; not robes of scarlet, but coats of skin. Let those that are meanly clad, learn from hence not to complain. Having food and a covering, let them be content; they are as well off as Adam and Eve. And let those that are finely clad, learn not to make the putting on of apparel their adorning. The beasts, from whose skins they were clothed, it is supposed were slain, not for man’s food, but for sacrifice, to typify Christ, the great Sacrifice. Adam and Eve made for themselves aprons of fig-leaves, a covering too narrow for them to wrap themselves in, ( Isaiah 28:20 ) . Such are all the rags of our own righteousness. But God made them coats of skin, large, strong, durable, and fit for them: such is the righteousness of Christ; therefore put ye on the Lord Jesus Christ.

Comments: There are many who liken the killing of that animal to being the first sacrifice. Taken in the context of the whole of Scripture, it seems an unlikely twist. Sacrifices were always GIVEN TO God, not performed BY God. Even though God gave Jesus Christ as the final and ultimate sacrifice, He was sacrificed (crucified) by sinful men, not by God the Father.

Adam and Eve’s fig-leaf coverings were a futile attempt to cover their shame, but their shame wasn’t their nakedness. Their shame was their sin. Clothing does in fact advertise our shame…the shame that we have been taught about our bodies. There is nothing shameful about our bodies, because they are created in God’s image, so whatever body-shame we have is learned, not real.

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Genesis 9:20-23
NKJV: 20 And Noah began to be a farmer, and he planted a vineyard. 21 Then he drank of the wine and was drunk, and became uncovered in his tent. 22 And Ham, the father of Canaan, saw the nakedness of his father, and told his two brothers outside. 23 But Shem and Japheth took a garment, laid it on both their shoulders, and went backward and covered the nakedness of their father. Their faces were turned away, and they did not see their father’s nakedness.

NASB: 20 Then Noah began [a]farming and planted a vineyard. 21 He drank of the wine and became drunk, and uncovered himself inside his tent. 22 Ham, the father of Canaan, saw the nakedness of his father, and told his two brothers outside. 23 But Shem and Japheth took a garment and laid it upon both their shoulders and walked backward and covered the nakedness of their father; and their faces were [b]turned away, so that they did not see their father’s nakedness.

Commentaries:

SB: 9:21 – drank of the wine – Scripture both favorably looks on wine and soberly warns of its dangers., particularly the moral laxity exemplified by self-exposure. Nazarites officiating priests, and rulers makig decisions were to obstain from it. was drunk – Just as Adam, the original head of the human race, sinned through eating (3:6), so Noah, the head of the human race after the Flood, sinned through drinking. The striking parallels between Adam and Noah, and the contrast between saintly Noah before the Flood and the drunken sinner after it, direct the reader to God, not man, for salvation. became uncovered – Self-exposure is both publicly demeaning and incompatible with living in God’s presence.
9:22 – saw the nakedness of his father – Gazing at another’s nakedness, either in lust or scorn, is morally wrong. Ham’s scornful leering at the father whom he should have revered was particularly reprehensible. told – If it is wrong to publicize another’s sin, how much more a father’s. The story further condemns the failure to respect one’s parents.

COM: The drunkenness of Noah is recorded in the Bible, with that fairness which is found only in the Scripture, as a case and proof of human weakness and imperfection, even though he may have been surprised into the sin; and to show that the best of men cannot stand upright, unless they depend upon Divine grace, and are upheld thereby. Ham appears to have been a bad man, and probably rejoiced to find his father in an unbecoming situation. It was said of Noah, that he was perfect in his generations, ch. 6:9 ; but this is meant of sincerity, not of a sinless perfection. Noah, who had kept sober in drunken company, is now drunk in sober company. Let him that thinks he stands, take heed lest he fall. We have need to be very careful when we use God’s good creatures plentifully, lest we use them to excess, Lu. 21:34 . The consequence of Noah’s sin was shame. Observe here the great evil of the sin of drunkenness. It discovers men; what infirmities they have, they betray when they are drunk; and secrets are then easily got out of them. Drunken porters keep open gates. It disgraces men, and exposes them to contempt. As it shows them, so it shames them. Men say and do that when drunken, which, when sober, they would blush to think of. Notice the care of Shem and Japheth to cover their father’s shame. There is a mantle of love to be thrown over the faults of all, ( 1 Peter. 4:8 ) thrown over the faults of parents and other superiors. The blessing of God attends on those who honour their parents, and his curse lights especially on those who dishonour them.

