Studies in John’s Epistles – Introduction

John begins his first Epistle, as he did his Gospel, by affirming that Jesus is both fully-God AND fully-human. He goes on to assert that those who deny that Jesus was fully-human are not only NOT saved, but are possessed by a demonic-spirit, the spirit of the anti-Christ.

In some ways, John picks up where he left off in his Gospel, by presenting the physical-evidence that Jesus didn’t just “appear” to be human, but that He WAS fully-human. Our entire salvation hinges on this doctrine, as does the entire Word of God.

If anyone was in a position to make these assertions, John certainly was. He had spent over three years with Jesus, had seen Him be crucified and die, and was one of the first witnesses to the empty tomb. He had seen Jesus walk on water, but he had also seen Jesus tired, hungry and thirsty. He had witnessed many miracles, including when Jesus raised Lazarus from the dead. John had also seen Jesus’ majesty and glory on the Mount of Transfiguration. He was a “well-qualified eye-witness“.

What IF John was wrong, and Jesus was a hoax? Paul puts it succinctly in 1 Corinthians 15:1-19;

15 Now I make known to you, brethren, the gospel which I preached to you, which also you received, in which also you stand, 2 by which also you are saved, if you hold fast the word which I preached to you, unless you believed in vain.

3 For I delivered to you as of first importance what I also received, that Christ died for our sins according to the Scriptures, 4 and that He was buried, and that He was raised on the third day according to the Scriptures, 5 and that He appeared to Peter, then to the twelve. 6 After that He appeared to more than five hundred brethren at one time, most of whom remain until now, but some have fallen asleep; 7 then He appeared to James, then to all the apostles; 8 and last of all, as to one untimely born, He appeared to me also. 9 For I am the least of the apostles, and not fit to be called an apostle, because I persecuted the church of God. 10 But by the grace of God I am what I am, and His grace toward me did not prove vain; but I labored even more than all of them, yet not I, but the grace of God with me. 11 Whether then it was I or they, so we preach and so you believed.

12 Now if Christ is preached, that He has been raised from the dead, how do some among you say that there is no resurrection of the dead? 13 But if there is no resurrection of the dead, not even Christ has been raised; 14 and if Christ has not been raised, then our preaching is vain, your faith also is vain. 15 Moreover we are even found to be false witnesses of God, because we testified against God that He raised Christ, whom He did not raise, if in fact the dead are not raised. 16 For if the dead are not raised, not even Christ has been raised; 17 and if Christ has not been raised, your faith is worthless; you are still in your sins. 18 Then those also who have fallen asleep in Christ have perished. 19 If we have hoped in Christ in this life only, we are of all men most to be pitied.

If John was wrong about whom Jesus is, the consequences are catastrophic. If Jesus was ONLY a man;

“I am trying here to prevent anyone saying the really foolish thing that people often say about Him: “I’m ready to accept Jesus as a great moral teacher, but I don’t accept His claim to be God.” That is the one thing we must not say. A man who was merely a man and said the sort of things Jesus said would not be a great moral teacher. He would either be a lunatic—on a level with the man who says he is a poached egg—or else he would be the Devil of Hell. You must make your choice. Either this man was, and is, the Son of God: or else a madman or something worse. You can shut Him up for a fool, you can spit at Him and kill Him as a demon; or you can fall at His feet and call Him Lord and God. But let us not come with any patronizing nonsense about His being a great human teacher. He has not left that open to us. He did not intend to”. (From Mere Christianity, Book Two, by C.S. Lewis)

Both John and Paul understood the consequences of mis-characterizing Jesus Christ, which was why John began this Letter, as he did his Gospel, by asserting that Jesus Christ IS fully-God AND fully-human.

