Bible Study – The Last Supper

Because John only alludes to the Last Supper in John 13, we are going to take a brief detour into Luke and pick-up this event. It is also recorded in Matthew 26:17-29 and Mark 14:22-25. We will resume our study of the Upper Room Discourse next time.

Jesus went into Jerusalem specifically for Passover, as it was one of the most important feasts on the Jewish calendar. His “hour” was also rapidly-approaching, the time when He would be crucified, and He wanted to eat the Passover meal for one last time. What was only symbolic in Passover was soon going to become true spiritual-reality.

Jesus had washed His disciple’s feet and dismissed Judas Iscariot in the last section, and now their feast begins in earnest. Judas only got to see the feast, but he didn’t get to partake.

The Preparation…
7 Then came the first day of Unleavened Bread on which the Passover lamb had to be sacrificed. 8 And Jesus sent Peter and John, saying, “Go and prepare the Passover for us, so that we may eat it.” 9 They said to Him, “Where do You want us to prepare it?” 10 And He said to them, “When you have entered the city, a man will meet you carrying a pitcher of water; follow him into the house that he enters. 11 And you shall say to the owner of the house, ‘The Teacher says to you, “Where is the guest room in which I may eat the Passover with My disciples?”’ 12 And he will show you a large, furnished upper room; prepare it there.” 13 And they left and found everything just as He had told them; and they prepared the Passover. (Luke 22:7-13)

We find some interesting details in this scene, along with begging some questions. Had Jesus prearranged to have His Passover meal hosted in that particular home? If He had, He had kept the location secret from His disciples. Was the man carrying the pitcher of water also prearranged?

Jesus sent two of His most trusted disciples, Peter and John, to get the Passover meal ready for them to partake. They had to get their lamb or kid slaughtered, roast it, acquire the unleavened-bread and the wine, and set the table for dinner. By the time of Christ, since the animals were no longer slaughtered by the individual families, but were slaughtered in the Temple, the time for sacrificing them had been moved up to between noon and three PM rather than at twilight. The animal had to be slaughtered and roasted whole, which meant that this meal couldn’t take place until after dark. We saw in John 13:30 that it was “night” when Judas went on his dastardly-errand. It was quite fitting that he did his dastardly-deed under the cover of darkness.

A man carrying a pitcher of water would have stuck out like a sore-thumb, because only women carried pitchers of water. If a man carried water, it was in a water-skin.

To answer those questions, I believe that we are seeing another instance of Jesus’ divine foreknowledge, rather than meticulous pre-planning. We saw this foreknowledge in John 1:48, when Jesus “saw” Nathanael under a fig tree, and in Matthew 21:1-3, when Jesus “knew” that there would be a donkey and her colt tied up in the next town. Jesus “knew” that He and His disciples would be welcome in a certain person’s home, and that, at the appropriate time, a man would be carrying a pitcher of water who would lead them to the home. None of these events were “coincidental“.

14 When the hour had come, He reclined at the table, and the apostles with Him. 15 And He said to them, “I have earnestly desired to eat this Passover with you before I suffer; 16 for I say to you, I shall never again eat it until it is fulfilled in the kingdom of God.” 17 And when He had taken a cup and given thanks, He said, “Take this and share it among yourselves; 18 for I say to you, I will not drink of the fruit of the vine from now on until the kingdom of God comes.” 19 And when He had taken some bread and given thanks, He broke it and gave it to them, saying, “This is My body which is given for you; do this in remembrance of Me.” 20 And in the same way He took the cup after they had eaten, saying, “This cup which is poured out for you is the new covenant in My blood. (Luke 22:14-20)

When all was ready, Jesus and His disciples gathered in the upper room to eat their meal. Even though they had probably eaten several Passover meals together, this one had special significance. 15 And He said to them, “I have earnestly desired to eat this Passover with you before I suffer;” He was on the final count-down to His crucifixion, so this would be their last meal together before He went to the cross.

16 for I say to you, I shall never again eat it until it is fulfilled in the kingdom of God.” Jesus was not only speaking of the imminence of His death, but also His confidence in His resurrection and His eventual return, when the kingdom of God will reach its ultimate fulfillment.

As much as we would like to think that Jesus’ disciples were “special“, they weren’t. They were still broken men. James and John had egos the size of Texas and had argued over which one of them would be “first” in the kingdom of God. Oh, and they both had fiery-tempers. Peter was bold and brash, and he had the nasty-habit of running his mouth at all the wrong times. He rebuked Jesus just a few days before. Simon the Zealot would have loved it if Jesus had raised an army and gone after the Romans. Matthew was an ex-tax- collector, a “traitor“, and it is probably a safe bet that there was no love lost between him and Simon Z. In a few hours, most of them would cut and run when Jesus got arrested, not to mention that Peter would also deny Him three times. Only John had the moxie to follow Jesus all the way to the cross. There were a few gutsy women there too. Jesus didn’t “fence the table“, as many pastors do today, when He served this special meal to His disciples, He served it to broken men.

17 And when He had taken a cup and given thanks, He said, “Take this and share it among yourselves;” Jesus didn’t restrict any one of His disciples from partaking in this special meal, because after He died on the cross and rose again from the dead, it would take on an even greater significance. 20 And in the same way He took the cup after they had eaten, saying, “This cup which is poured out for you is the new covenant in My blood.” ALL covenants were ratified with blood, binding both parties to the terms of the agreement, and the New Covenant, which Jesus ratified on the cross, was no different.

19 And when He had taken some bread and given thanks, He broke it and gave it to them, saying, “This is My body which is given for you; do this in remembrance of Me.” We looked at the Bread of Life discourse a few weeks ago, and this “living bread” was His body, which was broken so that we might be saved.

As the Lord’s Supper is intended as a Table of Restoration, this study is intended to segue into “Come And Eat(https://pipermac5.wordpress.com/2015/06/14/come-and-eat/) , which I posted several months ago.

In Christ,
Steve

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Bible Study – Bread Of Life

We come to one of the most difficult to understand of the many discourses Jesus spoke during His earthly ministry. I will try to unpack it as best I can, but like Jesus’s hearers, I am also a mere man. Taken literally, this discourse is gory to the extreme, eating flesh (cannibalism) and drinking blood were repulsive and forbidden by God, however, Jesus was speaking using types and symbols which had many Old Testament parallels and pointed-forward to a soon-to-be New Testament reality.