Comments: Did I miss something in this text that these commentators saw? I see nowhere in this account where God condemned Noah, and yet these commentators made a big deal out of the fact that Noah got drunk. There is no indication in Scripture how long after the Flood this event occured. Perhaps Noah hadn’t had any wine for several years, and it hit him a bit harder than he expected. No mention is made as to how “drunk” Noah was. He may have been just “drunk-enough” to be sleepy. In any case, he went into his tent to take a nap. There is NO support in this passage to conclude that Noah exposed himself in public. That is reading into the passage something that isn’t there.
Noah did the right thing by going into his tent and taking a nap. There is also no reason to condemn him for becoming exposed in his tent. His tent was his private quarters, much like our own homes are. Taking off his clothes in his tent was his right, just as we have the right to take our of in our own homes.

Ham DID do the wrong thing, and it WAS totally-disrespectful to his father. Ham is also the only person in this story that was condemned – cursed through his son.

Conclusion should only be drawn based on the facts presented in the story, not our opinion of how we think the facts “should” be.

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Isaiah 20:1-4
NKJV: 1 In the year that Tartan came to Ashdod, when Sargon the king of Assyria sent him and he fought against Ashdod and took it, 2 at the same time the LORD spoke by Isiah the son of Amoz, saying, “Go, and remove the sackcloth from your body, and take your sandals off your feet.” And He did so, walking naked and barefoot.

3 Then the LORD said, “Just as My servant Isaiah has walked naked and barefoot three years for a sigh and a wonder against Egypt and Ethiopia, 4 so shall the king of Assyria lead away the Egyptians as prisoners and the Ethiopians as captives, young and old, naked and barefoot, with their buttocks uncovered, to the shame of Egypt.

NASB: 1 In the year that the commander came to Ashdod, when Sargon the king of Assyria sent him and he fought against Ashdod and captured it, 2 at that time the LORD spoke through Isaiah the son of Amoz, saying, “Go and loosen the sackcloth from your hips, and take your shoes off your feet.” And he did so, going naked and barefoot,

3 And the LORD said, “Even as My servant Isiah has gone naked and barefoot three years as a sign and token against Egypt and Cush, 4 so the king of Assyria will lead away the captives of Egypt and the exiles of Cush, young and old, naked and barefoot with buttocks uncovered, to the shame of Egypt.

Commentaries:

SB: 20:2 sackcloth…barefoot. The Lord ordered Isaiah to be partially clad like a captive going into exile. Sackcloth was a garment for mourning (15:3; 22:13; 37:1, 2; 58:5), or else the distinctive prophetic garment (2 Kings 1:8; Zech 13:4).
20:3 three years. It could designate the time that Isaiah walked about as a sign or the duration before the sign would be realized.
Sign and wonder. The prophetic style of life (8:18; Deut 13:1, 2: Jer 32:20) pointed out the folly of relying on Egypt, because Egypt, like any nation, was vulnerable.

COM: God here, as King of nations, brings a sore calamity upon Egypt and Ethiopia, but, as King of saints, brings good to his people out of it. Observe,

I. The date of this prophecy. It was in the year that Ashdod, a strong city of the Philistines (but which some think was lately recovered from them by Hezekiah, when he smote the Philistines even unto Gaza, 2 Kings 18:8), was besieged and taken by an army of the Assyrians. It is uncertain what year of Hezekiah that was, but the event was so remarkable that those who lived then could by that token fix the time to a year. He that was now king of Assyria is called Sargon, which some take to be the same with Sennacherib others think he was his immediate predecessor, and succeeded Shalmaneser. Tartan, who was general, or commander-in-chief, in this expedition, was one of Sennacherib’s officers, sent by him to bid defiance to Hezekiah, in concurrence with Rabshakeh, 2 Kings 18:17.