Introduction, the Incarnate Word
1 What was from the beginning, what we have heard, what we have seen with our eyes, what we have looked at and touched with our hands, concerning the Word of Life— 2 and the life was manifested, and we have seen and testify and proclaim to you the eternal life, which was with the Father and was manifested to us— 3 what we have seen and heard we proclaim to you also, so that you too may have fellowship with us; and indeed our fellowship is with the Father, and with His Son Jesus Christ. 4 These things we write, so that our joy may be made complete. (1 John 1:1-4)

1:1-4 The central event of history is the appearance of eternal life in Jesus Christ. John is one of the chosen witnesses who saw, heard and touched the One who had existed from the beginning – the Son of God, whose eternal fellowship with the Father is now extended to others. This extension takes place through the apostolic proclamation, including the writing of 1st John itself.

1:1 the beginning. The verse echoes John 1:1, as that verse in turn echoes Genesis 1:1. The two New Testament verses highlight the Incarnation as an event as significant as creation itself.

The Word of life. The subject of John’s proclamation is Jesus, the Incarnate Word (John 1:1-14).

John has a way of telling the story of Jesus from a lofty, heavenly viewpoint, and this is surely one of those instances. His Gospel begins in a similar way, (see John 1:1-4) it provides a perfect parallel passage in fact. Of course, in Revelation, John’s vantage point is so lofty that most misread it entirely. Here in this short letter, John is setting forth two basic and wonderful facts: First, that Jesus is the Messiah, the anointed One of God. Second, He is setting forth the fact that he, himself, is an eyewitness of Jesus, and Apostle who lived and walked with Jesus for over three years, consequently he is able to give eyewitness testimony about Him.

In verse one, John is letting us know that he saw this Jesus with his own eyes, touched Him with his own hands, heard Him with his own ears, and that now he (John) is proclaiming as the Word of Life, the Word that was with God and that was in fact God from the very beginning, a beginning that predates time itself.

Heard…seen…looked upon…handled. These vivid verbs defend the reality of the human nature of Christ against the Docetic speculation that is later rejected explicitly (2:22, 4:2, 3) (The Docetic view was that Jesus Christ only “appeared” to be human, that He only “appeared” to die and only “appeared” to be raised from the dead.)

If John was addressing an American audience today, he might put it this way; “Listen up folks, because I am going to tell you something which is far more important than who is going to occupy the Oval Office for the next four years. This will affect your eternal-destiny. I was an eye-witness to these events, so I know that they are true.”

In verse two, John takes a step further, as he did in John 1:2. This Word of Life really appeared, and John saw Him, John was there. This eternal life that came from the Father Himself John is now going to proclaim to us! John will proclaim this great news of the Word of Life so that we may have fellowship with John and with Jesus, the Son as well as with the Father. And in doing so, our entry into fellowship will make John’s joy complete.

Fellowship is an interesting word, from the Greek word koinōnia meaning “association, community, communion, joint participation, intercourse; the share which one has in anything, participation.” This participation is not only in relationship, but in purpose, for we really cannot separate the Person of Christ from the purpose of the Father. John’s joy will be complete, because by the proclamation of the Word of Life, we will be in relationship and purpose with John, our fellow believers, and with the Lord Himself.

4 These things we write, so that our joy may be made complete. Those who proclaim the Gospel of Christ derive great joy from proclaiming it and helping those they teach understand it and make it their own. That is the essence of “making disciples” (Luke 24:46-48).

God Is Light
5 This is the message we have heard from Him and announce to you, that God is Light, and in Him there is no darkness at all. 6 If we say that we have fellowship with Him and yet walk in the darkness, we lie and do not practice the truth; 7 but if we walk in the Light as He Himself is in the Light, we have fellowship with one another, and the blood of Jesus His Son cleanses us from all sin. 8 If we say that we have no sin, we are deceiving ourselves and the truth is not in us. 9 If we confess our sins, He is faithful and righteous to forgive us our sins and to cleanse us from all unrighteousness. 10 If we say that we have not sinned, we make Him a liar and His word is not in us. (1 John 1)

1:5-10 Like John’s Gospel, 1st John begins with a contrast between light and darkness. In the Gospel, the Incarnate Christ is the light that continues to shine in the darkness of a world that tries to exclude Him. Believers are faced with a choice: either to “walk in the light“, coming to Him and opening their hearts to Him in confession of sin, or to “walk in the darkness“, denying that they are sinners. The contrast between “light” and “darkness” is inseparably linked to a contrast between those who “practice the truth” and agree with God, and those who make God a “liar“. It is an inescapable reality that believers sin; the remedy for sin – confession, and cleansing by the blood of Jesus – is God’s continuing irrevocable gift to believers. Because Jesus’ death has paid in full the penalty for sin, and because God has recognized Jesus as His true Son by raising Him from the dead, God grants forgiveness and cleansing as a matter of faithfulness and justice. He will not and cannot refuse.