We must remember that this was the season of Passover, so Jesus used “Passover-symbols” which His audience should have been familiar with, and as He spoke, He was pointing-forward to when He would be the final Passover-Lamb, “the Lamb of God who takes away the sins of the world“, whom John the Baptist announced in John 1:29. His audience, however, couldn’t get past the physical to see the spiritual. So, let’s see if we can unpack this passage and understand what Jesus was really saying. We are going to take this passage one little chunk at a time.

Words to the People
26 Jesus answered them and said, “Truly, truly, I say to you, you seek Me, not because you saw signs, but because you ate of the loaves and were filled. 27 Do not work for the food which perishes, but for the food which endures to eternal life, which the Son of Man will give to you, for on Him the Father, God, has set His seal.” 28 Therefore they said to Him, “What shall we do, so that we may work the works of God?” 29 Jesus answered and said to them, “This is the work of God, that you believe in Him whom He has sent.” 30 So they said to Him, “What then do You do for a sign, so that we may see, and believe You? What work do You perform? 31 Our fathers ate the manna in the wilderness; as it is written, ‘He gave them bread out of heaven to eat.’” 32 Jesus then said to them, “Truly, truly, I say to you, it is not Moses who has given you the bread out of heaven, but it is My Father who gives you the true bread out of heaven. 33 For the bread of God is that which comes down out of heaven, and gives life to the world.” 34 Then they said to Him, “Lord, always give us this bread.” (John 6:26-34)

26 Jesus answered them and said, “Truly, truly, I say to you, you seek Me, not because you saw signs, but because you ate of the loaves and were filled. As you may remember, after the feeding of the five-thousand, the crowd wanted to make Jesus their earthly-king. They just knew that He could solve ALL of their problems, and make sure that they never went hungry. Jesus is acknowledging this; however it wasn’t His true mission.

Do not work for the food which perishes, but for the food which endures to eternal life, which the Son of Man will give to you, for on Him the Father, God, has set His seal.” Jesus never said that eating “real” food was “wrong“, rather He was pointing them to the real reason He was among them, to bring them eternal-life. He is also validating who He is based on His relationship with God the Father.

28 Therefore they said to Him, “What shall we do, so that we may work the works of God?” They had a very “works-centered” religion, which was based on keeping the Law. They believed that they could be right with God by keeping the Law and performing the required-rituals, not realizing that the entire Old Testament pointed-forward to the coming Messiah.

29 Jesus answered and said to them, “This is the work of God, that you believe in Him whom He has sent.” Was that “work” “too-easy” or “out-of-reach“? It should have been simple, but they asked instead for another “sign“. What was it going to take to get their attention?

30 So they said to Him, “What then do You do for a sign, so that we may see, and believe You? What work do You perform? 31 Our fathers ate the manna in the wilderness; as it is written, ‘He gave them bread out of heaven to eat.’” When they were hungry during their wilderness-trek, God provided food for them. When they were thirsty, God provided water for them. Who else was “thirsty“?

When Jesus offered “living-water” to the woman at the well, she thought that He meant “indoor-plumbing“.

32 Jesus then said to them, “Truly, truly, I say to you, it is not Moses who has given you the bread out of heaven, but it is My Father who gives you the true bread out of heaven. 33 For the bread of God is that which comes down out of heaven, and gives life to the world.” 34 Then they said to Him, “Lord, always give us this bread.” First, Jesus corrects their notion that Moses was responsible for feeding them in the wilderness, but they STILL don’t “get-it“. They still want God to feed them – FREE

35 Jesus said to them, “I am the bread of life; he who comes to Me will not hunger, and he who believes in Me will never thirst. 36 But I said to you that you have seen Me, and yet do not believe. 37 All that the Father gives Me will come to Me, and the one who comes to Me I will certainly not cast out. 38 For I have come down from heaven, not to do My own will, but the will of Him who sent Me. 39 This is the will of Him who sent Me, that of all that He has given Me I lose nothing, but raise it up on the last day. 40 For this is the will of My Father, that everyone who beholds the Son and believes in Him will have eternal life, and I Myself will raise him up on the last day.” (John 6:26-40)

The simple take-away from this section is that salvation is from God, and ONLY from God, and ONLY from believing in Jesus Christ. His shed-blood and finished-work are all-sufficient for our salvation, and if we are trusting in Him alone, we need not fear for our eternal-destiny.

Words to the Jews
41 Therefore the Jews were grumbling about Him, because He said, “I am the bread that came down out of heaven.” 42 They were saying, “Is not this Jesus, the son of Joseph, whose father and mother we know? How does He now say, ‘I have come down out of heaven’?” 43 Jesus answered and said to them, “Do not grumble among yourselves. 44 No one can come to Me unless the Father who sent Me draws him; and I will raise him up on the last day. 45 It is written in the prophets, ‘And they shall all be taught of God.’ Everyone who has heard and learned from the Father, comes to Me. 46 Not that anyone has seen the Father, except the One who is from God; He has seen the Father. 47 Truly, truly, I say to you, he who believes has eternal life. 48 I am the bread of life. 49 Your fathers ate the manna in the wilderness, and they died. 50 This is the bread which comes down out of heaven, so that one may eat of it and not die. 51 I am the living bread that came down out of heaven; if anyone eats of this bread, he will live forever; and the bread also which I will give for the life of the world is My flesh.”

41 Therefore the Jews were grumbling about Him, because He said, “I am the bread that came down out of heaven.” 42 They were saying, “Is not this Jesus, the son of Joseph, whose father and mother we know? How does He now say, ‘I have come down out of heaven’?” Jesus was a “localboy” whom they assumed was the son of Joseph and Mary. They knew His “parents“, so there was no way He could have come from Heaven. NOT

43 Jesus answered and said to them, “Do not grumble among yourselves. 44 No one can come to Me unless the Father who sent Me draws him; and I will raise him up on the last day. 45 It is written in the prophets, ‘And they shall all be taught of God.’ Everyone who has heard and learned from the Father, comes to Me. Jesus is reiterating that nobody can come to Him unless God opens their “eyes” to see and understand who He is. They were “spiritually-blind” and wrapped up in their own agendas, so no matter what Jesus did, they would never own Him as their Lord and Savior.

46 Not that anyone has seen the Father, except the One who is from God; He has seen the Father. Even though they had, and were familiar with the Old Testament, which was God’s revelation about Himself, they were blind to the fact that God had woven His redemptive-plan into the very fabric of it, and it all pointed forward to Jesus Christ. Jesus, as the incarnate God-Man, was the visual-representation of the Father.

47 Truly, truly, I say to you, he who believes has eternal life. Jesus again reiterates that salvation is ONLY of God, and ONLY through faith in Him.