II. The making of Isaiah a sign, by his unusual dress when he walked abroad. He had been a sign to his own people of the melancholy times that had come and were coming upon them, by the sackcloth which for some time he had worn, of which he had a gown made, which he girt about him. Some think he put himself into that habit of a mourner upon occasion of the captivity of the ten tribes. Others think sackcloth was what he commonly wore as a prophet, to show himself mortified to the world, and that he might learn to endure hardness soft clothing better becomes those that attend in king’s palaces (Matthew 11:8) than those that go on God’s errands. Elijah wore hair-cloth (2 Kings 1:8), and John Baptist (Matthew 3:4) and those that pretended to be prophets supported their pretension by wearing rough garments (Zechariah 13:4) but Isaiah has orders given him to loose his sackcloth from his loins, not to exchange it for better clothing, but for none at all–no upper garment, no mantle, cloak, or coat, but only that which was next to him, we may suppose his shirt, waistcoat, and drawers and he must put off his shoes, and go barefoot so that compared with the dress of others, and what he himself usually wore, he might be said to go naked. This was a great hardship upon the prophet it was a blemish to his reputation, and would expose him to contempt and ridicule the boys in the streets would hoot at him, and those who sought occasion against him would say, The prophet is indeed a fool, and the spiritual man is mad, Hosea 9:7. It might likewise be a prejudice to his health he was in danger of catching a cold, which might throw him into a fever, and cost him his life but God bade him do it, that he might give a proof of his obedience to God in a most difficult command, and so shame the disobedience of his people to the most easy and reasonable precepts. When we are in the way of our duty we may trust God both with our credit and with our safety. The hearts of that people were strangely stupid, and would not be affected with what they only heard, but must be taught by signs, and therefore Isaiah must do this for their edification. If the dress was scandalous, yet the design was glorious, and what a prophet of the Lord needed not to be ashamed of.

III. The exposition of this sign, Isaiah 20:3,4. It was intended to signify that the Egyptians and the Ethiopians should be led away captive by the king of Assyria, thus stripped, or in rags, and very shabby clothing, as Isaiah was. God calls him his servant Isaiah, because in this matter particularly he had approved himself God’s willing, faithful, obedient servant and for this very thing, which perhaps others laughed at him for, God gloried in him. To obey is better than sacrifice it pleases God and praises him more, and shall be more praised by him. Isaiah is said to have walked naked and barefoot three years, whenever in that time he appeared as a prophet. But some refer the three years, not to the sign, but to the thing signified: He has walked naked and barefoot there is a stop in the original provided he did so once that was enough to give occasion to all about him to enquire what was the meaning of his doing so or, as some think, he did it three days, a day for a year and this for a three years’ sign and wonder, for a sign of that which should be done three years afterwards or which should be three years in the doing. Three campaigns successively shall the Assyrian army make, in spoiling the Egyptians and Ethiopians, and carrying them away captive in this barbarous manner, not only the soldiers taken in the field of battle, but the inhabitants, young and old and it being a very piteous sight, and such as must needs move compassion in those that had the least degree of tenderness left them to see those who had gone all their days well dressed now stripped, and scarcely having rags to cover their nakedness, that circumstance of their captivity is particularly taken notice of, and foretold, the more to affect those to whom this prophecy was delivered. It is particularly said to be to the shame of Egypt (Isaiah 20:4), because the Egyptians were a proud people, and therefore when they did fall into disgrace it was the more shameful to them and the higher they had lifted up themselves the lower was their fall, both in their own eyes and in the eyes of others.

Comments: Did I once again miss something, or several things, in this text that these commentators spotted? Did the LORD make a couple of verbal-typos when He told Isaiah to prophesy naked, and then go on to say that Isaiah had done so for three years? That would seem to be what these commentators are implying.

Isaiah was neither the first prophet to prophesy naked, nor was he the last. King Saul, after the Spirit came upon him, stripped naked and prophesied before Samuel(1 Samuel 19:23, 24). The prophet Micah likewise stripped naked in mourning because of the deplorable spiritual condition of the children of Israel (Micah 1:8, 9). The only thing out of the ordinary was the duration of Isaiah’s prophesy – three years.

What I see in these commentaries is the personal hang-ups of the commentators. For someone who is clothes-compulsive, even being told to preach one sermon in public naked would cause them to doubt God’s sanity. For Isaiah, this was just another prophesy God gave him to proclaim…all in a day’s work, so to speak.