Earlier we looked at the introduction to this letter, and here, we enter the first section of the letter which begins at verse 5 and continues through 2:14. This section is given context in verse 5: God is light; in him there is no darkness at all. Thus, this section is all about John’s declaration of light versus darkness, and it contains comparisons and contrasts.

1:5 God is light. This description of God emphasizes His attributes of moral purity and omniscience, reinforcing John’s focus on our need to confess sin.

Before we take a look at it, keep in mind what John wrote in John 1:4 “In him was life, and that life was the light of men.” All through the Gospel story, John used “light” as signifying the presence of Jesus, contrasted with “darkness” denoting His absence. Keeping this in mind, let’s take a look at our text. After proclaiming that God is light, John gets down to his explanation, claiming that if we claim to be in fellowship with God, but walk in darkness, we lie, and are not in the truth. This is a rather easy statement to understand, for if we are in darkness, then we aren’t in His presence, and if we aren’t in His presence, we couldn’t possibly be in fellowship. There is no half-way!

The contrast is that if we walk in the light, as He is in the light, we have fellowship… because we are with Him in the light. If we have this fellowship in the light of His presence and truth, then His blood purifies us from all sin. The reality of the statement is that we can’t be in fellowship with Him until our sins have been forgiven by His sacrifice on the cross.

1:7 the blood of Jesus Christ. As Hebrews 9:22 indicates, “without the shedding of blood there is no remission“. The shedding of the blood of Christ was a voluntary substitutionary sacrifice of infinite value for the elect; it paid in full God’s penalty for sin (Hebrews 9:27, 28)

Sometimes, we may walk a ways in darkness, and by this I mean that we may stray from time-to-time. John doesn’t suggest that our errors kick us out of fellowship as we will see a little farther through this text, but that there is a way to return to the light of His presence, by confessing our sins, as we see in the next paragraph:

If we claim to be without sin, we deceive ourselves and the truth is not in us. If we confess our sins, he is faithful and just and will forgive us our sins and purify us from all unrighteousness. If we claim we have not sinned, we make him out to be a liar and his word is not in us. (1 John 1:8-10)

1:9 If we confess our sins. God’s forgiveness is given as soon as we admit our need for it, not on the basis of any acts we have done to earn it, but solely because of His grace. The free gift of forgiveness carries with it purification from unrighteousness. God accepts us as righteous because He imputes the righteousness of Christ to us. That is, the very righteousness of Christ, our sin-bearer, is reckoned to our account.

1:10 If we say that we have not sinned. Perhaps the “sin leading to death” mentioned in 5:16 is a stubborn-refusal to accept God’s diagnosis of our need and His offer of forgiveness.

I think we all would agree that a claim by any one of us to have never sinned would be little short of crazy. John seems to think it’s worse than that! All have sinned, but take heart, for there is a way out, confess your sins and He will forgive; this is our covenant promise.

There is simply no need for us to wring our hands and carry around a burden of guilt and shame before God, for when we confess our sins (acknowledge them) He will forgive; we have His Word on that!

Sola Deo Gloria!

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Christian Naturist Festival 2016 Lake Como Resort

We had another great weekend! Many kudos to Pam and her crew for putting together a delightful and inspiring weekend. While it was called a “Festival“, “Retreat” might be a better way to describe it. In spite of all the evil in the world, it was a time for us to “retreat“, to put aside the cares and concerns of what was going on outside, and concentrate on what the Lord was in our midst to teach us and encourage us with.