48 I am the bread of life. 49 Your fathers ate the manna in the wilderness, and they died. 50 This is the bread which comes down out of heaven, so that one may eat of it and not die. 51 I am the living bread that came down out of heaven; if anyone eats of this bread, he will live forever. Jesus now compares “physical-bread” to “spiritual-bread“. Physical-bread only sustains physical-life for a short time, and must be eaten regularly. Those who ate the manna in the wilderness all died, including Moses, who was not permitted to enter the Promised Land and died in the wilderness. However, those who partake, through faith, of that spiritual-bread, will live forever. Jesus IS that spiritual-bread.

“and the bread also which I will give for the life of the world is My flesh.” Jesus was forecasting His crucifixion, when His broken-body and shed-blood would pay the final price of redemption for all who believe in Him.

43-52: Jesus tells them to stop grumbling amongst themselves, always a command we need to keep in mind, for while we grumble we neglect what He is teaching. He goes on to give a memorable passage in which He tells them that those who believe in Him will have eternal life, and that we must eat of Him to have life. We must eat of His flesh which He will give for the life of the world. Physical bread will not give eternal life. The people, who are always stuck on the mere physicality of life, are horrified! Yuk!

52 Then the Jews began to argue with one another, saying, “How can this man give us His flesh to eat?” 53 So Jesus said to them, “Truly, truly, I say to you, unless you eat the flesh of the Son of Man and drink His blood, you have no life in yourselves. 54 He who eats My flesh and drinks My blood has eternal life, and I will raise him up on the last day. 55 For My flesh is true food, and My blood is true drink. 56 He who eats My flesh and drinks My blood abides in Me, and I in him. 57 As the living Father sent Me, and I live because of the Father, so he who eats Me, he also will live because of Me. 58 This is the bread which came down out of heaven; not as the fathers ate and died; he who eats this bread will live forever.” (John 6:41-58)

52 Then the Jews began to argue with one another, saying, “How can this man give us His flesh to eat?” The Jewish religious-leaders were still stuck on the implications and the horror of physically-eating Jesus’s flesh and blood. They should have known the Old Testament prophesies concerning the coming Messiah, but they were blind to the fact that the Messiah was in their midst.

53-59: Since the people are determined to be stuck on the physical, Jesus gives them physical. He talks about eating His flesh and drinking His blood as though He were going to offer Himself to a bunch of cannibals. Of course the traditional Sunday school lesson will teach here that Jesus was only speaking of Communion: Laughable! Again, we only see physical things. Jesus was talking about what Communion represents; the reality of Communion. Communion has little to do with its physical aspects; it is all about redemption and what sustains a new life. When we eat of the bread and drink from the cup are we nourishing our bodies? Hardly…

We do this in remembrance of what He did for us; this is important. We go through an act that symbolizes taking Jesus into ourselves to sustain our lives spiritually. When you eat a meal, that food enters your body, and in due course provides energy and nourishment to your body; the elements that make up the food become one with your body on a molecular level. Thus in a sense the food becomes a part of you. When we take the Spirit within us (the indwelling of the Holy Spirit) the Spirit becomes a part of who and what we are spiritually, and grows within us when we allow it. This gives us eternal life. This gives us fellowship with God, which was God’s purpose for creating Man in the first place; and completes the cycle of redeeming and reclaiming Mankind for God.

Words to the Disciples
59 These things He said in the synagogue as He taught in Capernaum.

60 Therefore many of His disciples, when they heard this said, “This is a difficult statement; who can listen to it?” 61 But Jesus, conscious that His disciples grumbled at this, said to them, “Does this cause you to stumble? 62 What then if you see the Son of Man ascending to where He was before? 63 It is the Spirit who gives life; the flesh profits nothing; the words that I have spoken to you are spirit and are life. 64 But there are some of you who do not believe.” For Jesus knew from the beginning who they were who did not believe, and who it was that would betray Him. 65 And He was saying, “For this reason I have said to you, that no one can come to Me unless it has been granted him from the Father.” (John 6:59-65)

Even some of His disciples had trouble “digesting” what Jesus just said, because they were still stumbling over “eating” and “drinking” Christ himself. Then He told them “You ain’t seen nothing yet“, because those who stuck-around were going to be eye-witnesses of His ascension into Heaven.

Peter’s Confession of Faith
66 As a result of this many of His disciples withdrew and were not walking with Him anymore. 67 So Jesus said to the twelve, “You do not want to go away also, do you?” 68 Simon Peter answered Him, “Lord, to whom shall we go? You have words of eternal life. 69 We have believed and have come to know that You are the Holy One of God.” 70 Jesus answered them, “Did I Myself not choose you, the twelve, and yet one of you is a devil?” 71 Now He meant Judas the son of Simon Iscariot, for he, one of the twelve, was going to betray Him. (John 6:66-71)

Upon hearing all of this, the people following Jesus largely abandoned Him. Of course we now know that this is typical of people who cannot allow themselves to discern spiritual truth. People will often follow Jesus for a time, but when they realize that this involves more than a “get out of jail free” card, and that it will result in growing far beyond the merely physical they bail. Jesus spoke one more great line here, one that we should commit to memory: “The words I have spoken to you are spirit and they are life.” This is truly something we must always keep in mind, for they are the key to unlocking the things of God.

Conclusion
It is important to note that Jesus in this discourse used typology in His treatment of manna and bread. The manna is the type; Jesus is the antitype or the reality that the type represents. God gave provision to the Israelites in the Wilderness with the manna; it sustained them. However this was not God’s ultimate purpose. His ultimate purpose was to redeem Mankind to Himself through Christ, thus the manna as sustenance was the type of Jesus the Redeemer and sustenance unto eternal life. A related type would be the Communion elements: they are not what redeemed us; they are the representation of the body and blood of Christ: Christ is the redeemer. Of course, the Old Testament in particular is full of typology. Moses as the leader and redeemer of the people was a type of Christ; the Promised Land is a type of Heaven, and so on…

I gratefully acknowledge the contributions from Dr. Don Merritt, my beloved friend and mentor, who offered his Reflections on John, without which, I would STILL be stuck.

In Christ,
Steve

I Am

The phrase, “I am“, seems to be incomplete, as if it doesn’t give us enough information, but in reality, it stands nicely on its own. It is a statement of being, of existence, and of personhood. “I” is personal, and it can only refer to the person who says it. “Am” signifies constants and being, and unless it is modified by some descriptor, “I am” simply means that I exist. While we aren’t comfortable with the profound simplicity of “I am“, and feel that we need to modify it to give more information, God doesn’t have our problem.