* If it wasn’t so blatantly obvious that COM was reading into the text what he thinks “should” be there, he goes on to INVENT CLOTHING for Isaiah that didn’t even exist in Isaiah’s time…shirt, waistcoat and drawers. He then goes on to say that the Egyptians will be led away in rags, not naked, as God said. I suppose being dressed in rags would have been considered being “naked” by COM’s standards. Cultural-modification at its finest. And we wonder why the church has so much problem with any form of nudity…

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John 21:1-14
NKJV: After these things Jesus showed Himself again to the disciples at the Sea of Tiberius, and in this way He showed Himself: 2 Simon Peter, Thomas call the twin, Nathanael of Cana in Galilee, the sons of Zebedee, and two others of His disciples were together. 3 Simon Peter said to them, “I am going fishing”.
They said to him, “We are going with you also.” They went out and immediately a got into the boat, and that night they caught nothing. 4 But when the morning had now come, Jesus stood on the shore; yet the disciples did not know that it was Jesus. 5 Then Jesus said to them, “Children, have you any food?” They answered Him, “No.”

6 And He said to them, “Cast the net on the right side of the boat, and you will find some.” So they cast, and now they were not able to draw it in because of the multitude of fish.

7 Therefore that disciple whom Jesus loved said to Peter, “It is the Lord!” Now when Simon Peter heard that it was the Lord, he put on his outer garment (for he had removed it), and plunged into the sea. 8 But the other disciples came in the little boat (for they were not far from land, but about two hundred cubits), dragging the net with fish. 9 Then, as soon as they had come to land, they saw a fire of coals there, and fish laid on it, and bread. 10 Jesus said to them, “Bring some of the fish which you have just caught.”

11 Simon Peter went up and dragged the net to land, full of large fish, one hundred and fifty-three; and although there were so many, the net was not broken. 12 Jesus said to them, “Come and eat breakfast.” Yet none of the disciples dared ask Him, “Who are You?”—knowing that it was the Lord. 13 Jesus then came and took the bread and gave it to them, and likewise the fish.

14 This is now the third time Jesus showed Himself to His disciples after He was raised from the dead.

15 So when they had eaten breakfast, Jesus said to Simon Peter, “Simon, son of Jonah, do you love Me more than these?”

He said to Him, “Yes, Lord; You know that I love You.”

He said to him, “Feed My lambs.”

16 He said to him again a second time, “Simon, son of Jonah, do you love Me?”

He said to Him, “Yes, Lord; You know that I love You.”

He said to him, “Tend My sheep.”

17 He said to him the third time, “Simon, son of Jonah, do you love Me?” Peter was grieved because He said to him the third time, “Do you love Me?”

And he said to Him, “Lord, You know all things; You know that I love You.”

Jesus said to him, “Feed My sheep.”

NASB: 21 After these things Jesus manifested Himself again to the disciples at the Sea of Tiberias, and He manifested Himself in this way. 2 Simon Peter, and Thomas called Didymus, and Nathanael of Cana in Galilee, and the sons of Zebedee, and two others of His disciples were together. 3 Simon Peter said to them, “I am going fishing.” They *said to him, “We will also come with you.” They went out and got into the boat; and that night they caught nothing.

4 But when the day was now breaking, Jesus stood on the beach; yet the disciples did not know that it was Jesus. 5 So Jesus said to them, “Children, you do not have any fish, do you?” They answered Him, “No.” 6 And He said to them, “Cast the net on the right-hand side of the boat and you will find a catch.” So they cast, and then they were not able to haul it in because of the great number of fish. 7 Therefore that disciple whom Jesus loved *said to Peter, “It is the Lord.” So when Simon Peter heard that it was the Lord, he put his outer garment on (for he was stripped for work), and threw himself into the sea. 8 But the other disciples came in the little boat, for they were not far from the land, but about one hundred yards away, dragging the net full of fish.

9 So when they got out on the land, they saw a charcoal fire already laid and fish placed on it, and bread. 10 Jesus *said to them, “Bring some of the fish which you have now caught.” 11 Simon Peter went up and drew the net to land, full of large fish, a hundred and fifty-three; and although there were so many, the net was not torn.