For where two or three have gathered together in My name, I am there in their midst. (Matthew 18:20)

We were certainly more than “two or three“, more like 20 to 25, and there was a lot of Christian unity and love in our gathering. Our featured speaker was Matthew Neal, author of The Biblical Naturist, and he came well-prepared. The theme for the weekend was “The Image Matters“.

Friday evening…
We gathered Friday evening for fellowship, ice-cream and to worship and adore our awesome God. Matthew introduced us to the need for Christian Naturists to impact the textile Christian Theology and Culture.

He asked five questions:
* What does the church say about porn?
* What does the church say about sexual-objectification?
* What does the church say about homosexuality?
* What does the church say about transgenderism?
* What does the church say about marriage?

The sad fact is that the church has lost its biblical understanding of mankind being created in God’s image, and replaced that with the Gnostic heresy that the body is “evil“. Thus, a “pornographic“, “hypersexualized” view of the body has arisen from that false doctrine. Is it any wonder that the church has lost its prophetic-voice in our culture, that porn consumption is rampant among church members and leaders, because if there is no “real” reason behind “Thou shalt not…“, why not; “If it feels good, do it“? If there is no “reason” for the rules, why not chuck them in the garbage?

The bottom line is that the church’s answers fall far-short of the truth of the Bible.

Saturday…
Our morning began with a catered breakfast provided by CNA (Christian Naturists of America). After a time for fellowship, we sang a couple of praise songs to get our hearts and minds ready to concentrate on God and His Word.

The topic for the morning session was: The Importance of the Imago Dei as a foundational Theological Concept and the culturally-relevent implications for reclaiming a Biblical understanding in the doctrine of the Church.

1) We have a hole in our Theology:
*We give lip-service to this doctrine
*Imago Dei – in the image of God
*We acknowledge “likeness” – moral, volitional, emotional, intellectual and relational.

2) We have neglected “image
*Image means “looks alike
*Our neglect has caused a big hole in our understanding of Imago Dei.

3) We have actively rejected “likeness
*God has no body??? God is “spirit“???
*We use anthropormorphisms to “explain” God’s appearances
*Imago Dei does NOT restrict God

4) God presents Himself:
*Walking in the Garden: 8 They heard the sound of the Lord God walking in the garden in the cool of the day, and the man and his wife hid themselves from the presence of the Lord God among the trees of the garden. ( Genesis 3:8)

*Talking to Aaron and Miriam: With him I speak mouth to mouth, even openly, and not in dark sayings, and he beholds the form of the Lord. Why then were you not afraid to speak against My servant, against Moses?” (Numbers 12:8)

*Moses: 17 The Lord said to Moses, “I will also do this thing of which you have spoken; for you have found favor in My sight and I have known you by name.” 18 Then Moses said, “I pray You, show me Your glory!” 19 And He said, “I Myself will make all My goodness pass before you, and will proclaim the name of the Lord before you; and I will be gracious to whom I will be gracious, and will show compassion on whom I will show compassion.” 20 But He said, “You cannot see My face, for no man can see Me and live!” 21 Then the Lord said, “Behold, there is a place by Me, and you shall stand there on the rock; 22 and it will come about, while My glory is passing by, that I will put you in the cleft of the rock and cover you with My hand until I have passed by. 23 Then I will take My hand away and you shall see My back, but My face shall not be seen.” (Exodus 33:18-32)

5) God reveals Himself in human form
*General, special and personal revelation
*If we deny the Imago Dei, we miss what our bodies mean.
*Our Theology is defective

6) We need a Biblical Theology of the Body
*What does the body tell us about God?
*What does the Imago Dei mean to the purpose of our bodies, mankind?

7) The Church does have a Theology of the Body, but it is wrong.

Is the body an aid, or is it an impediment to righteousness?