The first “I AM”…

Moses was a fugitive, a man with no country to call his own. Even though he had grown up in the palace in Egypt, as the son of Pharoah’s daughter, he wasn’t an Egyptian, and he knew it. He was a Hebrew, and he knew it. The Hebrews were despised by the Egyptians and were used as slaves. Their Egyptian taskmasters, were far from kind, and were more like slave-drivers. One day Moses came upon and Egyptian slave-driver abusing one of the Hebrew slaves, and not seeing anyone else around, he killed the Egyptian. As much as he wanted to help his countrymen, they didn’t trust him either, so he had to flee for his life.

Far from Egypt, and certainly far from any palace, Moses found himself tending his father-in-law’s sheep. He had to keep his sheep moving so they didn’t over-graze the sparse, wilderness pastures. Before long, he knew every watering-hole, every pasture and every scrap of shelter, and that knowledge would stand him in good stead before he knew it.

One day something caught his attention, a bush, but not just any bush. It was a bush that was on fire. As he turned towards it, he noticed that it didn’t seem to be burning up. The heat was also far more intense than any fire he had ever seen. Then he heard something, a voice… Moses looked around, because he didn’t recall anyone else being in the area. Then he heard the voice again… This was spooky! Was he losing his mind? Had it been too long since he had eaten a hot meal or slept in his own bed? Depending on whether the weather had been kind to the wilderness pastures or not, he may have had to move his sheep frequently so that they could keep eating. We will pick up the Biblical account from Exodus 3:

Now Moses was keeping the flock of his father-in-law, Jethro, the priest of Midian, and he led his flock to the west side of the wilderness and came to Horeb, the mountain of God. 2 And the angel of the Lord appeared to him in a flame of fire out of the midst of a bush. He looked, and behold, the bush was burning, yet it was not consumed. 3 And Moses said, “I will turn aside to see this great sight, why the bush is not burned.” 4 When the Lord saw that he turned aside to see, God called to him out of the bush, “Moses, Moses!” And he said, “Here I am.” 5 Then he said, “Do not come near; take your sandals off your feet, for the place on which you are standing is holy ground.” 6 And he said, “I am the God of your father, the God of Abraham, the God of Isaac, and the God of Jacob.” And Moses hid his face, for he was afraid to look at God.

7 Then the Lord said, “I have surely seen the affliction of my people who are in Egypt and have heard their cry because of their taskmasters. I know their sufferings, 8 and I have come down to deliver them out of the hand of the Egyptians and to bring them up out of that land to a good and broad land, a land flowing with milk and honey, to the place of the Canaanites, the Hittites, the Amorites, the Perizzites, the Hivites, and the Jebusites. 9 And now, behold, the cry of the people of Israel has come to me, and I have also seen the oppression with which the Egyptians oppress them. 10 Come, I will send you to Pharaoh that you may bring my people, the children of Israel, out of Egypt.” 11 But Moses said to God, “Who am I that I should go to Pharaoh and bring the children of Israel out of Egypt?” 12 He said, “But I will be with you, and this shall be the sign for you, that I have sent you: when you have brought the people out of Egypt, you shall serve God on this mountain.”

13 Then Moses said to God, “If I come to the people of Israel and say to them, ‘The God of your fathers has sent me to you,’ and they ask me, ‘What is his name?’ what shall I say to them?” 14 God said to Moses, “I am who I am.”14 And he said, “Say this to the people of Israel, ‘I am has sent me to you.’” 15 God also said to Moses, “Say this to the people of Israel, ‘The Lord, the God of your fathers, the God of Abraham, the God of Isaac, and the God of Jacob, has sent me to you.’ This is my name forever, and thus I am to be remembered throughout all generations. (Exodus 3:1-15)

We don’t comprehend eternal-presence, God’s ability to be present and in the present at all times and in all places, because we are limited by time and space. God has no such limitations, and He graciously gave us His name as “I AM” to show us that He is great enough to take care of us and all of our needs. Could God have done anything more personal, more precious, than telling us Who He is by giving us His name?

Before Abraham was…

The Jews answered him, “Are we not right in saying that you are a Samaritan and have a demon?” 49 Jesus answered, “I do not have a demon, but I honor my Father, and you dishonor me. 50 Yet I do not seek my own glory; there is One who seeks it, and he is the judge. 51 Truly, truly, I say to you, if anyone keeps my word, he will never see death.” 52 The Jews said to him, “Now we know that you have a demon! Abraham died, as did the prophets, yet you say, ‘If anyone keeps my word, he will never taste death.’ 53 Are you greater than our father Abraham, who died? And the prophets died! Who do you make yourself out to be?” 54 Jesus answered, “If I glorify myself, my glory is nothing. It is my Father who glorifies me, of whom you say, ‘He is our God.’ 55 But you have not known him. I know him. If I were to say that I do not know him, I would be a liar like you, but I do know him and I keep his word. 56 Your father Abraham rejoiced that he would see my day. He saw it and was glad.” 57 So the Jews said to him, “You are not yet fifty years old, and have you seen Abraham?” 58 Jesus said to them, “Truly, truly, I say to you, before Abraham was, I am.” 59 So they picked up stones to throw at him, but Jesus hid himself and went out of the temple. (John 8:48-59)

When Jesus said “Before Abraham was, I am“, His claim to divinity was unambiguous. “I am” was the personal name for Jehovah God, and Jesus was claiming to be God, because He IS God. The Jewish leaders couldn’t get past His obvious humanity to acknowledge that Jesus IS the God-Man.

The Light of the world…

Again Jesus spoke to them, saying, “I am the light of the world. Whoever follows me will not walk in darkness, but will have the light of life.” (John 8:12)

Where else have we seen “light” attributed to Jesus Christ?

In the beginning was the Word, and the Word was with God, and the Word was God. 2 He was in the beginning with God. 3 All things were made through him, and without him was not any thing made that was made. 4 In him was life, and the life was the light of men. 5 The light shines in the darkness, and the darkness has not overcome it.

6 There was a man sent from God, whose name was John. 7 He came as a witness, to bear witness about the light, that all might believe through him. 8 He was not the light, but came to bear witness about the light.

9 The true light, which gives light to everyone, was coming into the world. 10 He was in the world, and the world was made through him, yet the world did not know him. 11 He came to his own, and his own people did not receive him. 12 But to all who did receive him, who believed in his name, the gave the right to become children of God, 13 who were born, not of blood nor of the will of the flesh nor of the will of man, but of God.