12 Jesus said to them, “Come and have breakfast.” None of the disciples ventured to question Him, “Who are You?” knowing that it was the Lord. 13 Jesus came and took the bread and gave it to them, and the fish likewise. 14 This is now the third time that Jesus was manifested to the disciples, after He was raised from the dead.

15 So when they had finished breakfast, Jesus said to Simon Peter, “Simon, son of John, do you love Me more than these?” He said to Him, “Yes, Lord; You know that I love You.” He said to him, “Tend My lambs.” 16 He said to him again a second time, “Simon, son of John, do you love Me?” He said to Him, “Yes, Lord; You know that I love You.” He *said to him, “Shepherd My sheep.” 17 He said to him the third time, “Simon, son of John, do you love Me?” Peter was grieved because He said to him the third time, “Do you love Me?” And he said to Him, “Lord, You know all things; You know that I love You.” Jesus *said to him, “Tend My sheep.”

Comments: This is a very touching, intimate story. Only a fews days after the Lord’s death and resurrection, while the Lord’s disciples were still mentally processing the events of the last few days, a group of them decided to go fishing. Simon Peter had badly disgraced himself, and was still feeling the full shame of his disgrace. Perhaps he no longer felt “worthy” to be one of the Lord’s disciples. They were fishing-buddies, and for several of them, fishing was their normal occupation…what they were doing when Jesus called them to be His disciples. Fishing was something very familiar. It was comforting. It was normal…

That Peter was “stripped for work” was considered normal for working-class people in that day and time. He may have thrown his garment on out of reverence for his Lord, but it probably was more practical than that. He didn’t want it buried under a bunch of slimy, smelly fish. This was NOT the first time the Lord had seen Peter naked, because Peter was quite likely naked when they first met. Jesus and His disciples also fully participated in Jewish religious life, which included all the necessary ceremonial washings. Being naked in each other’s company was an ordinary occurrence.

What is vitally-important about this story is that it is a story of fellowship and of restoration. Peter was restored to full fellowship with his Lord, and the disciples received a new commission. They were given a new occupation, an all-consuming occupation. Instead of fishing for fish, they were to become fishers of men…to proclaim the Good News of the Kingdom of God.

While the commentators, which I didn’t quote in this segment, had their usual field-day denying that Peter was actually naked, and even bequeathed clothing items on him that he didn’t know he had, this is really about restoration. Restoration, and the love of God, are the most significant themes in Scripture. We implore you on behalf of Christ, be reconciled to God.” (2 Corinthians 5:20b)

This whole post is really about restoration…restoring an accurate understanding of Scripture, without modifying it to suit our 21st century culture. I am saddened that I felt compelled to expose the faulty understandings of Scripture of these great scholars, but it is truth that sets us free, not twisted truth. Twisted-truth brings bondage, and far too many believers are in bondage to twisted-truth. We are to view our culture through the lens of Scripture, not interpret Scripture through our culture.

God bless!

The “Shame” of Nakedness…

Nakedness is “shameful”?

How many times have you heard something like: “Get your clothes on!“, or “Cover that nasty thing up!“, or maybe “Running around naked is just plain WRONG!“. We have all heard those statements at some time in our lives, but why? Is there something “shameful” about our bodies? Is God’s image in us, which He called “very good“, somehow “shameful“? Why are Adam and Eve described as being “naked and unashamed“, and then a few verses in that narrative later, Adam told God that “I was afraid because I was naked“? Is it really “shameful” to be “naked“? That is what our churches and society would have us believe…

What I would submit to you is that the shame Adam and Eve felt was shame of the heart, not shame of the body, and being physically unclothed had nothing to do with it. First I want to look at Adam and Eve’s condition before the fall, and then their condition after the fall. We will also look at Isaiah 20 to see if there are any clues there.

Naked and unashamed…

They were naked and unashamed” (Genesis 2:25) That is how Adam and Eve are described after God created them in His image, which He called “very good“. In addition to God’s image in their bodies, Adam and Eve were in perfect fellowship with God, and their relationship with each other was perfect as well. We are told that they walked and talked together in the Garden. This is a picture of “perfect-completeness“. God had provided everything they needed physically in the Garden, and fellowship with Him made them spiritually-complete. While it is true that they had no external clothing, in the Garden they didn’t “need” any either. In reality, Adam and Eve were only “nude“, or clothes-free. In the truest sense, they were NOTnaked“, because they were complete, but something happened…

Naked and afraid…

9 – Then the LORD God called to Adam and said to him, “Where are you?” 10 – So he said, “I heard your voice in the garden, and I was afraid because I was naked; and I hid myself”. (Genesis 3:9-10) Why were Adam and Eve afraid? Was it their physical nakedness that cause their fear?