* Temple of the Holy Spirit: 19 Or do you not know that your body is a temple of the Holy Spirit who is in you, whom you have from God, and that you are not your own? (1 Corinthians 6:19)

* Glorify God with your body: 20 For you have been bought with a price: therefore glorify God in your body. (1 Cor. 6:20)

* Present your bodies as living sacrifices: Therefore I urge you, brethren, by the mercies of God, to present your bodies a living and holy sacrifice, acceptable to God, which is your spiritual service of worship. (Rom. 12:1)

* Present yourselves to God: But present yourselves to God as those alive from the dead, and your members as instruments of righteousness to God. ( Rom: 6:13b)

8) What is the purpose of sex in marriage?
*Procreation
*Strengthening the marriage bond
*Recreation

9) What are we expected to think when we see the exposed human form?
*Disgust?
*Give glory to God?

10) “Modesty doctrine”
*The church has it all wrong.
*Biblical “modesty” refers to carriage and demeanor, not clothing

11) What is the source of the current Theology of the Body?
*Satan loves to twist and pervert the truth
*This Theology of the Body has failed the church
*It has been a failure for many generations

We are called to expose this lie!

12) We must recover the glory of God
*As revealed in our bodies
*We must proclaim this truth

13) Theology of the Body
*Our visible bodies reveal how God has proclaimed Himself

Splendor and majesty are before Him,
Strength and beauty are in His sanctuary. (Psalm 96:6)

Strength and beauty are not mutually-exclusive, which is why God has revealed Himself in the strength of a man and the beauty of a woman. There is also a certain beauty in the strength of a man, because the physique of the masculine body has its own functional-beauty. While nobody will deny that women are the most beautiful of all of God’s creatures, they aren’t left out of displaying strength either. Men who tackle the job of being “Mr. Mom” marvel at how seemingly effortlessly women do what they struggle with. Why? Because God has gifted them with strength also.

Have you ever known any women who were both beautiful and strong? I have.

After the morning session, we had a time of prayer before lunch.

Lunch was provided by Garden of Eden Church, and while we ate, Cameron Bennett presented the Vision, Purpose and Mission of CNA. After his presentation, all of the pastors and ministry leaders who were present gathered around him to commission him to a new ministry at Rock Haven. He was commissioned by the laying on of hands and prayers, and then the pastors and ministry leaders offered him the right hand of fellowship.

The afternoon session focused on how we can impact others in our Christian Communities (without using the N-words), and how we can live the truth in a way that challenges other’s preconceptions.

How to influence the Church
1) Recognize that it is a Theological issue.
* Without a Biblical understanding of the Imago Dei, the Church can’t get its Theology straight.

2) Be alert for the many ways that the lie is expressed.
* “Modesty” rules – seeking to “protect” men from lust by laying the blame for men’s lust on women, and shaming them into “mitigating” men’s lust by dressing “modestly“.

* Double-standards – Men can dress almost any way they want, but women have to dress “modestly”.

* Jesus specifically refuted this false “modesty-dogma” in Mark 7:14-21, by teaching that lust and sexual sin come from the heart, not from what a person sees with their eyes.

3) We must remember that NO-ONE can convince ANYONE. That is the Holy Spirit’s job, so all we can do is present the Biblical “evidence“.

4) We must be ready to speak.

5) We must trust God with the results AND the consequences. There may be consequences for believing and proclaiming the truth.

Sunday…
A few hardy souls gathered early to walk come of the nature trails at Lake Como.

Morning worship…
We opened the service with several praise and worship hymns.

Pastor Dan shared some thoughts on 1 Cor. 1:26-31:
26 For consider your calling, brethren, that there were not many wise according to the flesh, not many mighty, not many noble; 27 but God has chosen the foolish things of the world to shame the wise, and God has chosen the weak things of the world to shame the things which are strong, 28 and the base things of the world and the despised God has chosen, the things that are not, so that He may nullify the things that are, 29 so that no man may boast before God. 30 But by His doing you are in Christ Jesus, who became to us wisdom from God, and righteousness and sanctification, and redemption, 31 so that, just as it is written, “Let him who boasts, boast in the Lord.”

We were NOT wise, we were NOT mighty, we were NOT noble, and we were, in fact, FOOLISH, however God sees us as being “in Christ“, who is everything that we are not. We didn’t contribute ANYTHINGgood” to our salvation, God did it ALL, so our only boasting must be in the Lord.