14 And the Word became flesh and dwelt among us, and we have seen his glory, glory as of the only Son from the Father, full of grace and truth. 15 (John bore witness about him, and cried out, “This was he of whom I said, ‘He who comes after me ranks before me, because he was before me.’” (John 1:1-15)

Do you see how intimately these passage are joined together? John spoke first of Jesus Christ being the “light of the world“, and then Jesus said “I AM the light of the world“. The Word IS God. The Word IS “the light of the world“. The Word is Jesus. Jesus IS “the light of the world“.

The Lamb of God…

The next day he saw Jesus coming toward him, and said, “Behold, the Lamb of God, who takes away the sin of the world! 30 This is he of whom I said, ‘After me comes a man who ranks before me, because he was before me.’ (John 1:29-30)

Does this statement by John ring a bell? John recognized that Jesus was the “Pre-existent one“. “Before Abraham was, I am”…

The Messiah…

Now when Jesus learned that the Pharisees had heard that Jesus was making and baptizing more disciples than John 2 (although Jesus himself did not baptize, but only his disciples), 3 he left Judea and departed again for Galilee. 4 And he had to pass through Samaria. 5 So he came to a town of Samaria called Sychar, near the field that Jacob had given to his son Joseph. 6 Jacob’s well was there; so Jesus, wearied as he was from his journey, was sitting beside the well. It was about the sixth hour.

7 A woman from Samaria came to draw water. Jesus said to her, “Give me a drink.” 8 (For his disciples had gone away into the city to buy food.) 9 The Samaritan woman said to him, “How is it that you, a Jew, ask for a drink from me, a woman of Samaria?” (For Jews have no dealings with Samaritans.) 10 Jesus answered her, “If you knew the gift of God, and who it is that is saying to you, ‘Give me a drink,’ you would have asked him, and he would have given you living water.” 11 The woman said to him, “Sir, you have nothing to draw water with, and the well is deep. Where do you get that living water? 12 Are you greater than our father Jacob? He gave us the well and drank from it himself, as did his sons and his livestock.” 13 Jesus said to her, “Everyone who drinks of this water will be thirsty again, 14 but whoever drinks of the water that I will give him will never be thirsty again. The water that I will give him will become in him a spring of water welling up to eternal life.” 15 The woman said to him, “Sir, give me this water, so that I will not be thirsty or have to come here to draw water.”

16 Jesus said to her, “Go, call your husband, and come here.” 17 The woman answered him, “I have no husband.” Jesus said to her, “You are right in saying, ‘I have no husband’; 18 for you have had five husbands, and the one you now have is not your husband. What you have said is true.” 19 The woman said to him, “Sir, I perceive that you are a prophet. 20 Our fathers worshiped on this mountain, but you say that in Jerusalem is the place where people ought to worship.” 21 Jesus said to her, “Woman, believe me, the hour is coming when neither on this mountain nor in Jerusalem will you worship the Father. 22 You worship what you do not know; we worship what we know, for salvation is from the Jews. 23 But the hour is coming, and is now here, when the true worshipers will worship the Father in spirit and truth, for the Father is seeking such people to worship him. 24 God is spirit, and those who worship him must worship in spirit and truth.”

The woman said to him, “I know that Messiah is coming (he who is called Christ). When he comes, he will tell us all things.” 26 Jesus said to her, “I who speak to you am he.” (John 4:25-26)

Jesus didn’t acknowledge His Messiah-ship to the Jews, because they had a very distorted idea of what the Messiah was coming to do, but this Samaritan woman had no such illusions. Not only did Jesus assert that He is the Messiah, He also said that “I am“, thus asserting His divinity. The “he” has been added by translators, but is not part of the original text. “Jesus said to her, “I who speak to you AM“… He could have simply said “I am“, and she would have understood Him perfectly well. There were no pesky Jewish leaders handy, so Jesus saw no need to veil His identity.

Do you see the other claim Jesus made while speaking to the woman? In verse 14, Jesus spoke of the water of life, which He is the source of. Where else is the River of Life mentioned?

Then the angel showed me the river of the water of life, bright as crystal, flowing from the throne of God and of the Lamb 2 through the middle of the street of the city; also, on either side of the river, the tree of life with its twelve kinds of fruit, yielding its fruit each month. The leaves of the tree were for the healing of the nations. (Revelation 22:1-2)

The Bread of Life…

Jesus said to them, “I am the bread of life; whoever comes to me shall not hunger, and whoever believes in me shall never thirst. 36 But I said to you that you have seen me and yet do not believe. 37 All that athe Father gives me will come to me, and whoever comes to me I will never cast out. 38 For I have come down from heaven, not to do my own will but the will of him who sent me. 39 And this is the will of him who sent me, that I should lose nothing of all that he has given me, but raise it up on the last day. 40 For this is the will of my Father, that everyone who looks on the Son and believes in him should have eternal life, and I will raise him up on the last day.”

41 So the Jews grumbled about him, because he said, “I am the bread that came down from heaven.” 42 They said, “Is not this Jesus, the son of Joseph, whose father and mother we know? How does he now say, ‘I have come down from heaven’?” 43 Jesus answered them, “Do not grumble among yourselves. 44 No one can come to me unless the Father who sent me draws him. And I will raise him up on the last day. 45 It is written in the Prophets, ‘And they will all be taught by God.’ Everyone who has heard and learned from the Father comes to me—46 not that anyone has seen the Father except whe who is from God; he has seen the Father. 47 Truly, truly, I say to you, whoever believes has eternal life. 48 I am the bread of life. 49 Your fathers ate the manna in the wilderness, and they died. 50 This is the bread that comes down from heaven, so that one may eat of it and not die. 51 I am the living bread that came down from heaven. If anyone eats of this bread, he will live forever. And the bread that I will give for the life of the world is my flesh.”

52 The Jews then disputed among themselves, saying, “How can this man give us his flesh to eat?” 53 So Jesus said to them, “Truly, truly, I say to you, unless you eat the flesh of the Son of Man and drink his blood, you have no life in you. 54 Whoever feeds on my flesh and drinks my blood lhas eternal life, and I will raise him up on the last day. 55 For my flesh is true food, and my blood is true drink. 56 Whoever feeds on my flesh and drinks my blood abides in me, and I in him. 57 As othe living Father sent me, and I live because of the Father, so whoever feeds on me, he also will live because of me. 58 This is the bread that came down from heaven, not like the bread the fathers ate, and died. Whoever feeds on this bread will live forever.” 59 Jesus said these things in the synagogue, as he taught at Capernaum. (John 6:35-59)

This is another incredible statement from the Lord Jesus, and it foreshadows both the institution of the Lord’s supper and His crucifixion.