Not quite… 11 – And He said, “Who told you that you were naked? Have you eaten from the tree of which I commanded you that you should not eat?” Adam and Eve had disobeyed God, and in so doing, had disrupted their perfect fellowship with Him. Their “very good” bodies had NOT changed, but their HEART had. They were no longer “complete“. They had become spiritually-bankrupt.

The difference…

Before their fall, Adam and Eve were “unashamed” – complete, even though they had no physical clothing. After their fall, there was a huge spiritual void in their lives, which was actually the cause of their fear and shame, and no amount of clothing could ever erase that condition, although they struggled in vain to do so.

Isaiah 20:

The “naked” Prophet…

In the year that the commander came to Ashdod, when Sargon the king of Assyria sent him and he fought against Ashdod and captured it, 2 at that time the Lord spoke through Isaiah the son of Amoz, saying, “Go and loosen the sackcloth from your hips and take your shoes off your feet.” And he did so, going naked and barefoot. (Isaiah 20:1-2)

“Naked” Egypt…

3 And the Lord said, “Even as My servant Isaiah has gone naked and barefoot three years as a sign and token against Egypt and Cush, 4 so the king of Assyria will lead away the captives of Egypt and the exiles of Cush, young and old, naked and barefoot with buttocks uncovered, to the shame of Egypt. (Isaiah 20:3-4)

“Shameful” Israel…

5 Then they will be dismayed and ashamed because of Cush their hope and Egypt their boast. 6 So the inhabitants of this coastland will say in that day, ‘Behold, such is our hope, where we fled for help to be delivered from the king of Assyria; and we, how shall we escape?’ (Isaiah 20:5-6)

The difference…

Isaiah, one of the Lord’s great prophets, was commissioned by God to proclaim a message both to Egypt and to Israel. God also told Isaiah to take his clothes and shoes off. Isaiah was in intimate fellowship with God, and was proclaiming His message, so Isaiah was by no means “incomplete“. Isaiah was to proclaim that message in the buff – nude, but to those for whom the message was intended, there was a deeper meaning. Isaiah had no reason to feel “shame“, but his audience did.

Egypt was a proud country. Its Pharaohs had build huge cities, magnificent temples and amazing pyramids…to their OWN glory. Their nobles wore fine clothing and expensive jewelry. Their Pharaohs WERE their “gods“, along with an assortment of other “deities” which they worshiped, but there was no place for the true LORD God.

Israel had entered in a defense-alliance with Egypt, rather than depending on the LORD God. When God decided to punish Egypt for their arrogance and godlessness, He also intended it to be a sign to Israel, that they could no longer depend on Egypt for their defense.

God’s Word through Isaiah was that Egypt was going to be totally-devastated by the Assyrian army. They were even going to lose the clothes off their backs…they were going to be NAKED. Their pride was going to be reduced to ashes, and Israel was going to know that it happened. Israel was going to be “dismayed and ashamed“, with no hope.

Isaiah was simply clothes-free – “nude“, but Egypt was going to be NAKED in the truest sense of the word.

Naked and unashamed…

When I post or comment on Christian Naturist Village, I end my messages with “I am naked and unashamed in Christ!“. As a sinner, I know that I have no “goodness” of my own. Apart from Christ, I am spiritually-bankrupt. I can do NOTHING to earn, merit or contribute to my salvation. I know it, and so does God. I bring nothing to the table, because I have nothing to bring. In that sense, I am “naked“, but it doesn’t end there. While God knows my sinful heart, He doesn’t count it against me, because of what Jesus Christ brings to the table for me…His perfect righteousness. HE bore my shame on that cross, and He has given me what only He can give – salvation through grace and a perfect record before God, so I need not have or feel any more shame.

That is how I can be “Naked and unashamed“, because I am in Christ.

God bless!