The topic for the message was: The Body and Redemption
1) To be human is to have a body.

2) We will have a body for all eternity: 20 But now Christ has been raised from the dead, the first fruits of those who are asleep. 21 For since by a man came death, by a man also came the resurrection of the dead. 22 For as in Adam all die, so also in Christ all will be made alive. (1 Cor. 15:20-22)

3) Jesus was fully-human: 9 For in Him all the fullness of Deity dwells in bodily form, (Col. 2:9)

Why did Jesus need a human body to redeem us?

* Incarnation: 4 But when the fullness of the time came, God sent forth His Son, born of a woman, born under the Law, 5 so that He might redeem those who were under the Law, that we might receive the adoption as sons. (Galatians 4:4-5)

* Anticipation: 22 And according to the Law, one may almost say, all things are cleansed with blood, and without shedding of blood there is no forgiveness.

23 Therefore it was necessary for the copies of the things in the heavens to be cleansed with these, but the heavenly things themselves with better sacrifices than these. 24 For Christ did not enter a holy place made with hands, a mere copy of the true one, but into heaven itself, now to appear in the presence of God for us; 25 nor was it that He would offer Himself often, as the high priest enters the holy place year by year with blood that is not his own. 26 Otherwise, He would have needed to suffer often since the foundation of the world; but now once at the consummation of the ages He has been manifested to put away sin by the sacrifice of Himself. 27 And inasmuch as it is appointed for men to die once and after this comes judgment, 28 so Christ also, having been offered once to bear the sins of many, will appear a second time for salvation without reference to sin, to those who eagerly await Him. (Hebrews 9:22-28)

* Substitution: 4 For it is impossible for the blood of bulls and goats to take away sins. 5 Therefore, when He comes into the world, He says, “Sacrifice and offering You have not desired, But a body You have prepared for Me; 6 In whole burnt offerings and sacrifices for sin You have taken no pleasure. 7 “Then I said, ‘Behold, I have come (In the scroll of the book it is written of Me) To do Your will, O God.’” (Hebrews 10:4-7)

* Propitiation: 24 And He Himself bore our sins in His body on the cross, so that we might die to sin and live to righteousness; for by His wounds you were healed. (1 Peter 2:24), 2 And He Himself is the propitiation for our sins; and not for ours only, but also for those of the whole world. (1 John 2:2), 19 And when He had taken some bread and given thanks, He broke it and gave it to them, saying, “This is My body which is given for you; do this in remembrance of Me.” 20 And in the same way He took the cup after they had eaten, saying, “This cup which is poured out for you is the new covenant in My blood. (Luke 22:19, 20)

* Intercession: 11 But when Christ appeared as a high priest of the good things to come, He entered through the greater and more perfect tabernacle, not made with hands, that is to say, not of this creation; 12 and not through the blood of goats and calves, but through His own blood, He entered the holy place once for all, having obtained eternal redemption. 13 For if the blood of goats and bulls and the ashes of a heifer sprinkling those who have been defiled sanctify for the cleansing of the flesh, 14 how much more will the blood of Christ, who through the eternal Spirit offered Himself without blemish to God, cleanse your conscience from dead works to serve the living God? (Hebrews 9:11-14)

* Resurrection: 17 and if Christ has not been raised, your faith is worthless; you are still in your sins. (1 Corinthians 15:17)

* Ascension: 9 And after He had said these things, He was lifted up while they were looking on, and a cloud received Him out of their sight. 10 And as they were gazing intently into the sky while He was going, behold, two men in white clothing stood beside them. 11 They also said, “Men of Galilee, why do you stand looking into the sky? This Jesus, who has been taken up from you into heaven, will come in just the same way as you have watched Him go into heaven.” (Acts 1:9-11)

* This is what Jesus did: 5 Let this mind be in you which was also in Christ, who, 6 being in the form of God, did not consider it robbery to be equal with God, 7 but made Himself of no reputation, taking the form of a bondservant, and coming in the likeness of men. 8 And being found in appearance as a man, He humbled Himself and became obedient to the point of death, even the death of the cross. 9 Therefore God has highly exalted Him and given Him the name which is above every name, 10 that at the name of Jesus every knee shall bow, of those in heaven, and of those on earth, and of those under the earth, 11 and that every tongue shall confess that Jesus Christ is Lord, to the glory of God the Father. (Philippians 2:5-11)

Communion:
While the Bread was being passed around, one of the ministry leaders served the Cup to each person. After everything was distributed, we all partook together.