The Truth Will Set You Free

31 So Jesus said to the Jews who had believed him, “If you abide in my word, you are truly my disciples, 32 and you will know the truth, and the truth will set you free.” (John 8:31-32)

I am NOT the source, I am merely a conduit. I am NOT the message, I am merely a messenger. The truth that I try to proclaim is not MY truth, rather it is God’s truth, as revealed in the Bible, which is why I prefer to let the Bible speak for itself. It is His word which will set you free, NOT mine.

The Good Shepherd…

“Truly, truly, I say to you, he who does not enter the sheepfold by the door but climbs in by another way, that man is a thief and a robber. 2 But he who enters by the door is the shepherd of the sheep. 3 To him the gatekeeper opens. The sheep hear his voice, and he calls his own sheep by name and leads them out. 4 When he has brought out all his own, he goes before them, and the sheep follow him, for they know his voice. 5 A stranger they will not follow, but they will flee from him, for they do not know the voice of strangers.” 6 This figure of speech Jesus used with them, but they did not understand what he was saying to them.

7 So Jesus again said to them, “Truly, truly, I say to you, I am the door of the sheep. 8 All who came before me are thieves and robbers, but the sheep did not listen to them. 9 I am the door. If anyone enters by me, he will be saved and will go in and out and find pasture. 10 The thief comes only to steal and kill and destroy. I came that they may have life and have it abundantly. 11 I am the good shepherd. The good shepherd lays down his life for the sheep. 12 He who is a hired hand and not a shepherd, who does not own the sheep, sees the wolf coming and leaves the sheep and flees, and the wolf snatches them and scatters them. 13 He flees because he is a hired hand and cares nothing for the sheep. 14 I am the good shepherd. I know my own and my own know me, 15 just as the Father knows me and I know the Father; and I lay down my life for the sheep. 16 And I have other sheep that are not of this fold. I must bring them also, and they will listen to my voice. So there will be one flock, one shepherd. 17 For this reason the Father loves me, because I lay down my life that I may take it up again. 18 No one takes it from me, but I lay it down of my own accord. I have authority to lay it down, and I have authority to take it up again. This charge I have received from my Father.” (John 10:1-18)

This is an amazing discourse, because in it, Jesus takes us back to the 23rd Psalm, which speaks of the tender care of a shepherd for his sheep. We also get the first glimpse of the expansion of the kingdom of God to the Gentiles also (v16). The New Covenant, which was instituted at the cross, is one covenant encompassing both believing Jews and Gentiles into one eternal kingdom, not two separate covenants.

I and the Father Are One

22 At that time the Feast of Dedication took place at Jerusalem. It was winter, 23 and Jesus was walking in the temple, in the colonnade of Solomon. 24 So the Jews gathered around him and said to him, “How long will you keep us in suspense? If you are the Christ, tell us plainly.” 25 Jesus answered them, “I told you, and you do not believe. The works that I do in my Father’s name bear witness about me, 26 but you do not believe because you are not among my sheep. 27 My sheep hear my voice, and I know them, and they follow me. 28 I give them eternal life, and they will never perish, and no one will snatch them out of my hand. 29 My Father, who has given them to me, is greater than all, and no one is able to snatch them out of the Father’s hand. 30 I and the Father are one.” (John 10:22-30)

If there was ever any question or ambiguity about who Jesus was, He put it all to rest. At this point in His ministry, no one doubted His full humanity. What the religious leaders were having problems with were His claims of divinity. When He said, “I and the Father are one.”, His claim was unmistakable. Is your “Jesus Christ” both fully God AND fully man? If He isn’t, you have the wrong “Jesus Christ“…

The Resurrection and the Life…

Now a certain man was ill, Lazarus of Bethany, the village of Mary and her sister Martha. 2 It was Mary who anointed the Lord with ointment and wiped his feet with her hair, whose brother Lazarus was ill. 3 So the sisters sent to him, saying, “Lord, he whom you love is ill.” 4 But when Jesus heard it he said, “This illness does not lead to death. It is for the glory of God, so that the Son of God may be glorified through it.”

5 Now Jesus loved Martha and her sister and Lazarus. 6 So, when he heard that Lazarus was ill, he stayed two days longer in the place where he was. 7 Then after this he said to the disciples, “Let us go to Judea again.” 8 The disciples said to him, “Rabbi, the Jews were just now seeking to stone you, and are you going there again?” 9 Jesus answered, “Are there not twelve hours in the day? If anyone walks in the day, he does not stumble, because he sees the light of this world. 10 But if anyone walks in the night, he stumbles, because the light is not in him.” 11 After saying these things, he said to them, “Our friend Lazarus has fallen asleep, but I go to awaken him.” 12 The disciples said to him, “Lord, if he has fallen asleep, he will recover.” 13 Now Jesus had spoken of his death, but they thought that he meant taking rest in sleep. 14 Then Jesus told them plainly, “Lazarus has died, 15 and for your sake I am glad that I was not there, so that you may believe. But let us go to him.” 16 So Thomas, called the Twin, said to his fellow disciples, “Let us also go, that we may die with him.”

17 Now when Jesus came, he found that Lazarus had already been in the tomb four days. 18 Bethany was near Jerusalem, about two miles off, 19 and many of the Jews had come to Martha and Mary to console them concerning their brother. 20 So when Martha heard that Jesus was coming, she went and met him, but Mary remained seated in the house. 21 Martha said to Jesus, “Lord, if you had been here, my brother would not have died. 22 But even now I know that whatever you ask from God, God will give you.” 23 Jesus said to her, “Your brother will rise again.” 24 Martha said to him, “I know that he will rise again in the resurrection on the last day.” 25 Jesus said to her, “I am the resurrection and the life.4 Whoever believes in me, though he die, yet shall he live, 26 and everyone who lives and believes in me shall never die. Do you believe this?” 27 She said to him, “Yes, Lord; I believe that you are the Christ, the Son of God, who is coming into the world.”

28 When she had said this, she went and called her sister Mary, saying in private, “The Teacher is here and is calling for you.” 29 And when she heard it, she rose quickly and went to him. 30 Now Jesus had not yet come into the village, but was still in the place where Martha had met him. 31 When the Jews who were with her in the house, consoling her, saw Mary rise quickly and go out, they followed her, supposing that she was going to the tomb to weep there. 32 Now when Mary came to where Jesus was and saw him, she fell at his feet, saying to him, “Lord, if you had been here, my brother would not have died.” 33 When Jesus saw her weeping, and the Jews who had come with her also weeping, he was deeply moved in his spirit and greatly troubled. 34 And he said, “Where have you laid him?” They said to him, “Lord, come and see.” 35 Jesus wept. 36 So the Jews said, “See how he loved him!” 37 But some of them said, “Could not he who opened the eyes of the blind man also have kept this man from dying?”

38 Then Jesus, deeply moved again, came to the tomb. It was a cave, and a stone lay against it. 39 Jesus said, “Take away the stone.” Martha, the sister of the dead man, said to him, “Lord, by this time there will be an odor, for he has been dead four days.” 40 Jesus said to her, “Did I not tell you that if you believed you would see the glory of God?” 41 So they took away the stone. And Jesus lifted up his eyes and said, “Father, I thank you that you have heard me. 42 I knew that you always hear me, but I said this on account of the people standing around, that they may believe that you sent me.” 43 When he had said these things, he cried out with a loud voice, “Lazarus, come out.” 44 The man who had died came out, his hands and feet bound with linen strips, and his face wrapped with a cloth. Jesus said to them, “Unbind him, and let him go.” (John 11:1-44)

In this incredibly tender story, we see Jesus weep, not because He was powerless to do anything about it, but because death, the ugly result of the curse, had struck close to home. Lives weren’t supposed to end this way, but they did, and Jesus had lost someone close and dear to Him, “he whom you love“. It still hurts that death robbed me of my wife, my best friend, over seventeen years ago. Death hurts, and it hurt Him too.

Jesus didn’t come trolliping into town to wave His hand and merely take care of the situation. He came to weep first, and then to conquer death, as only He could do. Before He called Lazarus from the tomb, He put Satan on notice that he wasn’t getting the last laugh this time. He proclaimed, “I AM the resurrection” and “I AM the life“. The Eternal God, the Creator of everything, was going to make things right. As the stench of decay reached His nostrils, He blew that stench right back in Satan’s face, and when He said, “Lazarus, come forth“, the stench of death was no more.

Yes, we all face the inevitability of our own death, should the Lord tarry beyond our last breath, but for those whose faith and trust is in Him, death is the entrance-ramp into our glorious eternity with Him. Yes, we will weep over loved-ones who go before us, but when we know the Resurrection and the Life, we know that we will be reunited with them in eternity.

The sisters got their brother back. Their mourning was turned into dancing. Death gave way to life, because “the Resurrection and the Life” came into town.

The Triumphal Entry

12 The next day the large crowd that had come to the feast heard that Jesus was coming to Jerusalem. 13 So they took branches of spalm trees and went out to meet him, crying out, “Hosanna! Blessed is he who comes in the name of the Lord, even the King of Israel!” 14 And Jesus found a young donkey and sat on it, just as it is written,

15 “Fear not, daughter of Zion;
behold, your king is coming,
sitting on a donkey’s colt!”

16 His disciples did not understand these things at first, but when Jesus was glorified, then they remembered that these things had been written about him and had been done to him. 17 The crowd that had been with him when he called Lazarus out of the tomb and raised him from the dead continued to bear witness. 18 The reason why the crowd went to meet him was that they heard he had done this sign. 19 So the Pharisees said to one another, “You see that you are gaining nothing. Look, the world has gone after him.” (John 12:12-19)

Perhaps you are asking why I slipped this scene in here, and if you still don’t understand that Jesus Christ wasn’t here to fit the mold of the Jew’s expectations of Him, this may start clearing things up for you.

The Jews were looking for a different kind of Messiah, a conquering warrior who would liberate them from Roman tyranny and establish an earthly kingdom. Aren’t we much the same way? Don’t we have unrealized dreams, hopes and aspirations? Don’t we say, with Mary and Martha, “Lord, if only you had been here…“? In spite of praying earnestly for a loved-one’s healing, we still lose them to cancer. Broken relationships are still as broken many years later, in spite of years of praying for restoration. When we think that things are starting to “go our way“, the next shoe drops, again.

The problem is not that God doesn’t act. The problem is that, when God doesn’t act in our time and in our way, we can’t accept that God isn’t beholden to us. God does things His way, and in His time, and we need to have the faith and patience to accept that we may never get the answers we want. God is not a vending-machine or the heavenly-butler. He doesn’t always meet our expectations.

A New Commandment…

A new commandment I give to you, that you love one another: just as I have loved you, you also are to love one another. 35 By this all people will know that you are my disciples, if you have love for one another.” (John 13:34-35)

I Am the Way, and the Truth, and the Life

14 “Let not your hearts be troubled. Believe in God; believe also in me. 2 In my Father’s house are many rooms. If it were not so, would I have told you that I go to prepare a place for you? 3 And if I go and prepare a place for you, I will come again and will take you to myself, that where I am you may be also. 4 And you know the way to where I am going.” 5 Thomas said to him, “Lord, we do not know where you are going. How can we know the way?” 6 Jesus said to him, “I am the way, and the truth, and the life. No one comes to the Father except through me. 7 If you had known me, you would have known my Father also. From now on you do know him and have seen him.”

8 Philip said to him, “Lord, show us the Father, and it is enough for us.” 9 Jesus said to him, “Have I been with you so long, and you still do not know me, Philip? Whoever has seen me has seen the Father. How can you say, ‘Show us the Father’? 10 Do you not believe that I am in the Father and the Father is in me? The words that I say to you I do not speak on my own authority, but the Father who dwells in me does his works. 11 Believe me that I am in the Father and the Father is in me, or else believe on account of the works themselves. (John 14:1-11)

Jesus didn’t say that He is one of the ways. He said that He is THE way. People have been trying for thousands of years to get to God on their own terms, but that has never worked, nor will it ever work. Our only access to God is through Jesus Christ. Many people still believe that they can get to God by saying all the “right” things, doing all the “right” things, and more importantly, NOT doing all the “wrong” things. The sad truth is that we can never do enough “good” to merit God’s favor. Only through the finished work and shed blood of the Lamb of God, Jesus Christ, is “good enough” for us to gain a right-standing before Almighty God.

Jesus also didn’t say that He brought some truth along for the ride. Jesus Christ is THE truth that will set you free, and there is no real freedom apart from Him.

As our Creator, the Word, Jesus Christ is the source and author of ALL life. We do not, nor can we exist apart from Him.