We sang two more hymns before we were dismissed with prayer by Pastor Dan.

The worship service concluded another rewarding Christian Naturists Festival, and there is already talk about having another Festival next year.

Final thoughts…
Besides being able to spend two full days au naturel, it was a great weekend. The fellowship was wonderful, and being able to worship our God naturally was an awesome experience. That is the epitome of coming to God “Just as I am”.

Jesus said, “On this rock I will build my church, and the gates of hell shall not prevail against it.” (Matthew 16:18)

In Christ,
Steve

Christian Naturist Festival 2015 – Lake Como Resort

WOW!!! What a weekend! Many kudos to Pam and her crew for putting together a delightful and inspiring weekend. It was called a “Festival“, but “Retreat” better describes to spirit and mood of the gathering. It was a time to “retreat“, to put aside the cares and concerns of what was going on outside, and concentrate on what the Lord was in our midst to teach us and encourage us with.

For where two or three have gathered together in My name, I am there in their midst. (Matthew 18:20)

We were certainly more than “two or three“, and we could sense the presence of the Holy Spirit among us. Besides being physically-naked, it was a safe place to be emotionally and spiritually naked as well. Yes, we laughed and we cried, and our darkest secrets saw the Light of Life as we became open to the healing touch of the Great Physician.

One lady, who was struggling with her faith because of some very bad things in her life, found the love of Christ in our midst and recommitted her life to Christ. Friday evening she was asking; “If there is a God, and He is good, why did He allow these things to happen to me?“, and Sunday morning, she approached the Table of the Lord, left her burdens at the foot of the Cross, and accepted His healing and restoration in the Communion. Only the Holy Spirit could have worked that change in her life.

Friday evening…
We gathered Friday evening for fellowship, ice-cream and to worship and adore our awesome God. Pastor David Hatton RN was our featured speaker for the weekend, and he came loaded. After we partook of the ice-cream and fellowshipped a while, we sang a few hymns. Pastor Hatton gave us a preview of what he had prepared for the Saturday morning “keynote” message.

http://www.pastordavidrn.com/files/sermons/2015-07-10-Preliminary_Thoughts-CNF-Friday.mp3

We ended the evening with prayer, and BTW, there was ice-cream left over…

Saturday…
We gathered Saturday morning for a lite breakfast and fellowship before we began in earnest.

9 AM: Pastor Hatton gave his “keynote address” on the theme “Caring for the Garden: Genesis 2:15“. He asked four questions:
Why did God create us as body-spirit beings in the first place?

How does Christ’s incarnation demonstrate our calling in a fallen creation?

What are the material and spiritual dimensions of Christian ecology?

Why are we meant to be co-creating “friends” of the Creator and not just servants?

Rather than trying to summarize the message, since I didn’t take notes, you can download it and listen for yourself.

http://www.pastordavidrn.com/files/sermons/2015-07-11_Caring_For_the_Garden-CNF-Saturday.mp3

10 AM: Meeting with God in nature. Pastor Dan, the pastor of Garden of Eden Church, led us on a walk along one of the nature trails in Lake Como. We stopped along the way to drink from God’s Word and contemplate our place in His creation. We were all naked and a couple of people even walked bare-foot, so we got to sense what it might have been like for Adam and Eve to walk naked with God in the Garden.

11 AM: Christian Labyrinth. Pastor Mike led the group through a labyrinth. Unfortunately my legs gave out on me part way through the nature walk so I had to sit out that event. Leg cramps are NO fun.

Lunch: We were on our own for lunch, but several of us gathered in the Rec Hall and fellowshipped while we ate our lunch.

1 PM: There were two different sessions during that time.
Brother Norman led a group discussion on “Victory through Grief and Suffering“. Norman lost his wife this past January after a long illness, an illness that had dogged them their entire relationship. It was intense.

Pastor Mike led a session on “Centering Prayer“, exploring the meaning behind Matthew 6:6.

2 PM: Brother Dale led a group discussion about being a Christian and a nudist, under the theme “Nude Christians“. That discussion got cut short so we could prepare to participate in the World Record Skinny Dip, but we agreed to pick it up during our evening session.

3 PM: 2015 AANR World Record Skinny Dip. We joined about 250 other nudists in the Lake Como pool for the WRSD.

Supper: We were on our own for supper, but again, many of us joined in fellowship with our Brother and Sisters over food.

7 PM: Fellowship of Christian Naturists. Remember that ice-cream that was left over? We dug in again before gathering with the pastors and event leaders for a round-table discussion of Christian naturism. We closed that session by gathering in a circle, hand in hand, to pray about whatever was on our hearts. “Where two or three are gathered in My name, I am in their midst”.

Sunday…
We gathered for a lite brunch and fellowship before the morning service.

11 AM: We worshipped together naturally. After singing a couple of hymns, Pastor Hatton opened our time with prayer, and then opened the service for a time of sharing. You would have had to be there to realize what had happened in our midst that was shared that morning. The Holy Spirit was at work, and in a big way.

Pastor Hatton spoke on “The Table of Reconciliation“. We are to bring what needs to “die” in us to the foot of the Cross, as represented by the Table of the Lord, and take up new life as we partake of Communion.

http://www.pastordavidrn.com/files/sermons/2015-07-05-The_Table_of_Restoration.mp3

When it was time for Communion, the Table was before us, and we were invited to approach the Table when we felt it was our time, leave at the Table whatever needed to “die“, and take new life in Christ from the Table. It was a solemn time, and there was no rush to “get it over with“. We were restored through taking Communion.

After Communion, we sang a hymn and Pastor Hatton closed the Festival with prayer.

About CNC…
Christian Nudist Convocation (CNC) is a loose-knit organization whose mission is the proclaim the Good News of the Gospel of our Lord Jesus Christ to the nudist/naturist community. What the mainstream church sees as their “Samaria” is our “Jerusalem“. The nudist/naturist community is our mission-field. We are represented coast-to-coast, and we have a growing-number of resort-fellowships, with more in the planning-stages.

People…
Pastor David Hatton RN: Pastor Hatton was our featured speaker. He is a pastor of a small church in California, a Labor and Delivery Nurse, and the author of several books of poetry and his semi-autobiographical novel “Meeting At The River“. His website is: http://www.pastordavidrn.com.

Tom Pine: Tom and his lovely wife were there, and I had a wonderful opportunity to get to know them. Tom has been active in the Christian naturist community for many years, both as a writer and as one of the founders of CNC. Tom was a regular contributor to the Fig Leaf Forum, and he has his own website as well. It is: http://www.thenakedtruthnaturists.com.

Pam: Pam is the “sparkplug” of Garden of Eden Church at Lake Como. The Garden of Eden Church website is: http://www.gardenofedenchurch.org.

Pastor Dan: Pastor Dan is the pastor of Garden of Eden Church.

Cameron Bennett: Cameron is our east-coast CNC board-member, and is heavily-involved in the CNC mission. He has a zeal for furthering God’s kingdom and the mission of CNC.

Dale Deg: Dale is working towards starting a mission-work in California.

These are just a few of the wonderful people I met at the Festival.

Final thoughts…
Besides being able to spend two full days au naturel, it was a great weekend. The fellowship was wonderful, and being able to worship our God naturally was an awesome experience. That is the epitome of coming to God “Just as I am“.

Jesus said, “On this rock I will build my church, and the gates of hell shall not prevail against it.” (Matthew 16:18)

In Christ,
Steve