He is our peace…

Peace I leave with you; my peace I give to you. Not as the world gives do I give to you. Let not your hearts be troubled, neither let them be afraid. (John 14:27)

The True Vine…

“I am the true vine, and my Father is the vine-dresser. 2 Every branch in me that does not bear fruit he takes away, and every branch that does bear fruit he prunes, that it may bear more fruit. 3 Already you are clean because of the word that I have spoken to you. 4 Abide in me, and I in you. As the branch cannot bear fruit by itself, unless it abides in the vine, neither can you, unless you abide in me. 5 I am the vine; you are the branches. Whoever abides in me and I in him, he it is that bears much fruit, for apart from me you can do nothing. 6 If anyone does not abide in me he is thrown away like a branch and withers; and the branches are gathered, thrown into the fire, and burned. 7 If you abide in me, and my words abide in you, ask whatever you wish, and it will be done for you. 8 By this my Father is glorified, that you bear much fruit and so prove to be my disciples. 9 As the Father has loved me, so have I loved you. Abide in my love. 10 If you keep my commandments, you will abide in my love, just as lI have kept my Father’s commandments and abide in his love. 11 These things I have spoken to you, that my joy may be in you, and that your joy may be full. (John 15:1-11)

Do you know any “Loneranger” Christians? Have you ever met anyone who claims to be a Christian, but has no use for His church or fellow-believers? God created us to be in community, both with Him and with one-another. I know someone who would claim to be a Christian, but she has no use for going to church, and the fruit that she bears is more consistent with Satan-fruit than with God-fruit. A decision as a child may give her a fire-escape from Hell, but she isn’t bearing any fruit for Heaven. Her connection to the True Vine is tenuous at best.

He is our High Priest…

When Jesus had spoken these words, he lifted up his eyes to heaven, and said, “Father, the hour has come; glorify your Son that the Son may glorify you, 2 since you have given him authority over all flesh, to give eternal life to all whom you have given him. 3 And this is eternal life, that they know you the only true God, and Jesus Christ whom you have sent. 4 I glorified you on earth, having accomplished the work that you gave me to do. 5 And now, Father, glorify me in your own presence with the glory that I had with you before the world existed.

6 “I have manifested your name to the people whom you gave me out of the world. Yours they were, and you gave them to me, and they have kept your word. 7 Now they know that everything that you have given me is from you. 8 For I have given them the words that you gave me, and they have received them and have come to know in truth that I came from you; and they have believed that you sent me. 9 I am praying for them. I am not praying for the world but for those whom you have given me, for they are yours. 10 All mine are yours, and yours are mine, and I am glorified in them. 11 And I am no longer in the world, but othey are in the world, and I am coming to you. Holy Father, keep them in your name, which you have given me, that they may be one, even as we are one. 12 While I was with them, I kept them in your name, which you have given me. I have guarded them, and not one of them has been lost except the son of destruction, that the Scripture might be fulfilled. 13 But now I am coming to you, and these things I speak in the world, that they may have my joy fulfilled in themselves. 14 I have given them your word, and the world has hated them because they are not of the world, just as I am not of the world. 15 I do not ask that you take them out of the world, but that you keep them from the evil one.1 16 They are not of the world, just as I am not of the world. 17 Sanctify them in the truth; your word is truth. 18 As you sent me into the world, so I have sent them into the world. 19 And for their sake I consecrate myself, that they also may be sanctified in truth.

20 “I do not ask for these only, but also for those who will believe in me through their word, 21 that they may all be one, just as you, Father, are in me, and I in you, that they also may be in us, so that the world may believe that you have sent me. 22 The glory that you have given me I have given to them, that they may be one even as we are one, 23 I in them and you in me, that they may become perfectly one, so that the world may know that you sent me and loved them even as you loved me. 24 Father, I desire that they also, whom you have given me, may be with me where I am, to see my glory that you have given me because you loved me before the foundation of the world. 25 O righteous Father, even though jthe world does not know you, I know you, and these know that you have sent me. 26 I made known to them your name, and I will continue to make it known, that the love with which you have loved me may be in them, and I in them.” (John 17)

I am He…

When Jesus had spoken these words, he went out with his disciples across the brook Kidron, where there was a garden, which he and his disciples entered. 2 Now Judas, who betrayed him, also knew the place, for Jesus often met there with his disciples. 3 So Judas, having procured a band of soldiers and some officers from the chief priests and the Pharisees, went there with lanterns and torches and weapons. 4 Then Jesus, knowing all that would happen to him, came forward and said to them, “Whom do you seek?” 5 They answered him, “Jesus of Nazareth.” Jesus said to them, “I am he.” Judas, who betrayed him, was standing with them. 6 When Jesus said to them, “I am he,” they drew back and fell to the ground. 7 So he asked them again, “Whom do you seek?” And they said, “Jesus of Nazareth.” 8 Jesus answered, “I told you that I am he. So, if you seek me, let these men go.” 9 This was to fulfill the word that he had spoken: “Of those whom you gave me I have lost not one.” 10 Then Simon Peter, having a sword, drew it and struck the high priest’s servant and cut off his right ear. (The servant’s name was Malchus.) 11 So Jesus said to Peter, “Put your sword into its sheath; shall I not drink the cup that the Father has given me?” (John 18:1-11)

Final thoughts…

We have the opportunity to serve a great and awesome God, and He loves us so much that He has made a way for us to be reconciled to Him through Jesus Christ. God had every reason in the world to terminate His human-experiment after Adam and Eve rejected His lordship, but He didn’t. Even as He was bringing down a curse upon them and throwing them out of the Garden, He promised them a Savior, One who would ultimately undo all the evil that the curse had brought.

We stand on the other side of the Cross and look back at the Incarnation, when the Word became flesh and dwelt among us. We have the benefit of all of salvation history, from His call of Abraham, through His revelation of Himself to Moses, to all of the wonders of the God-Man, who lived, suffered and died on our behalf, and Who has swung wide the gate of Heaven through His resurrection and ascention. Our flesh and blood, our great High Priest, is seated at the right hand of God the Father biding His time until it is time for Him to make all things new. The head of the serpent has already been crushed, and now we await the day when Satan will be judged and cast away forever.

What about you?

Have you had your own “burning-bush” experience, where you encountered the great I AM?

Has your spiritual eyesight been restored by The Light of the World?

Have you drunk deeply of the Water of Life?

Has the Bread of Life satisfied your deepest hunger?

Has Truth set you free?

Have you entered by the Door?

Is the Good Shepherd your shepherd?

Has the sting of death become less painful because you have met the Resurrection and the Life?

Has the Messiah ridden into your heart?

Are you strongly-connected to the True Vine?

Is He your High Priest?

Is your name written in the Lamb’s Book of Life?

In Christ,

Steve